I am a late bloomer in the world of cultivating immortals

Chapter 251 Discussing the Spiritual Land and the Office of the High Priest (Please subscribe)

Furthermore, nothing can be established without breaking down.

Some opportunities can only be obtained by taking risks.

Playing it safe may mean you'll miss some opportunities.

Wei Fei, the father of Wei Xian'er, wasted his years due to lack of ambition and almost failed in building the foundation... If Wei Tu had not helped him twice, Wei Fei would have died in depression long ago. .

Therefore, if you don’t have a great opportunity and just focus on being steady, you won’t be able to go very far on the road of cultivating immortality. Sooner or later, you will fall somewhere.

Opportunity comes.

Of course, the premise of all this is that the "degree" of danger must be grasped.

Regardless of the danger, diving in headfirst is called Leng Touqing.

"Xian'er, if you feel any discomfort while wearing this puppet, remember to come to me in time..." Wei Tu thought for a moment and warned Wei Xian'er.

While speaking, Wei Tu also sent a message, informing Wei Xianer of the danger of the statue of "The Mourning Divine Lord".

The father is not there.

As an uncle, since he is capable, of course he will help whenever he can.

"Yes, Uncle Wei." Wei Xian'er's cheeks were slightly red, she hummed slightly and nodded.

Although she knew that Uncle Wei had good intentions and was worried about her safety, there were differences between men and women...

……

Arrive at Zama Department.

Wei Tu was a guest, a foreigner from Jindan, so he had to go and see the two rulers of the Zama Tribe, the high priest "Dia" and the patriarch "Heigu".

In addition, according to Wei Yan, the Fenshan Department has signs of leasing and selling the third-level spiritual land "Yanfenshan".

Wei Tu planned to get some specific information from the high priest of the Zama tribe.

He had a good relationship with the Tao family in Hanshan, so he entrusted the introduction to the Tao family elder "Tao Fangde" in the Zama tribe.

——Tao Fangde is the foundation-building master responsible for the Tao family from Hanshan sneaking into Kang State.

"The channels for smuggling into Kang Country have been blocked. In the past ten years, my contact with my master's family has decreased. The Zama tribe has the idea of ​​embezzling the property of my Tao family... Fortunately, Senior Wei broke through the golden elixir, which also solved my problem. The family’s urgent need.”

Tao Fangde was very happy after seeing Wei Tu, even a little overjoyed.

Nowadays, the Zama tribe and the "Tao family" and "Wei family" monks who smuggled in are getting along in harmony, but he knows that if time passes for a longer time, it will not necessarily be the case.

Let’s not mention the Wei family for now.

The Tao family, in order to reestablish their family after sneaking to Kang State, brought a lot of family heritage with them before coming.

Nowadays, without the intimidating reputation of the ancestor "Tao Chongzhou", the Tao family in the Zama tribe is like a child carrying gold through the market.

As an older member of the Tao family, Tao Fangde had seen strong winds and waves, and he immediately sensed the crisis in this stable environment.

Fortunately, with the arrival of Wei Tu, Tao Fangde and the Tao family can finally breathe a sigh of relief.

"Senior Wei, I wonder if my ancestor came to Kang State with you..."

Tao Fangde asked anxiously.

Wei Tu is an outsider, and using Wei Tu's reputation to frighten the Zama tribe can only be a temporary solution.

If the Tao family wants to resolve the crisis, it would be best for their ancestor Tao Chongzhou to personally come forward.

"Wei and his family were able to come to Kang State because of the help of noble people, not through Chishui Pass."

Wei Tu prevaricates casually, concealing the existence of the "secret passage".

This secret passage is the secret of the Qiyue Zhao family and should not be known to too many people.

It would be considered disrespectful to speak out without permission.

In addition, although the relationship between the Tao family and him was close, it was not to the point of risking one's life to help each other.

"That's it." Tao Fangde looked disappointed when he heard this.

He also thought that Wei Tu came to Kang State with his ancestor Tao Chongzhou.

"As for Fellow Daoist Tao..." Wei Tu groaned and said with relief, "As a Golden Elixir cultivator, Fellow Daoist Tao can still come to Kang Country even if there is no way to smuggle him out, and it will be delayed for three to five years."

A few years ago, before leaving Kang State, he warned Tao Chongzhou, the ancestor of the Tao family, to make preparations and sneak into Kang State.

If Tao Chongzhou remembers what he said and looks for a way, he will have a high chance of success in smuggling into Kang State.

——Although dangerous places such as the Black Blood Swamp and places of extraordinary spirit are dangerous, if several Golden Core cultivators join forces, the chances of surviving are not low.

"It's fine, ancestor." Hearing this, Tao Fangde felt relieved and breathed a sigh of relief.

What he fears most is that Tao Chongzhou accidentally loses his life when he and Wei Tu cross the "Black Blood Swamp" and other dangerous places together, so he does not arrive with Wei Tu and others.

As long as the ancestor Tao Chongzhou is not dead, it will be a blessing for the Tao family members of the Zama tribe.

As long as the ancestor is alive, they can always frighten the Zama tribe and preserve their property.

It won't lead to death.

……

After inquiring about the current situation of the Tao family in Hanshan, Tao Fangde took out the communication tool, contacted some important officials of the Zama tribe, and then took Wei Tu to the Zama tribe's holy lake "Liuyun Lake".

This lake is vast and boundless, like a vast ocean, and you can't see the edge at a glance.

The breeze blows, and ripples like silver scales appear on the lake surface, which is really beautiful.

"Liuyun Lake is a third-level spiritual land owned by the Zama tribe. The priests of the clan live on the island in the center of the lake, and the high priest lives on the pagoda on the island."

"In the tribe of Kang State, once someone becomes a high priest, the mages from the three major tribes will come to build pagodas for the tribe. I heard that the construction technology of these pagodas comes from the Wanfo Temple in Xiao State, which contains high-level Buddhist temples. Spiritual formation..."

Tao Fangde looked at the island in the middle of the lake, and his eyes stopped at the gray tower on the island.

This gray tower has seven floors in total, each floor is more than ten feet high.It stands on an island in the middle of the lake, as if connecting heaven and earth.

The top of the tower is covered by flowing clouds. As the clouds roll and relax, the golden top made of gold shines brightly under the sunlight and stars.

At this moment, Wei Tu sensed a trace of divine consciousness falling on him.

"High Priest Tia?" Wei Tu raised his eyebrows, and his eyes immediately followed the direction of his spiritual consciousness and landed on the white-haired old man floating on the clouds.

This white-haired old man wears a feather crown on his head, a strange black bird pattern tattooed on his cheek, and wears a Tibetan robe.

"Comparable to the spiritual consciousness in the late stage of Jindan."

Wei Tu was shocked in his heart. His consciousness was far beyond the realm, and he relied on his Talisman Master level and the strength of his soul after swallowing the ghost infant.

He is not an ordinary golden elixir monk.

And what does High Priest Tia rely on?
"Priest Wei." High Priest Dia looked slightly surprised when he saw that Wei Tu noticed his consciousness. He nodded slightly and said hello to Wei Tu.

"In the words of you monks, I should call you fellow Taoist. However, since fellow Taoist Wei has arrived in Kang country and where we "Kangju people" live, it is better to become a secular citizen."

High Priest Tia said calmly.

Although the three major tribes of the Kang State, the Sheri Tribe, the Yingding Tribe, and the Fengwu Tribe, were independent of each other and some had blood feuds, the three major tribes and their affiliated tribes all had a unified name - Kangju people.

Kang State, also known as "Kangju State".

Standing by Liuyun Lake, Wei Tu understood what High Priest Dia was saying.

This was a warning to him, the golden elixir of Zheng, not to cause trouble in the Kangguo and Zama tribes, otherwise the people of Kangju would share their hatred and deal with him, the golden elixir of Zheng.

Is this considered geographical exclusion?

"The name is just a title. The high priest can call Wei Wei a priest." Wei Tu smiled slightly and expressed his position.

His original intention of coming to Kang State was to pursue a stable cultivation environment.

I won't deliberately cause trouble.

In addition, in his opinion, monks are the same as priests and mages. They are all titles, so there is no need to pay too much attention to them.

——Priest means monk in the words of "Kangju people".

It is not just a division of realm.

The word "high priest" refers to the realm of the golden elixir level and also refers to the intellectual figure of a tribal monk.

"Please." After hearing what Wei Tu said, High Priest Dia showed a faint smile. He stretched out his hand and saluted, beckoning Wei Tu to come forward.

Those who know the current affairs are handsome.

Wei Tu could hear the hidden meaning in his words, and he was obviously a smart man.When facing smart people of the same strength, he will only make friends, not become hostile.

"Thank you, High Priest." Wei Tu thanked him. He flicked his sleeves, and light condensed under his feet. He flew to the clouds and sat opposite High Priest Dia.

"Time is not forgiving. When I heard about the name of Priest Wei, it was more than thirty years ago. At that time, the Tao family and the Wei family had just moved into the Zama tribe."

High Priest Dia flicked his sleeves and a tea set appeared in front of him. While he was making tea, he chatted casually with Wei Tu.

Although the number of people from the Tao family and the Wei family who moved into the Zama tribe was small, only a few dozen, the quality was not low at all.

There are four foundation-building monks in total.

You know, there are only about ten foundation-building monks in the Zama tribe.

Therefore, the combined efforts of the Tao family and the Wei family are a force that can affect the political ecology of the Zama tribe.

Now there are more pictures of Wei...

If High Priest Tia and other monks from the Zama tribe say they are not worried, they would be lying.

"Wei heard from my little girl that Fenshan, the third-level spiritual land of the Fenshan Department, seems to be available for rent. If possible, Wei would like to go to the Fenshan Department to practice cultivation."

Wei Tu did not beat around the bush and directly stated his intention.

"Yanfenshan?" Archmage Dia heard this and felt a move in his heart. If Wei Tu went to the Fenshan tribe, it would not only be harmless to the Zama tribe, but also give the Zama tribe a good ally.

Although the Zama Tribe and the Fenshan Tribe are both under the jurisdiction of the "Ying Ding Tribe", it does not mean that the tribes are as close as one family.

It is not uncommon for various affiliated tribes to fight for resources.

Even if there is no fighting within the tribe, outside the tribe, they will still fight with the affiliated tribes of the two major tribes, the "Sheri Tribe" and the "Fengwu Tribe".

Of course, this is not because the Kangju people are not united, but because the resources of Kang State cannot support so many "priests".

Only the "high priest" who stands out among the tribe is the real backbone of the Kangju people.

Monks at this level rarely fight or fight.

"I recognize Mu Feng, the high priest of Fenshan Tribe. He will die at the end of his life in less than 30 years at most."

"The reason why he is leasing and selling the third-level spiritual land of the Fenshan Tribe is probably to find strong men and protect the Fenshan Tribe... This news should be true."

High Priest Tia affirmed.

Although the major tribes are not weak in strength, in terms of cultivating "successors", they are not as good as monk sects such as Ningyue Palace. Many tribes have difficulty in achieving orderly inheritance.

Therefore, looking for foreign aid has become a common strategy implemented by these tribes.

"If Priest Wei really wants to go to Fenshan Tribe, I can contact you on my behalf." High Priest Dia hesitated for a moment and replied in a deep voice.

"Is there a price for renting spiritual land?"

Wei Tu didn't rush to reply, but asked this question first.

After all, Wei Yan is just a foundation-building monk. Due to his realm and identity, it is difficult for him to know the corresponding inside story.

In case there is a pit here.

He might as well choose the third-level spiritual land rented and sold by "Dijian Mountain".

"The price?" High Priest Dia thought for a while and said, "If Priest Wei is the high priest who temporarily leads the Burning Mountain Division, he only needs to pay some rent every year. There is no price."

"Even if the royal court summons you, the priest has the right not to go."

"But if Priest Wei doesn't want to pay the rent to rent Yan Fen Mountain and chooses to become the high priest of Fen Fen Mountain, then he will be the same as Lao Cao."

"There are rights and obligations."

"When you are under the jurisdiction of the Royal Court, you are also qualified to go to the Royal Court to learn advanced "spiritual arts". The more tribesmen sent to the Royal Court to become mages, the more they will receive corresponding rewards..."

"As well as the spiritual arts stored by the priests of the Fenshan tribe, you can go to the royal court to learn them without any fees."

High Priest Tia said slowly.

"The old man suggested that the priest Wei had better become a real high priest. In another 50 years, it will be the "Holy Spring Meeting" that we Kangju people hold every 200 years."

"At that time, the high priests can bathe in the holy spring in the Holy Spring Society for three years. If they are lucky enough to get the ranking, the time of bathing in the holy spring will be longer."

"The longer you bathe in the holy spring, the more your cultivation level will improve."

Having said this, there was a hint of eagerness in the eyes of High Priest Dia.

Obviously, he has been thinking about the "Holy Spring Society" for a long time.

"High Priest Laudia has contacted the Fenshan Department on behalf of Mr. Wei."

When Wei Tu heard this, he felt a little moved. He bowed his head and said please.

However, he did not express his position on whether to become the high priest of the Burning Mountain Tribe.

Over the past 50 years, things have changed.

By then, it is still undecided whether there will be any changes in the "Holy Spring Society" of the three major departments.

It's been so long.

He can choose within 50 years, and there is no need to become the "high priest" of the Burning Mountain Tribe at this moment.

"It's natural."

High Priest Tia smiled and agreed casually.

"I heard that Priest Wei is Wei Xian'er's uncle? That means he is his elder!"

"Previously, I had planned to accept Wei Xian'er as a disciple and teach her spiritual skills, but she declined because her elder was away."

"I wonder if Priest Wei can be Wei Xian'er's master and agree to this."

Archmage Dia opened another topic.

When meeting Wei Xian'er, Wei Yan had already mentioned that High Priest Dia had planned to accept Wei Xian'er as his disciple.Therefore, when Archmage Dia mentioned this matter, Wei Tu did not feel surprised at all. He had already been prepared in his heart.

"Xian'er has little qualifications. I wonder where he can attract the high priest?"

Wei Tu's eyes flashed slightly and he asked.

Wei Xian'er, like his father Wei Fei, has low-grade spiritual roots, but his spiritual root qualifications are among the best among low-grade spiritual roots.

This qualification is not bad.

But it can't be called good.

At least it can't attract the attention of a Jindan monk.

(End of this chapter)