My baby is gone again

Chapter 9 Why Double Beds

"This is the Dharma of the third generation of Buddhism."

Lu Xuan pointed to the stone Buddha fragments on the ground.

"The seal of this lotus platform is so strong that even the devil couldn't break it when he was at his peak, but after sitting on the lotus platform for many years, he found a way to escape."

Lu Xuan pinched the ferocious Buddha face:

"He divided himself into three. The past body, that is, the former demon body, stayed in the dead city to be imprisoned, and the present body and future body escaped."

The three lives are one body, but each has its own consciousness, which can barely be regarded as different individuals.

Because of this, when Lu Xuan questioned the Evil Buddha in the Evil Buddha Hall, the other party was so angry——

After all, it is Him who is imprisoned, and it is the other two bodies that enjoy leisurely.

Cheng Lingzhu frowned gradually:
"Since that's the case, isn't the Heavenly Demon wearing a monk's robe already starting to cause harm to the common people?"

"33 days... is not a long time. If there is a disaster, it will not break out so quickly."

Lu Xuan recalled the "Cultivation Daily" in the past few days, "Nothing happened so far. Before the disaster happens, I am sure to catch him back."

Cheng Lingzhu felt a little more at ease when he heard this.

"Also, after this matter is over, I want to ask fellow Daoist Cheng about something."

Lu Xuan drank the tea in the cup, and said in a warm voice:

"Don't worry, it won't involve your sect's secrets, it's just about an old friend... Please don't refuse, fellow daoists."

Cheng Lingzhu thought for a while:

"Brother, just ask, Lingzhu knows everything."

"Of course, if you have any questions, you can also ask me... especially about the cultivation of the Golden Core stage. I still know a lot about this aspect."

Lu Xuan is very confident.

Regarding cultivation, Cheng Lingzhu didn't have anything to ask, but when he just got up, his palm touched the edge of the bed.

She pressed the bed board a few times, and it felt very elastic.

Lu Xuan noticed Cheng Lingzhu's movements and thought she wanted to learn this method of weaving vines.

Unexpectedly, Cheng Lingzhu came out of nowhere and said:
"Um... why a double bed?"

Lu Xuan: "???"

Cheng Xianzi's focus is very strange.

In fact, ever since she woke up, Lu Xuan felt that there was something wrong with the saint in front of her.

But the point is...

He can really answer this question.

Normal monks would not develop this kind of spell that spawns vines and plants and makes them grow into furniture by themselves.

A normal monk would not make a bed for the other party to lie down on the spot after his partner was unconscious—

A plank, a cloud, and a flying carpet can solve the problem, but it takes mana to promote the growth of plants and animals, and weave a bed that is more than enough for two people to fight.

It is indeed strange.

Lu Xuan admitted that he only figured out this technique after his filial piety hardened.

The purpose is naturally...

When we are in the wild with the master, it is more convenient to enhance the relationship between the master and the apprentice.

Today, Cheng Lingzhu was in a coma, so he cast a spell to weave the bed.

It can only be said that... I have done a lot, and I am used to it.

Of course, he definitely couldn't tell Shengnv Cheng about this.

So Lu Xuan explained:
"The bed is bigger, it's more convenient to lie down and watch the stars, and it's more comfortable to sit up while doing..."

Cheng Lingzhu looked up at the sky.

It is noon now, the shadows of the trees are mottled, and the sun is shining.

Seeing her appearance, Lu Xuan smiled without saying a word.

People like Shengnv Cheng who have never experienced it will certainly not know that sometimes there are stars in people's eyes.

………………

After half an hour.

Cheng Lingzhu, who was meditating on the double bed, opened his eyes.

Her eyes were exhausted, her eyes were lively, and her pupils were like autumn water.

The patriarch's spirit descending belongs to the forbidden art of immortality.

Essentially, with the special status of saintess and saint son, she communicates with the altar of the sect, draws a ray of true spirit power to bless her body, and thus achieves a leap in combat power.

To perform this forbidden technique, there are two basic requirements.

One is that there are people above, so non-top fairy gates cannot be used.

The second is to be a holy son and a holy daughter, to be recognized in the sect ceremony, and to be in charge of the sect in the future, to be eligible to use this power.

After casting this secret, the caster's magic power, physical strength and spiritual power will all be overdrawn and exhausted, and it will take time to recover.

Other than that, there are no costs or side effects.

Even at a low level, being able to get a glimpse of the mysteries of the immortal way will be of great benefit to future practice.

This is the disciple of the top immortal sect.

In addition to the advantages of cultivation resources, the hangings are bigger than others.

Lu Xuan expressed his envy for this.

Dao Yanzong has produced more than one true immortal, but he has not passed down such a method of descending spirits.

There have been historical faults in the Cangyuan world, with the establishment of Dao Yanzong as the node.

The history before the establishment of Daoyanzong is called Shanggu, and the history after the establishment is called Jingu.

Only the disciples of the immortal sect who have existed since ancient times and have been passed down to this day can display this secret technique.

The history of ancient times is vague, and many books and classics have been lost.

Even among these immortal sects, there are not many records about that era.

Logically speaking, the ancestor of Daoyan Sect rose up in the last years of ancient times, and personally started the modern era.

No matter what, Dao Yanzong should be regarded as half of the ancient immortal sect.

But in the sect, there is no forbidden technique handed down by the patriarch.

Regarding this question, Lu Xuan speculated.

It may be related to the ancestor who stole from hundreds of schools.

A volume is cut here, and a volume is stolen there, so that there are too many sources of "Dao Yan Zhen Jue".

If a disciple casts the patriarch's spirit-seating forbidden technique...

It may be possible to draw out the ancestors of other people's families from the big card pool.

"Brother Lu, what shall we do next?"

Cheng Lingzhu's eyes were clear, and his condition had returned to its peak.

"Of course I went to find the other two lives of the evil Buddha."

Lu Xuan does things from beginning to end.

"Where can I find it?"

Cheng Lingzhu was at a loss.

Hearing this, Lu Xuan reached out and rubbed his temples.

In fact he kind of regretted it.

The move was too fast in the dead city, and the evil Buddha was crushed to death with a single sword.

The entire dead city was annihilated by one move, and the evil Buddha died so cleanly that there was not even a breath left.

If only a little bit of demon body could be left behind, the matter would be settled easily.

"But it's not without ideas."

Lu Xuan thought for a while:
"If this devil wants to regain his strength, there are only two ways to go.

One is to use the method of heavenly demons, slaughter creatures, and absorb the essence of essence and blood... It is unlikely to do so. "

He had read the Cultivation Daily for the past few days, but he didn't find any troubles caused by the devil.

After all, the Heavenly Demon is not stupid. To carry out large-scale killings, the movement is too loud, and it is easy to be targeted by the masters of the Cangyuan Realm.

Being sealed in the dead city for a long time, the strength of the demon was greatly weakened, and he finally escaped, so he would not take such a risk.

"The second way is probably to use the Buddha Dharma he enlightened."

Lu Xuan thought of the controlled people in the dead city, and the monks of Tianshui Temple who were like wooden puppets in the Evil Buddha Hall.

This method of infiltration and bewitchment is silent and much lower-key than the first method.

(End of this chapter)