Chapter 115
Shennong's previous life was the ancestor of Hongyun.

It was a fire that burned the cloud to become enlightened, and some people said that he was the reincarnation of the fire cloud demon god. In short, there are different opinions. Standing by the Jiangshui River, Huanglong did not see any movement from the two sages of the Western religion.

Could it be after the body died and the dao disappeared.

The karma of this previous life has been wiped out.

Why can I still sit still, and still feel that I have been sanctified. With Shennong's Taoism, it is impossible to cause trouble for the two of you in the future. You must know that in this life, there is still revenge for blocking the Tao.

It can be said that the hatred value is full.

For the time being, Huanglong can only mourn for Shennong for 3 minutes. Even if he is the emperor who proves the way, he can be equal to the two sages in the west in terms of Taoism, but in practice.

That's up for debate.

In addition to the Dao fruit, there is also the cultivation level, the Emperor's Dao fruit, after all, it is not the Dao fruit of the saint, at best, it is the late quasi-sage, and the saints are all ants, and they still need to struggle.

Jiangshui River.

With the Nine Dragons Divine Fire covering, after driving out the surrounding plague, Shennong might go to develop an antidote, and it is still a mess. Huanglong pondered for a moment, and a dark cloud was drawn.

The wind is blowing!

Amid the bangs of thunder and lightning, a spiritual rain, five inches thick, fell on the banks of the Jiangshui River, draining all the impact of the plague into the Yellow River Basin, through the purification ability of the Yellow River.

Completely eradicate the plague.

As for why there is not much rain, that is also particular. As a monk, Huanglong can naturally rain without limit, but it will cause floods. In the end, Huanglong himself will suffer.

Flood!

That is the karma of heaven and earth, and it does all harm to the monks and does not benefit them at all.

Instead, you can apply for rain in the heaven. In Journey to the West, many gods call for the wind and rain, and let many gods in the rain department rain down to relieve the drought, but the reality is that the heaven has just established.

Haotian is still a polished commander.

Many gods of the Protoss are not interested in him, and they stop tune and don't listen to the announcement. Although they have a lot of respect for Nuwa, the people of the Protoss actually have bad words for Nuwa, as a saint.

Why should the Shinto heaven be handed over.

Many gods are respectful on the surface, but not necessarily in private.

What's more, Nuwa is a female god, standing on top of many male gods.

Yali Mountain is big.

Is there no male god in Honghuang?
To put it bluntly, it is self-esteem.

As the Dragon Lord of the Yellow River, Huanglong naturally has the right to spread the clouds and rain, and by the way, extinguish all the flames caused by the fire crows.

Green grass.

In the rain full of spiritual power, the land sprouted again, and Huanglong showed a satisfied smile.

The home is saved.

It's a pity that Dijun's Yuanling was subdued by Taiyi's fire dragon cover. Huanglong also knew a little about Taiyi's plan. The difference between Taiyi and Taiyi is not a kind of bondage.

The Nine Dragons Divine Flame engulfs Dijun's Yuanling, and Taiyi's sun, I am afraid, will be diligent again. Maybe it will not be long before Taiyi will come from behind. My way is not alone!
Huang Long is not like Guang Chengzi.

He guards against hostility towards his juniors and forms his own small group. In Huang Long's view, this is nothing more than pediatrics, and only his cultivation is his own. All conspiracies and tricks.

It's just a fleeting moment.

With this kind of kung fu, it is better to cultivate the Yellow Court and understand the meaning of the Dao.

The saint's protection is not his own strength after all, and sometimes it will not work. Huanglong has been relying on Yuanshi Tianzun's protection before, wandering around in the wild.

Accumulate opportunities!

Looking at it now, there is actually a big pitfall in it, that is, every time Huanglong gets an opportunity, it is bound to be accompanied by risks, and there is no exception. This has already explained a lot of problems?

Huanglong's fate is actually unable to bear so many innate treasures, so it is often accompanied by disasters.

This time, Erxian Mountain and Magu Cave were burned to the ground by the fire crow transformed by Emperor Jun Yuanling.

Fairy Mountain is not easy.

In Xianju Mountain, there are immortals and spirits.

ponder for a moment.

Huanglong threw the Nine Dragons Divine Flame Cover in his hand towards the Golden Light Cave in Qianyuan Mountain, which is the ashram of Taiyi Daoist, and the treasures have spirits, not to mention the treasures of Taiyi Daoist are gifted by Yuanshi Tianzun.

Naturally, it will not be lost for no reason.

Even if there is a powerful person who wants to intercept, he still needs to ask Yuanshi Tianzun whether he agrees or not.

Huanglong walked into Magu's Cave. The original Baihe boy died because of the raging fire crows. He was only a celestial being, and there was only a remnant spirit at the entrance of Magu's Cave, which lingered for a long time.

Huang Long was filled with emotions.

Facing the ignorant Baihe's primordial spirit, he blew a breath of immortal air. After Baihe's primordial spirit was stabilized, Huanglong opened a gate leading to the nether realm, stepped out, and came to the side of the six realms of reincarnation.

The misty nether world.

Except for the Wu clan of the Houtu tribe, who practiced in the underworld, the rest of the races were basically born in the land. They had the face of a bull's head and a horse, and they came out to work before they were fully transformed.

Reduce the undead.

Standing on both sides of the Naihe Bridge to maintain order, Empress Pingxin created an incarnation named: Mengpo, who boiled a pot of soup called Mengpo soup, forgetting the past.

Let the undead have a new identity, the right and wrong before, and the cause and effect will naturally be eliminated.

In fact, this is also a good way.

Eliminate cause and effect.

Start with reincarnation.

Of course, Huang Long didn't want him to drink Meng Po soup, the soul of Bai He Boy in Huang Long's sleeve. After all, he was by his side and accompanied him for 5000 years, so he still had feelings.

Although accumulated a certain amount of merit.

But after drinking Mengpo soup, reincarnation is a matter of probability. If you want to be reincarnated as a human being, the result is very small, among the limited ways.

The six paths of reincarnation are not yet complete.

Although Empress Pingxin was inspired by Huanglong and established a system of rewards and punishments for good and evil, but because the ancestors of the Six Paths had not returned, and the extravagant body died directly, one of the original reincarnations of the six realms naturally returned to Empress Pingxin hands.

Only then did I think of a compromise.

In the past, drink a bowl of Mengpo soup, and all causes and effects will dissipate.

It can also be regarded as indirectly promoting the cycle of heaven and earth and cutting off the line of cause and effect. As for the matter between the two saints of Western religion and Shennong, it is naturally a contest of another level.

"Fellow Daoist. Now that you're here, why don't you come to pay respects to the old man."

Empress Pingxin is at the origin of the tunnels, refines the tunnels, and perfects the underworld business, so naturally she won't show up easily, not to mention that she was plotted against by Empress Nuwa once before.

If you don't cultivate to the level of a saint in the middle stage, you will not be able to pass the test.

The incarnation of Meng Po is the master of the underworld.

"Meet Granny Meng."

Huanglong looked at the rickety figure in front of him, a sheet of sackcloth, and a set up hot pot are the whole of Mengpo Bridge, and the undead can pass through in an orderly manner, and they can be reincarnated.

"Fellow Taoist hasn't seen each other for many years, but the fruit of heaven, man, and Taoism has never been perfected." Po Meng asked concerned.

If Huanglong perfects the way of heaven and humanity, then there will be a template for the six reincarnations, and indirectly it can be regarded as helping Empress Empress to improve her cultivation, if every path has a saint sitting in charge.

Then the soil can come from behind.

Achieve the same detached status as Hongjun Daozu.

But look now.

Still hopeless.

"Never."

Huang Long smiled wryly, he was not greedy for the attainment of the Tao, but he didn't want to give up easily, just like Fu Xi proving the Tao, he had enough merits, but his cultivation was not enough.

That was still an embarrassing thing.

In the eyes of outsiders, he is on the same level as a saint, but in the eyes of experts, the difference can be seen at a glance.

"You need to work harder." Meng Po encouraged.

The reason why she opened up the underworld also has Huanglong's merits and virtues. She is compassionate and compassionate. She wants to leave a way out for the witch clan and perfect the laws of heaven and earth, all of which have Huanglong's figure.

It's also a blessing.

(End of this chapter)

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