From confessing to Jiang Nansun a hundred times, he began to live forever

Chapter 238 The world is blessed (34)

In the acquired immortality of this world, Qi is the basic component of all immortal methods, Taoism, supernatural powers, changes, magic weapons, and elixir.Without qi, there is no Tao.

Whether one can control Qi is the essential difference between Qi (Qi) practitioners and ordinary people.

Those that permeate the heaven and the earth are collectively referred to as Lingqi, or Houtian Lingqi.

Through exhalation and breathing, those who are absorbed by the monks into the inner sea of ​​Qi under the navel are the true Qi, and the monks who have reached the realm of the Nascent Soul are also called real people.

Most of the time, Zhen Qi is also referred to as "Dao Qi", because "one mouthful of Dao Qi" is a unit of measurement, which is equivalent to one breath, or the total amount of True Qi that can be used for a spell, which varies from person to person .

The biggest effect of Qigong exercises like the Five Elements Escape Method is to convert acquired spiritual qi into real qi with different attributes.

Different qigong methods have different purification efficiencies, conversion rates, and the quality of the generated real qi.

In the era when Tai Chi Immortal Dao was very popular, among various sects, there was indeed a distinction between superior and inferior cultivation methods.

Seeing this, Qiao Bin was startled to realize that the basic introduction to sword energy that he picked up at random before, even a layman like Qiao Bin who does not have a clear and intuitive feeling for the quality of the practice method can see it The special thing is that this cheat book can refine all spirit qi into sword qi.

Sword qi is also a change of qi, a special change of physical properties, more pure, more refined, faster, and sharper.

Literally speaking, when the Five Elements True Qi is spewed out, that is "Qi", with some special effects of the Five Elements at most.But the sword qi is shot out from the meridians and air points, that is the "sword"!
And sword qi is the special spirit qi necessary for sword repair.

However, this kind of sword qi does not change the nature of spirit qi, so sword qi is still spirit qi, but compared with ordinary spirit qi, sword qi is more specific and specialized.

As for how to practice.

Very simple.

Think with your head.

In fact, it is "the power of my mind".

For monks, sword qi is qi, and spirit qi is also qi.

Since it's all qi, if the spirit qi is transformed into sword qi, naturally there's not much to say.

However, although it is "the power of my mind", Jian Qi is not so easy to visualize.

According to the notes in the book, at the beginning of the formation of Jian Qi, it is best to "customize" according to a certain style of long sword.

Otherwise, if you go astray from the beginning, you will also reduce the power of your own swordsmanship in the future.

This is also the reason why even if this world has entered the category of Taisu Immortal Dao, it still has to set up tests on Houtian Immortal Dao.

To put it bluntly, it is to prevent future generations from messing around.

After thinking for a while, Jobin took out a long sword.

His sword is the Yongning Sword.

But in this world, there is no such long sword as the Yongning Sword.

Relatively speaking, it is the eight-faced Han sword like the ink sword hanging at the door of the Sutra Pavilion before.

After thinking about it, Qiao Bin decided to use Yongning Sword.

First of all, he has long been accustomed to the style and weight of the Yongning Sword. Using this long sword, he will feel very good in the hand.

Secondly, the Yongning Sword is a thin sword, so it is faster than the Eight-faced Han Sword.

But the damage is weaker.

But for sword cultivators, sword speed is the key.

And compared to the Eight-faced Han Sword, Qiao Bin is still very familiar with the Yongning Sword.

Use the dimensions and details marked in the introduction to Jian Qi as parameters, and import them into the three-dimensional projection based on the long sword in front of you.

With a sound of "Chi!", a sword of unparalleled sharpness leaked out from Qiao Bin's right index finger, and then hung in the air to condense into a Yongning sword.

The body of the sword is straight, with a round stem and a sharp point. The sword is three feet long, and the stem is five inches long. The weight is not counted.

During the operation, it turned out to be mellow and mellow, with the right and wrong according to the heart.

What even surprised Jobin was that a ray of light appeared on the long sword.

The prototype of Jianmang!
Qiao Bin's eyes lit up, but he really didn't expect to get the sword glow.

Although it was only the first time I saw it, Qiao Bin could tell at a glance that it was Jianmang.

Strange, his swordsmanship is obviously not high, why did he jump so much all at once?
Holding the long sword in his hand, Jobin felt a sense of blood connection.

The hilt of the sword is connected with the palm of the right hand, and goes straight to the dantian qi sea, constantly consuming the real qi to maintain its shape.

Although he didn't wave it formally, Jobin made a simple movement, and there was a very smooth feeling.

Because it is transformed by true qi, it has no weight.

However, the consumption is a bit large.

With Qiao Bin's six-year-old cultivation base, he couldn't hold on for half an hour.

Put away the sword qi, and the long sword also dissipated.

After a few tries, Jobin nodded.

This is equivalent to having one more way to meet the enemy.

I'm not afraid that someone will seal off the space, making it impossible to take things out of Hutian.

Nodding his head, Jobin continued to study and practice.

In this world, although the practice system is similar to reality, the realm of practice is completely different.

For example, I knew before that the sect master was the God Transformation Stage, and Wang Shu was the Nascent Soul Daoist.

However, after Qiao Bin did some research and compared it with the present world, he probably understood the difference.

simply say.

This world is divided into Qi Refining, Foundation Establishment, Golden Elixir, Yuanying, Huashen and Daoxu.

As for whether there will be any after Daoxu, Qiao Bin is not sure.

Except for the twelve layers of Qi refining, the other realms are unified into three types: early stage, middle stage, and late stage.

Of course, after excluding the front, middle, and back realms, there are three types of perfection, peak, and limit that the monks summed up by themselves.

However, these three states are basically only for those top Taoists, and ordinary monks don't even think about it.

And the corresponding words of the practice system in the present world are the early stage of Qi refining for human masters, the early stage of foundation building for earth masters, the late stage of Jindan for earth masters, the early stage of Yuan Ying for celestial masters, and the realm after Daoxu corresponds to great celestial masters.

The reason why the gap between celestial masters and great celestial masters is so huge is actually because there is still a hidden realm between the present celestial masters and great celestial masters.

That is, the god of Yin and the god of Yang.

Yinshen corresponds to the stage of transforming gods.

But Yangshen did not correspond to it.

The difference between Yin God and Yang God is actually very simple.

Both are actually out of body souls.

But the Yin God can only come out at night, and once it comes into contact with sunlight, it will be forced to melt and burn.

And the Yangshen is the primordial spirit with a bit of pure Yang fire.

It can make Yuanshen walk in the daytime.

The gap between the two is as huge as water vapor and ice.

In this world, Qiao Bin has just reached a six-year-old cultivation base, which means he has just met the foundation of authentic foundation building.

There is also a lack of corresponding five elements, natural materials and earth treasures to build a foundation.

The foundation building method is not difficult, the problem is that Jobin has no money.

Yes, no money.

Although he possesses earth magic skills, he doesn't know how to turn stones into gold, and he doesn't know how to make money with five ghosts.

So naturally there is no money.

Moreover, when he entered this world, he couldn't even bring in storage bracelets and other things, otherwise he wouldn't have put other things into Hutian World.

Without the treasures of heaven and earth, it is impossible to build the foundation of tunnels. Could it be that we can only follow the path of building foundations of humanity?
Jobin was a little worried.

If possible, he certainly hopes that the higher the better.

After all, practice is something that haste makes waste.

If the foundation is not solid, how can one practice quickly?
Tomorrow, I will ask if there are any natural materials and earthly treasures for building foundations. Even if it is on credit first, I have to get everything together first.

(End of this chapter)