I have billions of golden crow clones

Chapter 197 Lecture [-], Xihe Slays the Corpse

The day of the second opening of Zixiao Palace is getting closer and closer, and many saints have also left Honghuang.

You can see the divine light passing through the boundary walls of the ends of the earth.

It is not difficult to pass through the prehistoric boundary wall, but once you pass through the boundary wall, you will experience endless chaos.

The danger in the chaos is far more than any forbidden place in the prehistoric, even the Da Luo Jinxian who has the most precious treasure must be careful in the prehistoric.

Of course, it would be much better if it was a chaos-level follower.

And the Chaos-level heel is the Chaos Demon God.

In other words, the Great Desolation is full of wonders, and there are many creatures who dream of cultivating into Chaos Demon God.

Like Hongjun, Our Lady of Taiyuan, and Wang Shu, it is not difficult to become a Chaos Demon God, but they all gave up the road of rebuilding the Chaos Demon God, but what Hongjun and others are not rare has become the pursuit of many living beings.

Let’s talk about Hongjun, the reason why he chose to become a saint in the prehistoric age is actually to prove the Dao.

Pangu Zheng Dao failed, but it also paved a way.

Walking along the road paved by Pangu, it will be much easier to prove the Dao.

When Hongjun was the Chaos Demon God in the past, he groped and cultivated by himself, and after many chaotic catastrophes, he failed to reach the 'Lujin Level', otherwise he might not be able to compete with Pangu.

And Pangu opened up the prehistoric world, transformed into all things, and has the flesh and blood of three thousand demon gods and the way of law can be perfected. It is conceivable that the prehistoric potential is great.

If you can reach the apex of the prehistoric times, you will undoubtedly surpass the former Pangu.

If you surpass Pangu, you may not fail to prove the Dao.

If Yang Mei recultivates to become Chaos Demon God, even if he avoids detours, even if he is given a few Chaos Tribulations, it will be difficult to reach Pangu's level, let alone surpass Pangu.

But in Honghuang, if the plan is proper, it is possible to surpass Pangu in less than a chaotic catastrophe.

Looking at it this way, Hongjun's choice is understandable.

Of course, Yang Mei is also ambitious.

The position of Zixiao Palace in the chaos has long been no secret.

Hong Huang still doesn't know that the sacred location of Zixiao Palace cannot be said to be non-existent, but it is very rare.

Compared with the last time, there are more sacred people going to Zixiao Palace this time.

One light-year is far away in the chaos, but it is nothing to Daluo Jinxian.

Therefore, it can be seen that many Da Luo Jinxians took people to Zixiao Palace.

For example, a certain Daluo Jinxian took a Xuanxian to Zixiaotian together.

Those who lead apprentices, those who lead subordinates, those who take care of children...the list goes on and on.

Of course, the premise is to have the ability.

When Sanqing came to Zixiaotian, he found that there were several people standing outside Zixiao Palace, including Hongyun and Zhenyuanzi, Kunpeng and Chiyang, Dijun, Donghuang Taiyi and Taiyuan Shengmu.

Hong Yun still wants to talk to San Qing, but San Qing is not willing to talk to Hong Yun, which makes Hong Yun resentful.

After the Three Qing Dynasty, there were more saints coming one after another, such as the Eastern Prince and the Western Queen Mother.

Since Long Han's calamity, the Duke of the East has been well-known in the East China Sea, as if he was the top sacred figure in the prehistoric world.

Although Dong Wanggong has an extraordinary heel, there are many Honghuang who can compare with him, and it is not uncommon for him to be better than him.

At present, Dong Wanggong has many titles, such as Donghua Mugong Qingtong Taoist Lord, Donghua Zifu Emperor, Fang Zhujun or Qingti Lord, etc.

The Queen Mother of the West corresponding to the Duke of the East also has many titles, such as Yuan Jun, Grandmother of Taihua Xizhen Wanqi, Nine Spirits Taimiao Golden Mother, Tailing Nine Lights Golden Mother.

There are not many people who can directly call the Queen Mother of the West as Tianyao.

It is not uncommon for a congenital saint who can incarnate thousands of times to have various titles.

That is, the thirteen ancestral witches have several titles. In the Wu tribe, they are Qingdi, Black Emperor, White Emperor, and Leidi, etc., and there are other titles outside the Wu tribe.

As time went on, more and more sacred places outside Zixiao Palace.

The cultivation levels of the gods vary, the strongest is the quasi-sage, and the weakest is the Xuanxian.

It is obviously impossible for Xuanxian to come by himself. Even if he knows the exact location of Zixiao Palace in the chaos and is protected by the innate treasure, Xuanxian cannot come alive.

When the gate of Zixiao Palace opened, there were more than [-] creatures waiting outside the gate.

The two boys lead the gods in.

There are only four futons, one big, three small, and four futons in Zixiao Palace, and Hongjun's figure appears on the big futons.

Sanqing paid homage to Hongjun first, and then each sat on a futon, while the rest of the people could only stand and listen to the sermon.

Hongjun opened his eyes, glanced at the next group of listeners, and then began to preach.

"Heaven and nature kill, the principle of Tao, heaven and earth, the robber of all things, all things, the thief of man, man, the thief of all things. The three thieves are suitable, and the three talents are safe. Therefore, it is said: eat at the right time, all the bones are rational, and move them. Machine, Wan Huaan, people know the god of their gods, and they don’t know why they are gods. The sun and the moon are numbered, the size is fixed, the holy power is born, and the gods are born..."

"The principle of nature is quiet, so everything in the world is born, the way of heaven and earth is immersed, so yin and yang prevail, and yin and yang push each other. And the changes are smooth, so the sage knows that the way of nature cannot be violated, so he restrains it..."

"The great way of heaven and earth, you can't do it, you can't hold on to it, those who do it will lose it, and those who stick to it will lose it. Husbands and things may follow or follow, or brag or brag, be strong or weak, or frustrate or succumb. Go to luxury, go to Thailand..."

……

When the sage preaches, he is accompanied by visions of the way of heaven, and as the way he preaches changes, the visions also change.

The last time what Hongjun talked about was the way under Da Luo, but now he is talking about the way of Da Luo, the vision is naturally different.

I saw flowers falling from the sky, Ruizhen surging from the ground, dense purple air, mysterious divine light, strange fragrance and fairy sounds.

Although Hongjun taught all kinds of ways, the way of immortality is the orthodox one, and the rest are all sects.

At this time, looking at a group of listeners, according to the differences in cultivation, Taoism, and understanding, they reacted differently, and they were mesmerized by listening.

After talking about Da Luo's way, Hongjun also talked about the quasi-sage's way.

And Hongjun's quasi-holy way mainly focuses on beheading three corpses.

Da Luo Jinxian beheaded one corpse to become a low-level quasi-sage, beheaded two corpses to become a high-level quasi-sage, and beheaded all three corpses to become a pinnacle quasi-sage.

As for the sanctification method of combining the three corpses into one, Hongjun will talk about it next time.

Some innate saints listened to Hongjun's preaching, while practicing Hongjun's version of cutting three corpses.

Many of Lu Yang's avatars were also there, and listening to Hongjun's preaching was still rewarding.

There is a difference between Hongjun's version of Zhan Three Corpses and Lu Yang's version of Zhan Three Corpses.

Suddenly, Hongjun stopped preaching and looked at Xihe.

Among the many people standing and listening to the sermon, Xi He's eyes were closed tightly, and his breath was changing.

Suddenly, a figure walked out of Xi He, dressed in a plain white palace dress, his appearance was eighty percent similar to Xi He's, with kind eyebrows and kind eyes, and a peaceful body.

Apparently, Xihe beheaded Shan's corpse after listening to Hongjun's preaching.

After beheading a corpse, Xi He's cultivation and morality have improved a lot.

In the crowd, Wang Shu's face was gloomy, and the traitor became the climate.

By the way, Xi He joined the Heavenly Court, and Wang Shu also joined the Heavenly Court.

Restricted by the rules of heaven, Wang Shu is not easy to deal with Xi He.

But the conflict between Wang Shu and Xi He couldn't be resolved, and it was also a major conflict within the Heavenly Court.

Of course, there are many contradictions within Heavenly Court.

The heavenly court and the witch clan often clashed, which also transferred the internal conflicts to the outside.

Killing the three corpses requires sustenance, and it is best to use the innate spiritual treasure to entrust, so that not only has great magic power, but also Taoism.

If the Houtian Lingbao is used to entrust the three corpses, the Taoism will go up, but there will be no magic power.

Without great mana, it is possible to respond to the robbery.

As long as the Dao is not proved, all kinds of disasters are inevitable.

The dooms of mortals are nothing more than birth, old age, sickness, death, poverty, etc., and the dooms of those who cultivate immortals are more, and it is not that there are no dooms after becoming immortals.

Even if the disciples of the Taoist sect cultivated into Daluo Jinxian, if they did not kill the three corpses for a long time, they would commit murder. Of course, Hongjun was not in a hurry to say.

There are also many "dooms" in the growth of the prehistoric world.

It is true to say that the Daluo Jinxian lived through ten thousand kalpas without grinding, and it is also true that the sages of the Dao of Heaven lived through ten thousand kalpas without grinding, but there is a big difference between the two, which is the difference in the number of kalpas.

The calamities experienced by the sages of Heaven and Dao are given to the Da Luo Jinxian, and the Da Luo Jinxian may die.

In the same way, the catastrophe experienced by the prehistoric world has been difficult for Hongjun now, and Hongjun is also very difficult to survive.

Beheading the three corpses also has various calamities, if the three corpses do not have great mana, it will not work.

Therefore, if the Houtian Lingbao is used to entrust the three corpses, it is better not to kill the three corpses!

Xi He entrusted her good corpse with an innate spirit treasure.

Using the three innate spirit treasures of the same root and origin to entrust the three corpses is convenient and thirty in one.

And if the innate spirit treasures used to entrust the three corpses are not of the same origin, or even conflict, then it will be very troublesome to combine the three corpses into one, and the characteristics of the innate spirit treasure need to be changed.

Hongjun continued to preach again, but no one saw the corpse beheaded.

……

In the prehistoric world, as many saints went to the sky, the prehistoric world began to become chaotic.

But it wasn't messed up last time.

Witch.

The thirteen ancestral witches discussed attacking the Heavenly Court.

Di Jun, Donghuang Taiyi and others have all left Honghuang, and the power of heaven is empty. Wouldn't it be a pity if the Wu Clan didn't seize the opportunity?

Today, the Yaozu is the biggest threat to the Wuzu.

If the monster clan can be eliminated, the witch clan will be the only one, and it will be much easier to become the protagonist of the world.

Of course, the Wu Clan could also imagine that Heavenly Court must be on guard.

Dijun left Hetu Luoshu in the Heavenly Court, and evolved the Hunyuan Heluo Formation.

Donghuang Taiyi also left the Donghuang Bell in the Heavenly Court.

In addition, a large amount of power from the sun, moon and stars was introduced into the heavenly court to form a layer of defense.

In addition to these, the heavenly court powerhouses also left clones.

But the real bodies of the powerhouses in the Heavenly Court have all gone to the outer space. Even if they made various arrangements before leaving, in the eyes of the Wu Clan, the power in the Heavenly Court is still empty.

However, a clone of Hongjun also sits in Honghuang.

If the Wu Clan attacked the Heavenly Court, Hongjun's avatar would definitely stop it.

To put it simply, the prehistoric world can be chaotic, but it cannot be chaotic.

If Honghuang was in chaos because many saints went to listen to Hongjun's preaching, whose karma is to be counted?It had a considerable impact on Hongjun's Hedao plan.

After some analysis, the ancestor witches also made a decision.

Although I really want to destroy the Yaozu, but Tianting is prepared, and there is a clone of a sage of heaven staring at the Wuzu. It is unrealistic to want to destroy the Yaozu, and Tianting's luck is in full swing.

From the perspective of luck, the Heavenly Court is far from being destroyed.

Qi luck is closely connected with the movement of heaven, ignoring luck and doing it is magical powers to change the number of days.

When there is little luck, that is, the "minor power" of the way of heaven, it is not difficult to change the number of days with the current supernatural powers of the Thirteen Ancestral Witches.

And the huge luck like the heavenly court is the "general trend" of the way of heaven. Even if the thirteen ancestor witches work together to condense the real body of Pangu, it is difficult to change the number of days with the magical power of the real body of Pangu.

However, when Panhu was talking about the number of days, some ancestor witches showed disapproval.

If you don't cultivate your primordial spirit and don't know how to count, you will inevitably be a little arrogant and lack awe of the way of heaven.

The way of heaven is not a creature, but a rule, a supreme rule.

The prehistoric way of heaven is the supreme rule of the prehistoric world.

In the end, it was decided that the two ancestor witches would lead the big witch and the little witch to attack the heavenly court, the main purpose was to attract the power of the heavenly court and the clone of the saint, and the other eleven ancestor witches would lead most of the big witches and little witches to sweep away the demons on the earth.

There are many demons on the earth, much more than the number of witches.

And the demons on the earth are also the foundation of the heavenly court. A steady stream of demons fly to the heavenly court, making the power of the heavenly court continuously strengthened.

If there are no demons on the earth, or if all the demons on the earth are controlled by the witches, the power of the heavenly court will grow slowly. If things go on like this, can the heavenly courts still compete with the witches?
This plan is undoubtedly more feasible than concentrating the power of the Wu clan to attack the Heavenly Court.

After some discussion, Gou Mang and Qiang Liang were responsible for leading some big witches and little witches to attack the Heavenly Court.

Gou Mang leads thirty big witches and 20 little witches, and Qiang Liang also leads thirty big witches and 20 little witches.

After joining forces, Gou Mang and Qiang Liang also left for Buzhou Mountain.

Buzhou Mountain is a road to heaven.

Only a few of the witch clan can fly, and only a few of the great witches can fly to the heaven.

Therefore, when the Wu Clan attacked the Heavenly Court, they needed a way to ascend to the Heavenly Court.

Buzhou Mountain is obviously the best way to reach the sky.

Building wood is also a way to the sky, and there are others.

When Gou Mang and Qiang Liang started to act, the other eleven ancestor witches also started to act.

The Witch Clan's plan was not very thorough, Tianting saw it, and Hongjun's avatar also saw it.

If you see it, you can't let the Wu clan succeed.

Before the return of the strong man from the Heavenly Court who went to listen to the Tao, it cannot be said that the Wu Clan's actions have not yielded any gains at all, it can only be said that they will not meet expectations.

In the prehistoric land, there are still many little monsters who died tragically under the swords of the Wu Clan.

Somewhere in the wilderness, a little deer demon fled in panic. Suddenly, two roads appeared in front of her, but she was in a panic.

It didn't take long for a little witch to follow him. Looking at the two roads in front of him, there was a faint demonic aura on one road, so he decided to choose this road, but what the little witch didn't know was that after he made his choice, the demon The gas has gone the other way.

For the little deer demon, she is lucky.

(End of this chapter)