Marquis of Shang
Chapter 311 Innate Gods and Demons Talent, the Origin of the Infinite Evolution
Chapter 311 Innate God and Demon Talent
The hibiscus tent warms up the spring night, and the king never goes to court early.
In the midst of this kind of happiness of being hidden in a golden house, Chen Qingxiang stayed in the primordial time and space for half a year.
Until the induction of Qiunu and Wugu, both of them resonated with themselves through the innate dao marks in the true spirit.
It was only then that Chen Qingxiang got rid of the gentle village with great perseverance.
Do Jida's work well, and let her stay at ease in the primordial time and space after polishing her soaring cultivation base.
Just walked out of this Baizhang palace, stepped out of this primordial time and space.
Leave Xuanxiang Cave and return to Xuanxiang Palace.
……
After slightly dealing with the state of the whole body, Chen Qingxiang began to summon the officials and ministers of Fang Guo to deal with various things of Fang Guo.
And understand Dashang, Zhou Guo, and even various situations inside and outside the Three Realms.
And accompany the two daughters, Qiu Nu and Wu Gu, and carry out some spiritual and physical practice with the two women.
In the midst of fatigue and enjoyment, with the innate talent of the innate god and demon body, help the two girls improve their cultivation realm.
……
In fact, Chen Qingxiang was a little speechless about the innate gods and demons' talents bred by the innate gods and demons of the lower-level innate gods and demons achieved by the original body through the good fortune of the Hongmeng Yun Dao Seal.
It feels a little unserious.
This innate talent of gods and demons, manifested nine strands of talent Dao marks.
In total, Chen Qingxiang can brand nine dual cultivators.
From the perspective of theoretical effects, Chen Qingxiang's innate talent of gods and demons is considered to be very outstanding among the many innate gods and demons born since the ancient Taoism.
With this innate talent of gods and demons, which is like an innate dual cultivation method with almost no upper limit,
Chen Qingxiang was able to find a total of nine women of any race to form a couple of dual cultivation, so as to improve the dual cultivation.
And this innate talent of gods and demons, in addition to the most basic dual cultivation and improvement.
Through this talent, each other, without being restricted by time and space, and not blocked by the world, can borrow and bless their respective cultivation realms, and even their innate follow-through qualities.
And when Chen Qingxiang himself was the main one, when he blessed himself with the cultivation realm and innate heel of the double nuns.
This is not transfer, but like a kind of strange duplication.
For example, Chen Qingxiang can now bless himself with the cultivation realm and innate heels of Qiu Nu, Wu Gu, Ji Da and Nine-tailed White Fox.
When this kind of blessing is carried out, the four girls' cultivation realms and innate heels will not change at all.
Will not be aware of it.
……
However, when Chen Qingxiang transfers his cultivation level and even his innate heel to the four girls, he will weaken himself proportionally to a certain extent.
About ten blessings, it will be reduced by about one or two.
Although such cuts are relatively rare.
But it still can't be like when the cultivation realm and innate heels of the four girls are blessed to himself, without any reduction at all.
And this kind of mutual blessing is mainly based on Chen Qingxiang, who can bless the cultivation realm and innate heel of the four girls anytime and anywhere.
However, if the four girls want to bless Chen Qingxiang's cultivation level and follow her innately, they need Chen Qingxiang to open her qualifications in advance.
Otherwise, it would be necessary to get Chen Qingxiang to agree through Dao Mark Resonance.
For example, for Jida, Chen Qingxiang released her qualifications in advance so that she could borrow blessings to cultivate her realm at any time.
In order to ensure that the mind and consciousness of the nine-tailed white fox can be suppressed.
As for the nine-tailed white fox, Chen Qingxiang is not eligible for the time being, and can only let her contact Chen Qingxiang through the Dao mark in the true spirit.
After Chen Qingxiang agrees, he can borrow the blessing.
In addition to this kind of mutual blessing between the two parties, which is not limited by time and space, and is not blocked by the world.
Chen Qingxiang's innate talent of gods and demons also has the power to replace injuries, robberies, and deaths between men and women.
For such an innate talent with almost no upper limit and unlimited potential, Chen Qingxiang named it [Yin and Yang Wuji Synergy].
……
According to the lineage of Xuanxiang, the inheritance records left by those ancestors of Xuanxiang who reached Daluo in history.
The human race actually has some general understanding of the many innate gods and demons born since the ancient Taoism.
Many innate gods and demons born in the Three Realms are divided into six classes according to their innate traits.
Last, lower, middle, upper, extreme, and supreme.
Although these six innate gods and demons, as long as they don't encounter death in the middle and turn into a wisp of ashes, they can achieve great Luo.
But because of the difference in innate and foot grades, some congenital gods and demons are Da Luo when they are born, and even reach the state of Da Luo.
However, some innate gods and demons were only immortal when they were born.
For example, among the six classes of innate gods and demons, the last and lower ranks of innate gods and demons only had the immortal level before they were born.
Although after being born, one can achieve supremeness very quickly, but when one was just born, one's cultivation was at most around the peak of immortality.
And the middle and upper innate gods and demons above these two levels can possess the Supreme Path and the cultivation realm of the Supreme Path when they are born.
According to the difference between the heels and feet, the cultivation realm of the middle and upper innate gods and demons at the time of birth will fluctuate up and down in the three realms of Taiyi.
The last extreme innate gods and demons, and even the supreme innate gods and demons.
Then when he was born, he was born with the Taoist practice of Daluo, and he was born with the cultivation realm of the three realms of Daluo. When he was born, he stood at the pinnacle of the three realms and outside.
Among them, the extremely rare supreme congenital gods and demons are born with the cultivation level of the Daluo Supreme Realm.
……
And Chen Qingxiang's current somewhat unscrupulous innate talent of gods and demons [Yin Yang Wuji Tongsan Qi].
If there are nine female innate gods and demons, perform dual cultivation with him, and allow them to imprint their innate dao marks on the true spirit.
Then Chen Qingxiang can be equivalent to the fusion of ten innate gods and demons.
Even if there are only nine female congenital gods and demons at the bottom and lower ranks, the combination of ten can make Chen Qingxiang directly shoulder to shoulder with the upper and even extreme innate gods and demons, thus directly possessing the mighty power of Da Luo.
And if it is a female congenital god and demon in the middle and upper ranks, it will be even more extraordinary. I am afraid that it can stand shoulder to shoulder with the legendary supreme innate god and demon, so as to truly stand at the pinnacle of the three worlds.
If Chen Qingxiang can possess the extreme position, or even the innate heel at the level of the supreme innate god and demon, it will be only temporary.
Then he is also sure that he can complete the three realms of Taiyi in a short period of time, thus achieving Daluo.
……
Just wanting to have nine female innate gods and demons instead of practicing dual cultivation is a wishful thinking.
Regardless of the following levels of these nine female innate gods and demons.
In fact, after searching inside and outside the Three Realms, there are not as many female congenital gods and demons as there are nine.
If the inheritance records are correct, there may be less than double ten known existences inside and outside the entire Three Realms, from ancient times, ancient times, and ancient times to the present, that are definitely alive and have the heels of innate gods and demons.
Among them, the number of female inborn gods and demons is less than five fingers.
Even if you count all the innate gods and demons that were born in the hundreds of years since the start of this Conferred God Calamity, it may not be enough.
According to inheritance records, among the six levels of innate gods and demons, genderless innate gods and demons account for about [-]% of them.
Among them, yin and yang are divided, and there are male and female innate gods and demons, about half of them.
Therefore, female congenital gods and demons only account for about a quarter of the total.
This is the 24 innate gods and demons who have been born one after another for hundreds of years.
Calculated based on the proportion of about a quarter, there are about five or six female innate gods and demons.
Adding up the two may barely be enough for nine female innate gods and demons.
It's just how can Chen Qingxiang, He De, be favored by these extremely rare female congenital gods and demons inside and outside the Three Realms?
Not to mention, we need to find these female innate gods and demons first.
If there are no female innate gods and demons as the object of dual cultivation, then this kind of temporary ability to strengthen the heel is basically useless.
And even if Chen Qingxiang finds a congenital true spirit of the six realms who is far inferior to congenital gods and demons, or even a female cultivator who only has the highest level of cultivation, it will not be easy.
In all aspects, it is the same as finding a female innate god and devil, and there are many difficulties.
Anyway, among the seven Xuanxiang Daoist priests of the Xuanxiang lineage, none of them is a female cultivator.
So the most real thing for Chen Qingxiang now is to be able to rely on this innate talent of gods and demons, as well as his own Taiyi Dao fruit, to cultivate dual monks.
……
Especially after cultivating three times with Ji Da and the Nine-Tailed White Fox, he felt the extent to which the realm of cultivation between himself and the two girls had increased.
It shows that the body and mind of the two women definitely have something very special.
Chen Qingxiang feels that within a short period of a thousand years, there is a possibility of cultivating these two girls so that they can become one.
Even he himself can quickly pass through the three realms of Taiyi because of the extraordinary effect of the three cultivations with Jida and the nine-tailed white fox, so as to spy on Daluo.
And if he can achieve Da Luo, then Chen Qingxiang can barely get rid of his status as a chess piece.
After achieving Da Luo, if he doesn't care about it and only cares about himself, Chen Qingxiang can choose to get rid of the destiny directly, jump out of the chessboard, and watch the game quietly.
Of course, in this way, apart from himself, everything else he cares about may be reduced to ashes in this apocalypse.
For Chen Qingxiang, unless it was absolutely necessary, he would not choose to do so.
Not counting the great power gap between Da Luo Dao Fruit and Tai Dao Fruit.
Only count the difference between having the right to choose and not having the right to choose.
They are two completely different concepts.
As long as the right to choose whether to escape from the calamity exists, it will naturally put pressure on the opponent.
For me, it is also a way of retreat, and I can be relatively calm during this calamity.
……
After two months of leaving the customs, I learned about the progress of the collapse of the Dashang Fangguo system, and learned about the handling of Ji Chang and Ji Kao by Emperor Xin in Chaoge.
And because of the gradual collapse of the national destiny system, the secret war of infiltration began between many Fang countries and Fang countries.
There are also various small-scale conflicts between Fangguo, the most frontier of the Great Merchants Quartet, and many foreign countries.
For example, in the west of Xuanxiang Fangguo, the guarded Lingshan orthodoxy reported that there were aliens from the alien country, and began to infiltrate the border of Xuanxiang Fangguo it guarded on a small scale.
In addition to these, the various alien races living in the wilderness of the world have also begun to attack the human race.
Among the eight hundred countries, many middle and lower countries, those foreign races that were originally restricted by the oath of humanity and surrendered to the human race, also began to break free from the shackles, thus violating the control of the corresponding country.
However, for Chen Qingxiang, these matters can only be regarded as trivial matters, and Fang Guo's left and right guards, six ministers and five sense organs are enough to handle them.
Anyway, many alien spirits in Xuanxiang Fangguo are honest and honest.
It is much better than those dishonest feudal rulers because the national destiny system began to collapse.
Looking at Chao Ge, who was motionless, he felt that the speed of the collapse of the country's fortunes due to the lack of a king and the lack of a crown prince to sit in power was only a little slower than that of the big merchants.
This was due to the fact that Ji Fa had just become immortal in a hurry, without laying a supreme foundation, and took over the Zhou Kingdom.
Otherwise, I'm afraid Zhou's national luck will collapse faster than Dashang.
From this, Chen Qingxiang roughly guessed some thoughts of Emperor Xin.
This is to trap the two rulers of Zhou who represent the present and the future in Chaoge.
This caused Zhou's self-destruction.
As for whether there was a deeper plan in it, Chen Qingxiang couldn't figure it out.
……
However, after looking at the center of the Divine Conferred Tribulation, where nothing major happened in the world, Chen Qingxiang regained some kind of calm.
It's just that in this calm, every two months, there will be one month, Chen Qingxiang is completely in the Xuanxiang Cave.
Of course, for the outside world, we practice in seclusion.
As for what he is doing specifically, only he himself knows.
In another month, it will be the same as before.
……
And in this calmness.
However, within a few years, within Chen Qingxiang's Taiyi Daoguo, there were 99 blessed land beings who could be called chaotic creatures.
At this time, all of them have reached the immortal level, thus recovering.
At this time, Chen Qingxiang sensed that as long as he thought about it, he could break through in a single thought and step into the second realm of Taiyi.
It's just that Chen Qingxiang didn't step into it.
Because this has not yet reached the limit of the Taiyi Daoguo in this realm.
Taiyi Triple Dao Realm.
A state is called the original source.
The second realm is called Dayan.
The three realms are called infinite.
……
Taiyi, Chaos too!
Among them, the Taiyi Origin Dao Realm.
In fact, it simulates the state of the Three Realms before the creation of the world, when there were three thousand chaotic gods and demons wandering in chaos.
If you just pick a piece of Taiyi Dispersion Number Dao Fruit, or even Taiyi True Number Dao Fruit.
Just like Chen Qingxiang now, with 99 ranks, when the immortal series of chaotic creatures transformed from the creatures of blessed land, they have already reached the extreme and can only make a breakthrough.
But just like Chen Qingxiang, the one who got the Taiyi Number of Dao Fruit was the one who picked it.
Then other chaotic creatures can be derived through these 99 immortal series of chaotic creatures, until the number reaches three thousand.
When the number of three thousand is full, you will reach the acme of this primordial source of Taiyi.
The blocked chapters will not affect your reading. Anyway, they are probably just for double revision.
Because the book friends who did not join the group were full before, they can join now. This is the first time that the group is full, and the response is slow. I am very sorry!
Now the group has increased to 500 people, if not enough, I will add more.
(End of this chapter)
The hibiscus tent warms up the spring night, and the king never goes to court early.
In the midst of this kind of happiness of being hidden in a golden house, Chen Qingxiang stayed in the primordial time and space for half a year.
Until the induction of Qiunu and Wugu, both of them resonated with themselves through the innate dao marks in the true spirit.
It was only then that Chen Qingxiang got rid of the gentle village with great perseverance.
Do Jida's work well, and let her stay at ease in the primordial time and space after polishing her soaring cultivation base.
Just walked out of this Baizhang palace, stepped out of this primordial time and space.
Leave Xuanxiang Cave and return to Xuanxiang Palace.
……
After slightly dealing with the state of the whole body, Chen Qingxiang began to summon the officials and ministers of Fang Guo to deal with various things of Fang Guo.
And understand Dashang, Zhou Guo, and even various situations inside and outside the Three Realms.
And accompany the two daughters, Qiu Nu and Wu Gu, and carry out some spiritual and physical practice with the two women.
In the midst of fatigue and enjoyment, with the innate talent of the innate god and demon body, help the two girls improve their cultivation realm.
……
In fact, Chen Qingxiang was a little speechless about the innate gods and demons' talents bred by the innate gods and demons of the lower-level innate gods and demons achieved by the original body through the good fortune of the Hongmeng Yun Dao Seal.
It feels a little unserious.
This innate talent of gods and demons, manifested nine strands of talent Dao marks.
In total, Chen Qingxiang can brand nine dual cultivators.
From the perspective of theoretical effects, Chen Qingxiang's innate talent of gods and demons is considered to be very outstanding among the many innate gods and demons born since the ancient Taoism.
With this innate talent of gods and demons, which is like an innate dual cultivation method with almost no upper limit,
Chen Qingxiang was able to find a total of nine women of any race to form a couple of dual cultivation, so as to improve the dual cultivation.
And this innate talent of gods and demons, in addition to the most basic dual cultivation and improvement.
Through this talent, each other, without being restricted by time and space, and not blocked by the world, can borrow and bless their respective cultivation realms, and even their innate follow-through qualities.
And when Chen Qingxiang himself was the main one, when he blessed himself with the cultivation realm and innate heel of the double nuns.
This is not transfer, but like a kind of strange duplication.
For example, Chen Qingxiang can now bless himself with the cultivation realm and innate heels of Qiu Nu, Wu Gu, Ji Da and Nine-tailed White Fox.
When this kind of blessing is carried out, the four girls' cultivation realms and innate heels will not change at all.
Will not be aware of it.
……
However, when Chen Qingxiang transfers his cultivation level and even his innate heel to the four girls, he will weaken himself proportionally to a certain extent.
About ten blessings, it will be reduced by about one or two.
Although such cuts are relatively rare.
But it still can't be like when the cultivation realm and innate heels of the four girls are blessed to himself, without any reduction at all.
And this kind of mutual blessing is mainly based on Chen Qingxiang, who can bless the cultivation realm and innate heel of the four girls anytime and anywhere.
However, if the four girls want to bless Chen Qingxiang's cultivation level and follow her innately, they need Chen Qingxiang to open her qualifications in advance.
Otherwise, it would be necessary to get Chen Qingxiang to agree through Dao Mark Resonance.
For example, for Jida, Chen Qingxiang released her qualifications in advance so that she could borrow blessings to cultivate her realm at any time.
In order to ensure that the mind and consciousness of the nine-tailed white fox can be suppressed.
As for the nine-tailed white fox, Chen Qingxiang is not eligible for the time being, and can only let her contact Chen Qingxiang through the Dao mark in the true spirit.
After Chen Qingxiang agrees, he can borrow the blessing.
In addition to this kind of mutual blessing between the two parties, which is not limited by time and space, and is not blocked by the world.
Chen Qingxiang's innate talent of gods and demons also has the power to replace injuries, robberies, and deaths between men and women.
For such an innate talent with almost no upper limit and unlimited potential, Chen Qingxiang named it [Yin and Yang Wuji Synergy].
……
According to the lineage of Xuanxiang, the inheritance records left by those ancestors of Xuanxiang who reached Daluo in history.
The human race actually has some general understanding of the many innate gods and demons born since the ancient Taoism.
Many innate gods and demons born in the Three Realms are divided into six classes according to their innate traits.
Last, lower, middle, upper, extreme, and supreme.
Although these six innate gods and demons, as long as they don't encounter death in the middle and turn into a wisp of ashes, they can achieve great Luo.
But because of the difference in innate and foot grades, some congenital gods and demons are Da Luo when they are born, and even reach the state of Da Luo.
However, some innate gods and demons were only immortal when they were born.
For example, among the six classes of innate gods and demons, the last and lower ranks of innate gods and demons only had the immortal level before they were born.
Although after being born, one can achieve supremeness very quickly, but when one was just born, one's cultivation was at most around the peak of immortality.
And the middle and upper innate gods and demons above these two levels can possess the Supreme Path and the cultivation realm of the Supreme Path when they are born.
According to the difference between the heels and feet, the cultivation realm of the middle and upper innate gods and demons at the time of birth will fluctuate up and down in the three realms of Taiyi.
The last extreme innate gods and demons, and even the supreme innate gods and demons.
Then when he was born, he was born with the Taoist practice of Daluo, and he was born with the cultivation realm of the three realms of Daluo. When he was born, he stood at the pinnacle of the three realms and outside.
Among them, the extremely rare supreme congenital gods and demons are born with the cultivation level of the Daluo Supreme Realm.
……
And Chen Qingxiang's current somewhat unscrupulous innate talent of gods and demons [Yin Yang Wuji Tongsan Qi].
If there are nine female innate gods and demons, perform dual cultivation with him, and allow them to imprint their innate dao marks on the true spirit.
Then Chen Qingxiang can be equivalent to the fusion of ten innate gods and demons.
Even if there are only nine female congenital gods and demons at the bottom and lower ranks, the combination of ten can make Chen Qingxiang directly shoulder to shoulder with the upper and even extreme innate gods and demons, thus directly possessing the mighty power of Da Luo.
And if it is a female congenital god and demon in the middle and upper ranks, it will be even more extraordinary. I am afraid that it can stand shoulder to shoulder with the legendary supreme innate god and demon, so as to truly stand at the pinnacle of the three worlds.
If Chen Qingxiang can possess the extreme position, or even the innate heel at the level of the supreme innate god and demon, it will be only temporary.
Then he is also sure that he can complete the three realms of Taiyi in a short period of time, thus achieving Daluo.
……
Just wanting to have nine female innate gods and demons instead of practicing dual cultivation is a wishful thinking.
Regardless of the following levels of these nine female innate gods and demons.
In fact, after searching inside and outside the Three Realms, there are not as many female congenital gods and demons as there are nine.
If the inheritance records are correct, there may be less than double ten known existences inside and outside the entire Three Realms, from ancient times, ancient times, and ancient times to the present, that are definitely alive and have the heels of innate gods and demons.
Among them, the number of female inborn gods and demons is less than five fingers.
Even if you count all the innate gods and demons that were born in the hundreds of years since the start of this Conferred God Calamity, it may not be enough.
According to inheritance records, among the six levels of innate gods and demons, genderless innate gods and demons account for about [-]% of them.
Among them, yin and yang are divided, and there are male and female innate gods and demons, about half of them.
Therefore, female congenital gods and demons only account for about a quarter of the total.
This is the 24 innate gods and demons who have been born one after another for hundreds of years.
Calculated based on the proportion of about a quarter, there are about five or six female innate gods and demons.
Adding up the two may barely be enough for nine female innate gods and demons.
It's just how can Chen Qingxiang, He De, be favored by these extremely rare female congenital gods and demons inside and outside the Three Realms?
Not to mention, we need to find these female innate gods and demons first.
If there are no female innate gods and demons as the object of dual cultivation, then this kind of temporary ability to strengthen the heel is basically useless.
And even if Chen Qingxiang finds a congenital true spirit of the six realms who is far inferior to congenital gods and demons, or even a female cultivator who only has the highest level of cultivation, it will not be easy.
In all aspects, it is the same as finding a female innate god and devil, and there are many difficulties.
Anyway, among the seven Xuanxiang Daoist priests of the Xuanxiang lineage, none of them is a female cultivator.
So the most real thing for Chen Qingxiang now is to be able to rely on this innate talent of gods and demons, as well as his own Taiyi Dao fruit, to cultivate dual monks.
……
Especially after cultivating three times with Ji Da and the Nine-Tailed White Fox, he felt the extent to which the realm of cultivation between himself and the two girls had increased.
It shows that the body and mind of the two women definitely have something very special.
Chen Qingxiang feels that within a short period of a thousand years, there is a possibility of cultivating these two girls so that they can become one.
Even he himself can quickly pass through the three realms of Taiyi because of the extraordinary effect of the three cultivations with Jida and the nine-tailed white fox, so as to spy on Daluo.
And if he can achieve Da Luo, then Chen Qingxiang can barely get rid of his status as a chess piece.
After achieving Da Luo, if he doesn't care about it and only cares about himself, Chen Qingxiang can choose to get rid of the destiny directly, jump out of the chessboard, and watch the game quietly.
Of course, in this way, apart from himself, everything else he cares about may be reduced to ashes in this apocalypse.
For Chen Qingxiang, unless it was absolutely necessary, he would not choose to do so.
Not counting the great power gap between Da Luo Dao Fruit and Tai Dao Fruit.
Only count the difference between having the right to choose and not having the right to choose.
They are two completely different concepts.
As long as the right to choose whether to escape from the calamity exists, it will naturally put pressure on the opponent.
For me, it is also a way of retreat, and I can be relatively calm during this calamity.
……
After two months of leaving the customs, I learned about the progress of the collapse of the Dashang Fangguo system, and learned about the handling of Ji Chang and Ji Kao by Emperor Xin in Chaoge.
And because of the gradual collapse of the national destiny system, the secret war of infiltration began between many Fang countries and Fang countries.
There are also various small-scale conflicts between Fangguo, the most frontier of the Great Merchants Quartet, and many foreign countries.
For example, in the west of Xuanxiang Fangguo, the guarded Lingshan orthodoxy reported that there were aliens from the alien country, and began to infiltrate the border of Xuanxiang Fangguo it guarded on a small scale.
In addition to these, the various alien races living in the wilderness of the world have also begun to attack the human race.
Among the eight hundred countries, many middle and lower countries, those foreign races that were originally restricted by the oath of humanity and surrendered to the human race, also began to break free from the shackles, thus violating the control of the corresponding country.
However, for Chen Qingxiang, these matters can only be regarded as trivial matters, and Fang Guo's left and right guards, six ministers and five sense organs are enough to handle them.
Anyway, many alien spirits in Xuanxiang Fangguo are honest and honest.
It is much better than those dishonest feudal rulers because the national destiny system began to collapse.
Looking at Chao Ge, who was motionless, he felt that the speed of the collapse of the country's fortunes due to the lack of a king and the lack of a crown prince to sit in power was only a little slower than that of the big merchants.
This was due to the fact that Ji Fa had just become immortal in a hurry, without laying a supreme foundation, and took over the Zhou Kingdom.
Otherwise, I'm afraid Zhou's national luck will collapse faster than Dashang.
From this, Chen Qingxiang roughly guessed some thoughts of Emperor Xin.
This is to trap the two rulers of Zhou who represent the present and the future in Chaoge.
This caused Zhou's self-destruction.
As for whether there was a deeper plan in it, Chen Qingxiang couldn't figure it out.
……
However, after looking at the center of the Divine Conferred Tribulation, where nothing major happened in the world, Chen Qingxiang regained some kind of calm.
It's just that in this calm, every two months, there will be one month, Chen Qingxiang is completely in the Xuanxiang Cave.
Of course, for the outside world, we practice in seclusion.
As for what he is doing specifically, only he himself knows.
In another month, it will be the same as before.
……
And in this calmness.
However, within a few years, within Chen Qingxiang's Taiyi Daoguo, there were 99 blessed land beings who could be called chaotic creatures.
At this time, all of them have reached the immortal level, thus recovering.
At this time, Chen Qingxiang sensed that as long as he thought about it, he could break through in a single thought and step into the second realm of Taiyi.
It's just that Chen Qingxiang didn't step into it.
Because this has not yet reached the limit of the Taiyi Daoguo in this realm.
Taiyi Triple Dao Realm.
A state is called the original source.
The second realm is called Dayan.
The three realms are called infinite.
……
Taiyi, Chaos too!
Among them, the Taiyi Origin Dao Realm.
In fact, it simulates the state of the Three Realms before the creation of the world, when there were three thousand chaotic gods and demons wandering in chaos.
If you just pick a piece of Taiyi Dispersion Number Dao Fruit, or even Taiyi True Number Dao Fruit.
Just like Chen Qingxiang now, with 99 ranks, when the immortal series of chaotic creatures transformed from the creatures of blessed land, they have already reached the extreme and can only make a breakthrough.
But just like Chen Qingxiang, the one who got the Taiyi Number of Dao Fruit was the one who picked it.
Then other chaotic creatures can be derived through these 99 immortal series of chaotic creatures, until the number reaches three thousand.
When the number of three thousand is full, you will reach the acme of this primordial source of Taiyi.
The blocked chapters will not affect your reading. Anyway, they are probably just for double revision.
Because the book friends who did not join the group were full before, they can join now. This is the first time that the group is full, and the response is slow. I am very sorry!
Now the group has increased to 500 people, if not enough, I will add more.
(End of this chapter)
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