Chapter 127
Seven emotions and six desires!
Huang Long looked at the bamboo slips in his hand, immersed himself in his mind, and thought about it carefully. It was obvious that there was no refinement of the Sea of ​​Wronged Souls. It was simple and violent, solid and easy to use, and the method was a little rough.

Presumably what Bo Xun gave to Huanglong was a cut version of the Banner of Seven Emotions and Six Desires.

It is a good way to absorb the distracting thoughts in the minds of sentient beings, but Huanglong is not interested in it because it will hurt the peace of the world. He asked him to go to the dream of sentient beings and steal the seven emotions and six desires.

Is that still human?
Instead, it can be combined with the dream and heart sutra given by the Taoist burning lamp back then to refine a fantasy realm of six desires.

Buddha is the Tao.

Buddha is also a demon.

Huang Long was dumbfounded, and had some doubts about Bo Xun's background. He couldn't be an idle move taught by the West, right? Life is like a dream, and this method was taught by Bo Xun.

There are a lot of similarities with the Great Dream Heart Sutra, but Huang Long never thought about refining this method, even if it is a sage of Taiqing, his practice is just too high to forget his feelings.

And not too ruthless.

If all the dreams of sentient beings are stolen, are people still human? How is it different from the statues of Bodhisattvas and Buddhas on Lingshan? Clay sculptures will not last long after all.

Huanglong pondered for a moment, pinned his evil thoughts on the bamboo slips, modified Bo Xun's cultivation method by the way, and threw it towards a certain black water area in the Demon Realm.

Waiting for the next unlucky one.

If he was lucky enough to refine the Banner of Seven Emotions and Six Desires, he could be his pawn and compete with Bo Xun. At that time, he might not be able to help that unlucky guy.

Wait until the future to seal the gods.

Huanglong can also give some eye drops to Western religions in advance, and also look at the essence of those Buddhas.

Immediately, he plunged into a fiery volcano and practiced.

Seven days later, Huanglong sat in Magu Cave, looking at the reincarnated Baihe Tonger, showing a satisfied smile. Although he belonged to the category of fairy beasts, but because he was in Kunlun Mountain, he was contaminated with the Taoism of saints.

Naturally possesses a trace of the favor of a saint.

The road of practice can be smooth sailing.

Pointing with both hands, Huang Long bestowed the Yuqing Dharma Gate to the two of them directly, a little spiritual light fell on the brows of the two, and said slowly: "This is the Yuqing Dharma Gate, you need to practice hard, don't waste your own way. "

"Thank you sir."

Boy Baihe and Ao Meng, a girl of good fortune, clasped their hands in salute. They will be regarded as people with heels in the future, they are the disciples and grandchildren of Yuxu, and they can show their identities when walking outside.

Especially Ao Meng, whose karma has been washed away by Yuanshi's luck, is now a true dragon of immortality, and the road of cultivation has been completely opened up, and he is very grateful.

She doesn't have to be like those evil dragons in the four seas, unable to practice in this life.

How can you not be grateful?
"You go and practice hard. After 300 years, if there is anything you don't understand, you can ask me." With a light wave of the whisk in Huanglong's hand, he sent Ao Meng and Baihe boy to the cave to practice.

In the empty cave.

Sitting on the futon, Huanglong paid homage to the portrait of Yuanshi Tianzun, cleansing his soul, shaking the dust whisk in his hand from time to time, and the Lingbao around him emitted a golden light.

Falling treasure money, fairy rope, wishful universe bag, golden lotus with seven merits and virtues, water beads, fishing drum (cut out evil corpses).
There are seven or eight spiritual treasures, but none of them are in Huanglong's favor. He found out that he had entered into a misunderstanding before.

I have been working hard to search for Lingbao.

But when he practiced to the realm of Daluo Jinxian, he suddenly found that he actually only needed three spiritual treasures, which could be turned into corpse-cutting things, as for the extra spiritual treasures.

In fact, they are all stored in the warehouse to eat ashes, and he doesn't use much on weekdays.

There is also the Qingyun Golden Lantern, which is the Qingyun Golden Lantern that Yuanshi Tianzun imitated himself.

Defense will also increase.

It is a spiritual treasure that can be promoted all the time.

These spirit treasures have a characteristic, that is, they are not powerful, drop treasure money, consume luck, and innate spirit treasures that can fall into people, in Huanglong's view, this is a weak spirit treasure.

At the beginning, Xiao Sheng only lost Zhao Gongming's three spiritual treasures, his luck directly became negative, and he directly became the true spirit on the list of gods.

He Huanglong was entangled in karma before, and he could use it a few times.

The Immortal Binding Rope, Ruyi Qiankun Bag, Seventh-Rank Merit Golden Lotus, etc. are all defensive spiritual treasures. After careful analysis, I found that basically all around me are defensive spiritual treasures.

Fighting with others in the future will inevitably suffer losses.

It's so achievable.

It should be noted that his other senior brothers all possessed an attacking spirit weapon. Although he was rough-skinned and thick-skinned, Yuanshi Tianzun took special care of him and deduced a step of kung fu that suited his physique.

But Honghuang is the world of Fa Ye.

But there is no stage for physical monks to perform. Even if the twelve ancestor witches were reborn from a drop of blood, seven or eight ancestor witches would be taken away by the Eastern Emperor Tai one by one, so how could he ignore the long-range attack.

How about confronting people directly?
Brain is funny.

Then he needs an outstanding killing spirit treasure next, and directly recapacity some overlapping spirit treasures, refining spirit treasures on the basis of innate spirit treasures.

Nature is innate.

In terms of defense, she already has the Qingyun Golden Lantern, which is invulnerable to all dharma and has strong merits. Even if it is Tianmo Bo Xun, she will be defeated in front of him, and she can only exert [-]% of her strength.

It was directly refined into a corpse by him.

Think again and again.

There are too many overlapping spirit treasures, he needs to change. The reason why the Xiantian spirit treasures are precious is because they are rare in number and contain the laws of heaven, which are the products of heaven.

At the same time, it can also suppress luck.

But for Huanglong right now, all of this is superfluous, and there is also the fate of Yuanshi Tianzun to suppress and teach, as long as he does not claim to be the master and establish himself as the king.

Not at all.

What's more, there is the Xinghuang Banner, which is also a great defensive treasure. Could it be that the rules I set at the beginning were so old that I was moved by the truth, so this defensive skill was directly full.

Become a turtle shell.

However, there is no easy way to attack Lingbao, which means that he can only be beaten passively, and when others can't beat him, are he stealing chickens? His mana may not be able to last for so long.

Therefore, I got up and planned to refine again.

One less congenital spirit treasure is used, but this does not mean that it cannot be refined. The Qiankun cauldron from Empress Nuwa can rebel against innate nature, and there are also spirit treasures refined from innate fragments.

Naturally, it can also be an innate spirit treasure.

Otherwise, there would be no rhetoric.

Da Luo walks all over the place, golden immortals are not as good as dogs, and quasi-sages barely have the ability to protect themselves. In the past, in Zixiao Palace, there were three thousand disciples who listened to the sermon, given the scarcity of innate spiritual treasures.

How can it be enough for everyone?
(End of this chapter)

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