Gou Zai Xian Qin Lian Gui Cultivation Immortal

Chapter 124 Eight Suffering and Strange Buddhas
The sound of chanting sutras full of conversion continued to come, and it kept ringing in Jiang Gan's sea of ​​consciousness, wanting to do the thing of salvation.

Stimulated by the Duhua Buddha's voice, the Qianyuan Palace Lantern suddenly burst into immeasurable light, and the Duhua power contained in the Buddha's voice disappeared immediately.

The originally distorted and mutated weird Buddha's voice also turned into a real Buddha's voice chanting, and the sky filled with Buddha's rhyme flowed in Jiang Gan's sea of ​​consciousness.

For a time, the golden light filled the air, the rainbow light was everywhere, and the golden lotus blossomed, as if a real Buddha was preaching scriptures.

The words are pearls of pearls, wonderful theories are presented, and the way and reason are intertwined, which arouses the resonance of Jiang Qianyuan's soul, and he feels a sense of enlightenment.

Jiang Gan's mind was wandering in the infinite truths, and by comprehending by analogy, he had a deeper understanding of the "Qianyuan Tianjing" he practiced.

Heartbeat, breath, blood, and soul all began to resonate with the Buddha's chanting.

For a moment, Jiang Gan's body, flesh, and soul were tempered and sublimated in the resonance with the Buddha's teachings.

In particular, the soul seems to have come to the endless sea of ​​suffering, constantly experiencing all kinds of miserable things, and comprehending various life philosophies in the misery.

The more you experience all kinds of miserable things, the more deeply you feel, and the more you experience.

The world is like a sea of ​​suffering, and the world of mortals is like a purgatory. Walking in the sea of ​​suffering and purgatory, not only do you not have the heart to convert to Buddhism, completely escape from the sea of ​​suffering in the world, but sink into it.

With the eight sufferings of life and the world of mortals, temper the heart of the Tao, and polish a heart of the Tao to be more brilliant and flawless.

Wandering in this endless sea of ​​mortal misery, Jiang Gan unconsciously showed endless bitterness, but his expression became more determined.

The endless suffering didn't defeat him, on the contrary, it washed him away, making his mind and soul even more indestructible.

Even as the understanding of Buddhism deepened, a relic began to condense.

This relic contains all kinds of suffering, it seems to be the manifestation of the sea of ​​suffering in the world, the manifestation of the purgatory of the world of mortals.

But if you feel it carefully, it seems that a pure land has been opened up from the purgatory of the sea of ​​suffering, transcending all suffering, and all kinds of mortals will not be added to the body.

However, Jiang Gan's cultivation method "Qianyuan Tianjing" pays attention to all-encompassing methods and refines hundreds of scriptures.

This relic, which was condensed from the eight sufferings of life and the purgatory of the world of mortals, only existed for a moment, and then dissipated and restored to the Qianyuan Zu Qi unique to "Qianyuan Tianjing".

Even so, after a transformation, Jiang Gan's cultivation has made great progress, and Qianyuan Zu Qi has become more concise and thicker.

His primordial spirit shook slightly, and once again ushered in a big transformation.

I saw that the primordial spirit, which looked like Jiang Gan, began to grow backwards, and seemed to be a little younger, as if it was one year younger.

But it was this small transformation that allowed Jiang Gan to embark on an unprecedented road of prosperity.

This means that Jiang Gan has embarked on the road of tempering the primordial spirit into a pure baby.

Once the transformation is completed, the primordial spirit will rebel against the innate and transform into the innate primordial spirit.

As long as you prove it, you will be able to use the Tao fruit to temper your physical body and transform your physical body into an innate body. It is only a matter of time.

But it is extremely difficult to transform the Houtian Yuanshen into the Xiantian Yuanshen!

You must know that having an innate body and an innate spirit is a sign of an innate being, possessing incredible supernatural powers.

Similar to the beginning of the opening of this world, the first batch of creatures bred, such as Zulong, Shifeng, Zuqilin, etc., were born to be supreme and immeasurable.

Jiang Gan never expected that this trip to Lanruo Temple would lead him to embark on the path of rebelling against innateness ahead of schedule.

Not only that, the transformation of the soul is like a key to unlock the secrets of the physical body, and the progress of the physical body's transformation towards innateness has been greatly accelerated, saving a hundred years of hard work.

Yuanshen seems to be only one year younger, but the world in Jiang Gan's eyes is completely different.

Jiang Gan opened his eyes, and all the rules and principles hidden in the world emerged before his eyes, and all the monks hidden in the shadow realm also revealed their traces.

In the depths of the pupils, the divine power talisman of the Fa-breaking God's Eyes became more and more mysterious, as if it had been transformed into instinct, and the consumption was almost insignificant.

Looking up, in the depths of the shadow Buddha charm, a towering locust tree exudes the vicissitudes of time, and I don't know how many years it has grown.

This big locust tree is so big that people are shocked. Although it has no spiritual wisdom, it contains the majestic Yimu spiritual energy in its body.

The purity of this Yimu spiritual energy is only equivalent to the third grade, but the huge number is comparable to dozens of hundreds of third grade consummation powerhouses.

The locust tree has been known as a ghost tree since ancient times. It can gather the yin energy between heaven and earth. The yin energy is extremely heavy and it is the easiest to attract ghosts.

It is inconceivable that such a huge pagoda tree is at least thousands of years old, or even tens of thousands of years old.

In this world, if the ancient trees have grown for thousands of years, they will definitely open up their spiritual wisdom and become spirits and monsters.

However, this big locust tree in Lanruo Temple did not give birth to spiritual wisdom, which is undoubtedly abnormal.

Furthermore, it is also a very strange thing to plant locust trees in a temple.

But the most strange thing is that the Eight Suffering Buddhas are sitting cross-legged under the big locust tree, but the body of Qianzhang looks very small under the big locust tree.

But the aura exuded by the Eight Suffering Buddhas is like a towering sacred mountain, filling the whole world, vast and inconceivable.

The small and the big form a sharp contrast in the Eight Suffering Buddhas, seemingly contradictory, but harmonious and unified.

Tens of thousands of monks disappeared, and only Nie Xiaoqian sat cross-legged under the big locust tree alone, listening to the Buddha's lecture.

At this time, Nie Xiaoqian, like a beautiful lotus flower, fell in front of the Buddha, showing a fresh and elegant state.

Jiang Gan took a step forward, and his figure had come under the big locust tree, facing the huge Buddha of Eight Sufferings.

The moment he got close to the Buddha, Jiang Gan could only feel the voiceless sound, the fragrance lingering, and the Buddha's rhyme flowing, like a real Buddhist holy place.

But in Jiang Gan's eyes, it was surrounded by the sound of magic, the blood turned into smoke, and the air of mystery flowed, like a demon in the world.

Pointing at the center of Nie Xiaoqian's eyebrows, a light fell into her sea of ​​consciousness, and the endless magic sound was instantly extinguished.

"Thank you, Your Highness!"

Nie Xiaoqian slowly opened her eyes, looking at the tall figure standing in front of her, a trace of joy and fear flashed in her eyes, and her hanging heart naturally let go.

There is even a trace of dependence unconsciously in my heart, as well as a touch of affection.

"Benefactor, you are here!"

The gigantic Buddha spoke slowly, and his voice resounded through the heavens and the earth like a great bell.

"I don't know the Buddha's name?"

Jiang Gan asked slowly.

"Buddha of Immeasurable Life, the poor monk's Dharma name is Eight Sufferings!"

The huge Buddha clasped his hands together, and the grand voice sounded again.

"Could you be the legendary Buddha of Eight Sufferings, the founder of Lanruo Temple?"

Nie Xiaoqian's suspicious voice sounded.

She has read countless Buddhist classics in Lanruo Temple, and naturally knows that the founder of Lanruo Temple is the Eight Suffering Buddhas.

According to the records in the classics, the Eight Suffering Buddhas brought the relics of the Buddha to the east from the pure land of the Western Desert, and opened Lanruo Temple in Guobei County.

He believes that to live in the world is to experience all kinds of sufferings. The eight sufferings in life are like hells. Only Buddhism is pure and it is the Pure Land of Ultimate Bliss, where suffering does not exist.

The Eight Suffering Buddha's concept of "eight sufferings in life", once spread, had a great influence in the 24 states of the Eastern Desolation.

Many people abandoned their wives and children, directly shaved their hair and became monks, entered Buddhism, and became monks, which made Donghuang Buddhism flourish, and Lanruo Temple became a holy place for Donghuang Buddhism.

At that time, Xianqin had just been established, the population was dying, and all industries were waiting to be flourished. Encouraging childbirth was the most basic national policy, a red line that could not be touched.

The actions of the Eight Suffering Buddhas undoubtedly touched the rebellious scales of Qin Zheng, the first emperor, and were ruthlessly suppressed by the first emperor.

Qin Zheng, the first emperor, personally fought against the Eight Suffering Buddhas in Tianwaitian.

After this battle, the Buddha of Eight Sufferings disappeared, Lanruo Temple was destroyed by the first emperor, and the concept of "eight sufferings in life" was driven into evil ways.

Tens of thousands of years later, a scholar from an impoverished family lived at the ruins of Lanruo Temple, obtained part of the inheritance of Lanruo Temple, and rebuilt Lanruo Temple.

All kinds of things were recorded in the classics of Lanruo Temple and fell into the hands of the tree demon's grandmother.

As the confidant of the tree demon's grandmother, Nie Xiaoqian once sorted out many ancient books left by Lanruo Temple for the tree demon, and happened to read this history.

Through the technique of sound transmission, Nie Xiaoqian told Jiang Gan all the information she knew.

After learning about the origin of the Eight Suffering Buddhas, Jiang Gan frowned slightly, and a solemn look flashed in his eyes.

Jiang Gan could tell at a glance that the Eight Suffering Buddhas naturally fell into the way of the gods and deceits, but they were a deceitful Buddha.

Tens of thousands of years ago, the Eight Suffering Buddhas were able to fight against the first emperor and survived by luck.

Now, indulging in the way of the gods and deceits, his cultivation base is even more powerful and strange.

This made Jiang Gan feel great pressure. If he could, he didn't want to be an enemy of such a strong man.

"Infinite Life Buddha, I didn't expect that tens of thousands of years later, there will still be people who know the poor monk!"

The huge Buddha sang the Buddha's name again, and said loudly.

After the words fell, the huge Buddha figure continued to shrink, turning into the appearance of an ordinary monk.It's just that the appearance of having eight sides and suffering on all sides looks particularly strange.

"Two benefactors, please sit down!"

The Buddha of Eight Sufferings glanced at Nie Xiaoqian, stretched out his finger and said to the opposite side.

A flash of Buddha's light flashed, and a stone table and three stone benches suddenly appeared on the ground.

The Eight Suffering Buddhas sat on a stone bench and took out a charcoal stove with a kettle on it.

The fire was blazing, and the water in the kettle slowly began to boil.

Jiang Gan thought for a while, and sat on the stone bench in front of him. He thought about what this strange Buddha wanted to do.

Nie Xiaoqian didn't sit down, but stood behind Jiang Gan, looking like a maid.

"The almsgiver is a blessing. This is the unique Buddhist tea of ​​my Lanruo Temple, Baku tea."

Eight Suffering Buddha said slowly.

"Tea is tea, how can there be Buddha tea?"

Jiang Gan said sarcastically.

"No, Buddha is the sublimation of tea, and tea is the Zen mind of Buddha. The heart is Buddha, and tea is the heart, so tea is Buddha, which is called Buddha tea."

"The ancient temple with clear lanterns, the Buddha's teachings are boundless. The tea is as clear as dew, and the heart is as pure as the Buddha. The Buddha is also tea. Tasting tea is also practicing Zen!"

Eight Suffering Buddha said with a smile, the words are full of Zen and Buddhist principles.

"I don't know anything about tea, I don't know about Buddhism, and I don't know about Buddha's tea. Monks don't have to play tricks!"

Jiang Gan said with a sneer, but he felt quite touched in his heart. The practice of Buddhism is integrated into daily life, and the realm is so high and boundless.

"The benefactor is so savvy!"

Eight Suffering Buddha praised, and then said, "At the beginning, a fairy tea seed owned by a poor monk did not germinate for many years. After searching all kinds of classics, I finally found one."

"So, the poor monk traveled all over the world and collected eight kinds of bitter tears in the world, suffering from birth, suffering from old age, suffering from illness, and suffering from death..."

"These eight kinds of bitter tears are full of magical power, which can turn decay into magic!"

"It took ten years for the poor monk to collect enough bitter tears. Using bitter tears as water, the tea seeds finally germinated and grew into seedlings."

"Continue to pour bitter tears for a hundred years before they mature and can be picked. Its tea contains unique power, which can feel the eight hardships of life, but has endless aftertaste."

"The poor monk drinks tea and participates in Zen, realizes the eight sufferings of life, realizes the state of Bodhisattva, and obtains the Buddha's relic."

"In order to prove the Buddha, the poor monk came from the east to spread the concept of life's eight sufferings, and use the power of all living beings to perfect his own way."

Speaking of this, the eight faces of the Eight Suffering Buddhas all became extremely ferocious, their eyes flickered with cold light, and their murderous intent filled the air.

"Being obstructed by the first emperor is a hard thing to ask for. How can the monk be unstoppable?"

Jiang Gan joked that his mana was surging, and he was always on guard against the counterattack of the Eight Suffering Buddhas.

The Eight Suffering Buddhas froze for a moment, their killing intent subsided, the eight faces became more bitter, and endless bitterness filled the air.

Seeing that the water had begun to boil, the Eight Suffering Buddha took out a tea pot, and there was a strange fragrance.

Looking carefully, the tea pot is full of tea leaves, and there is a faint light flowing.

The tea leaves are very strange. Each tea leaf looks like a relic, and the whole body is full of light, exuding golden Buddha light.

This Baku tea is refined by the secret method of Buddhism, and only then will it appear as a relic.

Eight Suffering Buddhas took out a few grains from the tea pot and put them into the teapot, no more, no less, exactly eight grains.

Boiling boiling water was poured in, and the few tea leaves began to rotate continuously, blooming with Taoist light.

"Baku tea must be put into eight capsules to taste its charm."

"This water is the ambergris water dripping from the Vajra Dragon Subduing Wood. It is one of the most suitable spiritual waters for making tea."

Eight Suffering Buddha explained while brewing.

This method of making tea is like flowing clouds and flowing water, and there is a sense of Zen in every gesture.

After eight breaths, the Eight Suffering Buddha picked up the teapot and poured Jiang Gan a cup of tea.

The tea does not have any abnormalities, not even an aroma, it is as clear and transparent as boiled water.

This is completely different from the tea leaves that bloomed before.

"Benefactor, please drink some tea!"

The Buddha of Eight Sufferings motioned for dried ginger to drink tea.

Jiang Gan was a little hesitant. The Bakucha was so weird that it seemed to be okay. Who knew what was behind it.

Seemingly aware of Jiang Gan's hesitation, Nie Xiaoqian stepped forward, picked up the teacup, and drank it down in one gulp.

The moment she drank it, Nie Xiaoqian seemed to have experienced countless sufferings, and she felt unspeakably miserable.

Birth is suffering, old age is suffering, illness is suffering, death is suffering, not getting what you want is suffering, meeting hatred and hatred is suffering, love and parting are suffering, the five skandhas are full of blazing suffering, suffering!bitter!bitter!

Seeing Nie Xiaoqian's beautiful face full of bitterness, Jiang Gan was slightly startled, and pointed out that a light shone into Nie Xiaoqian's sea of ​​consciousness, bringing her a little warmth.

Under the illumination of the Qianyuan lamp, all the essence contained in the Baku tea is integrated into Nie Xiaoqian's body, and countless Buddhist principles are intertwined, imprinted in the flesh and blood soul.

Jiang Gan could clearly perceive that Baku tea contained a powerful power of transformation, and there was also a ray of mysterious aura hidden deep inside.

He instantly understood that the Baku Buddha could not be transformed by force before, and this is to use the power of the Baku tea to gradually figure it out.

(End of this chapter)