Changsheng: I, Cao, can see the prompt

Chapter 184 Jumang wood nerve

Now the Cao family has many concubines, as many as 40.

Among them, the Niu family married 18 people, and they are also a relatively older group.

After all, it has been seven years since Cao Wei and Niu Yuhan got married. The youngest of these dowry concubines, who were originally from Jiji to 22 years old, was [-] years old.

Among these concubines, only Qiutang, Fu Ji, Dongmei, and Hou Han have children by their side.

Among the six concubines sent from the Lu family more than a year ago, only Jingyu gave birth to a daughter with four spirit roots. Although the other five had been exposed to Cao Wei's rain and dew several times, they still had nothing to do.

As for the ten clan girls sent by the Fang family, Cao Wei had never met face to face because they had all practiced in the Ivy Stream before.

In addition, Chen Lian'er, Lin Ying'er, and Lin Yan'er gave birth to two sons and a daughter. Only Cao Jun, the eldest son with a precocious mind, has no spiritual roots.

And Ning Meng and the two dancers brought from the world gave birth to a son and a daughter.

Cao Wei made a calculation in his mind, and now he has one wife and as many as 40 concubines in his mansion, among whom a total of six sons and five daughters have been born to him and 11 people.

Of course, only four sons and two daughters, the six born with spiritual roots, are worth cultivating. Sooner or later, some of the remaining five children will be sent to the secular world and become collateral branches of the family.

Therefore, all the concubines outside the pavilion are these concubines who have given birth.

Cao Wei glanced at the crowd, and gave names to those children who only had nicknames.

After thinking about it for a while, the future generations of the Cao family were determined, which are:
Your Excellency Guang Xian Wen, Yong Ding Huai'an State.

The source of Deyuan is prosperous, and the scenery must be like Zongqi.

Bunting Xi Guangdao, Chongqing Shifengheng.

Zhi Shou only heart, including Hong Zheng Jijun.

Jiadi restores the prelude, and the name of the virtuous revives the past and the present.

Of course, these children can't be crowned with seniority right now, and they can only be ranked in the Cao family's main line seniority after one of them can reach the foundation establishment stage.As for the longevity lamps or life cards set up for the monks in the clan, at least wait until the monks in the clan are crowned, otherwise if it is too early, take a ray of soul breath and a drop of blood essence, which is not conducive to their own growth and practice in the future.

According to the practice of other Jindan families, only eight or ten character generations are set first, after all, each character generation will take hundreds of years.Otherwise, in every big family, there will always be some clansmen who, at a young age, are contaminated with women and have children.

Some of them are even less than ten years old, so they just have sex with their personal maids, playing with the wind and moon, and getting a taste of human affairs for the first time.

If the next generation is born every time, a new generation is activated.Sometimes in a hundred years, six or seven generations or even eight or nine generations have been multiplied. In this way, the number of calligraphy schools is not enough.

However, unless someone in the clan's immediate descendants of the contemporary foundation-building monks also became a foundation-building monk, the next generation will be activated.

And if there are descendants of the clan who start a family and start a business outside, these offshoots will establish their own seniority.

In terms of the main vein, usually for the external branches of each line, it is enough to ensure the purity of the bloodline every three generations by the method of tracing the origin of the bloodline, so that after more than ten generations, when the ancestor of the Jindan is still alive, and The embarrassing situation appeared that the foundation-building monks below were no longer of family blood.

Of course, for each side branch, there will also be some support from the main channel.

Originally, Cao Wei once wanted to let the two brothers of the Wei family, Wen and Wu, in the Qinglong Association, to see if they could hold a high position during this secular turmoil and the various forces are constantly fighting, not to mention the establishment of the country, at least they have to control land of one state.

But since he chatted with Lu Zai and Fang Ming, he dispelled this unrealistic idea.

However, Qinglong Club can also be used by the eldest son Cao Jun in the future, so it won't be wasted.After all, when Cao Wei and Kui Ao were traveling in the secular world.He also promised the Wei family that after a few years, they would introduce the girl with three spiritual roots and the boy with four spiritual roots into the sect.

Of course, Cao Wei had already planned for these two people from the Wei family.

If that girl can be with her son, Cao Lin, as a childhood sweetheart since she was a child, then after more than ten years, the two will grow up and become husband and wife.As for the boy with four spiritual roots, he doesn't have much potential, but he can also marry a daughter who has no spiritual roots in the mansion, and it doesn't matter whether it succeeds or not.

The Cao family can only be regarded as just starting out now. In order to grow the family, in addition to Cao Wei's own continuous breakthroughs in cultivation, since the children under his name have enjoyed the richness and wealth he provided, they naturally have to make their own contributions.

If one day Cao Wei breaks through and becomes the Golden Core stage, then the Cao family will have a place in the secular world.

After all, in the Three Kingdoms of Yanzhao and Han under Qingxiazong's rule, the aristocratic families in charge of each state are either the Zongmen Jindan family or the family that once produced Jindan real people.

For example, the Fang family seems to have withered talents, but after all, it is a family that has been passed down for hundreds of years. Now the clan members are mainly entrenched in more than ten counties in Youzhou, Yan State.

As for the Lu family, although Lu Hu is already at the late stage of foundation establishment and has the status of a true disciple of the sect, the Lu family is only just getting started.

His family is actually located in Ganxi County near Yongyuan County, Jinzhou, South Korea, which he once visited, and it is only in seven or eight cities and villages in one county.

If the Lu family intends to expand the power of the family, they will have to wait until Lu Hu has formed the alchemy and become the Zongmen's golden alchemy, and after he has a certain level of cultivation, he will naturally have the corresponding power.

Otherwise, rashly encroaching on the interests of other families in the sect, in the end, most likely they would become enemies like the Chen family and the Li family.

As for the Qingxia Sect, it is more to restrict the fight between the Jindan monks in the sect, and the second is to protect those monks who have the potential to advance to Jindan from all ethnic groups. Not in the scope of harmony, life and death are not concerned.

As long as the fights between these monks who have no potential to form alchemy don't take place within the sect, or don't be discovered by the Law Enforcement Hall outside.

This world has always been that when the water is clear, there will be no fish, and when people observe it, there will be no disciples.

If the sect interfered with the affairs of the various ethnic groups in an all-round way, it would be counterproductive one day.

With the help of hints, Cao Wei confirmed that the six newly born children were indeed of his blood, and then led his wife Niu Yuhan back to the house.

As soon as the two stepped into the gate of the mansion, they walked around the screen wall hand in hand, and saw more than twenty graceful women dressed in different styles, like flowers and jade, lined up in two rows in the corridor.

These concubines have different temperaments, some are all charming and charming, some are fresh and simple, small family jasper, some are dignified and elegant, soft and graceful, all of them are of first-class appearance, coupled with all kinds of ingenious jewelry and clothing. Lining, more fall.

When everyone saw Cao Wei and Niu Yuhan, they put their legs together and bent their knees, lowered their heads slightly, and said in a crisp voice, "I pay my respects to the master and madam."

As for the other good-looking maids and maidservants, they have already been summoned away by these concubines, so as not to distract the master.

"Excuse me." Cao Wei said softly, his eyes swept over the crowd, and he paused a little longer among the ten beauties sent by the Fang family.

However, he didn't start, but walked slowly with his wife towards the backyard.

After all, with his wife by his side and in broad daylight, he should be more restrained.

Although Cao Wei has lived in the Ivy Stream for more than a year, and he has not tasted half of a beauty during this period, but he is lustful but not greedy, so he will not be unable to walk when he sees a beauty.

In the past, the reason why he lingered among the flowers and the moon was because his own spirit stone could not supply him with constant cultivation, and this body in this world was extremely energetic, so the rest of his time could only be spent on These things are a comfort to boredom.

After returning to the backyard, Cao Wei and Niu Yuhan stayed together for a long time. After all, the husband and wife hadn't been together for more than a year.

Then he went back to the cave, released the black leopard from the beast-controlling bag, and asked him to find a place to practice. As for the bronze armored corpse, he placed it in the dead place of the corpse building, where it was nourished with the deep energy of the earth.

After finishing these two things, he returned to the quiet room and sat cross-legged, refining the Wushan Qinglong Lingcha that he drank in his belly before.

Although this tea is mainly used to nourish the soul of monks, the aura contained in it is not weak, otherwise it would not be worth the high price of one to two to three hundred middle-grade spirit stones.

After Cao Wei entered the samadhi, more than ten days passed in a blink of an eye.

It was not until the day before her daughter Xiumu in Yuying Mountain that she left the customs.

On that day, he went to the small courtyard where the daughter of the Fang family lived, and pampered these newly recruited beauties one by one.

Although these beauties are numerous and powerful, they are just mortals after all. How could Cao Wei, the opponent of the body-training cultivator in the middle stage of foundation establishment, lose in a few rounds.

Of course, when he subdued the last person, the beauty from the beginning had recovered.

However, Cao Wei did not fight endlessly like before. Instead, he took a bath in the hot spring built in the courtyard after he felt refreshed, and enjoyed the beauty's service with his eyes closed.

After about a stick of incense, he didn't even raise his hand, he put on his clothes under the service of everyone, and stepped out of the small courtyard slowly.

And in this small courtyard, the woman in charge of the inner courtyard sent by Niu Yuhan recorded the identities of these favored beauties one by one, and marked the date.

As for Cao Wei, he didn't put his mind and energy on these.

After flying out of Baizhu Peak, seeing that the sky was still bright, he galloped towards Dan Peak.

In less than half an hour, Cao Wei had already stepped into the Buddhist scripture pavilion near Qifeng.

The collection of books in the building is divided into four categories of "A, B, C, D" and placed on the second to fifth floors.

Part A is mainly for the practice of exercises, divided into Yin and Yang of the Five Elements, it is divided into three types: receiving Qi, exercising the body, and refining the spirit, of which the former two are the most, and the latter is less.

Part B is the method of cultivating various arts such as formation, talisman, device, pill, planting, divination, Gu curse, beast control, and corpse control, among which pill formula is naturally included.

Part C is history books, travel notes, geography and other books, covering almost the entire southern Xinjiang.If you want to find the list of exotic flowers and plants, birds and beasts, it should be here.

Ding Bu is the perception of the seniors of the sect when they practiced, or some spells, or alchemy, or even some poems and songs, all kinds of complicated.

Cao Wei came to the second floor with ease, and first chose a pure wood-type breathing exercise "Jumang Wood Nerve".

This method was obtained from the demon lair that the second generation Yuan Ying patriarch of the sect beheaded and killed a monster with the ancient Jumang bloodline when he traveled to the Eastern Wasteland.

Fortunately, Cao Wei is a true disciple at the moment, and he can seal this method of refining Qi to the level of Jindan.As for the follow-up Nascent Soul Method, he will have to wait for him to form the alchemy before going to the secret realm of the Zongmen's blessed land to find Xiaguang Zhenjun to teach it.

The reason why Cao Wei changed the method of breathing and refining is mainly to match the "Zhou Tianmu Xuan Gong".

The "Eternal Green Kungfu of Wutu" that he practiced before was chosen according to the attributes of his own spiritual roots.

Although in this world, there is a kind of arrogance who can cultivate multiple magic powers, his combat power is inferior to that of monks of the same level.But in the final analysis, the cultivation world still pays more attention to the level of the realm.

It is recorded in ancient books that thousands of years ago in the Tianshen Palace in the North Sea, there was a cultivator with the spirit body of the five elements. Regardless of the persuasion of the seniors of the sect, the five elements of the same practitioner were all first-class breathing exercises. The mana is far thicker than that of monks of the same level, and he has a remarkable record of beheading Yuanying Zhenjun with the golden core stage cultivation base.

But what about the final outcome, this person is not sitting down because of the imminent deadline.

On the contrary, among his peers, those disciples who were slightly less talented were promoted from behind to be the true king of the sect, and lived a long life.

This situation is somewhat similar to that of Master Yan in the current Qingxia Sect, and it is all because of being too confident in himself.

With the help of reminders, Cao Wei saw the situation of this real person Yan. Whether in terms of spirit or his own dantian meridian, all parts of his body were severely injured by the great sun's flames.

Originally, as a Golden Core cultivator, the soul and body should be in a harmonious state between dragon and tiger.

However, Master Yan felt as if he was in a sea of ​​flames all the time, suffering forever, and his pain was no less than any kind of torture in the world.If it weren't for this person's tenacity, how could he maintain such a calm look.

If it were some other Jindan Daoists with weaker wills, they might either choose to end their own lives, or find a cold place to freeze themselves in the profound ice, waiting for their master to find a way to heal their injuries.

After Cao Wei found this "Jumang Wood Nerve", he went to the third floor again. Among the classics on this floor, he found "Sang Ling Dan", "Spiritual Rhinoceros Pill", and "Extreme God Pill". The mid-term is the elixir pill taken in the later stage.

These three elixirs correspond to the three treasures of the monk's spirit, energy and spirit. The first two are more inclined to practice the wood system, and the last elixir for nourishing and strengthening the soul is suitable for foundation-building monks with different skills.

After taking the elixir formula, he went up to the fifth floor, where he found more than a dozen classics on the practice and alchemy experience relayed by the real Jindan masters of the past dynasties.

(End of this chapter)