Spoiler History: Starting from the Three Kingdoms

Chapter 168 The Heaven Is Dead Stone

"When entering Shu, a certain attacked Luo County, and died in the middle of the arrow."

Pang Tong could afford to let it go, looked at the sky with embarrassment, but still told the ending.

Immediately, he was even more afraid of the embarrassment of Zhang Song who was trying to ease the atmosphere, and took the initiative to say:

"Isn't this policy of dividing people into ranks from the same source as Jiangdong's hereditary leadership?"

"It's all because of Sun Quan's plan to make peace with Jiangdong!"

Pang Tong served Zhou Yu instead of Sun Quan when he was in Jiangdong, so he had no affection for the Lord of Jiangdong, and he just narrated:

"Kong Ming's rule of Sichuan is a strategy to expand the source of income. Using Shu brocade as bait, it is marketed in China and exported to the body."

"Sun Quan's rule of Jiangdong is to save money. Only by feeding the powerful tigers with the common people and private soldiers can we drive them."

Zhao Yun recalled the light curtain's previous judgment on Kong Ming's words, and couldn't help saying to himself:

"The job of a military division is to make life easier for the common people."

"Sun Hou Haoyou's life left the common people with no way to live."

Liu Bei was quite emotional: "In this way, I have gained a lot of blessings from Kong Ming and Adou."

After all, it seems that later generations think that Liu Bei is number one because he treats the people kindly.

And what does Ji Han's governance have to do with him?After proclaiming himself emperor, he gambled and lost all bets.

Ji Han's governance depends on Kong Ming's talent and Adou's benevolence, Fang Xianzhaolie's name is nothing more than that.

Liu Bei, who thought more clearly, said calmly:
"If you win the hearts of the people, you will win the people, and if you win the people, you will win the world."

[About Cao Wei's livelihood is a bit more complicated, to be precise, there are two key words:
Tuntian, currency.

In the era of the Three Kingdoms, those who can survive are basically exhausted from the sustainability of the people.

The history of Cao Wei's currency is relatively simple. In the same year of the Battle of Chibi, Cao Cao raised his army to the south and felt that the unification of the world was close at hand, so he opened champagne at halftime and wanted to scrap Dong Zhuo's old coins to make five baht coins.

As a result, Boss Cao was unlucky this year, and Zhou Gongjin counter-killed him with a set of silky tricks in the Battle of Chibi, pressing him on the ground and thumping him fiercely.

Dong Zhuo's old money was abolished in the currency, but the new money was not used at all because "there were not many goods".

Cao Pi also tried to restore the five baht coin two years after he came to the throne, but it was unsuccessful. It was not until Cao Rui restored the five baht coin in 227 that he succeeded.

Why is it so bumpy?Because farming almost destroyed people's livelihood.

The modern description of money is clear:

With the development of productivity and the division of labor between animal husbandry and agriculture, bartering began.

Productivity continues to develop, and with the division of labor in handicrafts and agriculture, there is the necessity and space for the use of money.

Therefore, farming is an act of squeezing people's power with quick results, and it is also an act of reversing the development of productivity.

Cao Pi realized this, so he began to deliberately relax the farmland, so that the people's power could breathe, and Cao Rui could restore the currency.

But then the people took a sap:
Cao Rui overhauled the palace, the clans headed by Cao Shuang invaded the land, Cao Zhi was praised by history books for his frugality for eating camel hoof soup worth a thousand gold, and so on.

So basically it can be said that the common people had a good life during the Cao Wei period, but this good life is more dependent on luck. 】

Liu Ba and Mi Zhu stared at the currency thoughtfully.

Kong Ming stared at productivity thoughtfully.

Kong Ming thinks that he can't understand the currency strategy like Mi Zhu, but with the construction and expansion of the water power workshop, Kong Ming has more and more feelings about productivity.

The changes in the police and Jiangling, as well as the changes from Zigui City to Jiangzhou City, are all in sight.

The water power workshop has effectively replaced part of the work of the common people, so the common people can use this time to raise some things, go to the workshop to do work, and even to make some sewing and food for the military camp, etc. to earn extra money.

Isn't this the development of productivity mentioned by the light curtain?Papermaking, Shu brocade, iron smelting, etc. should also be considered handicrafts?
So what is a non-handicraft industry?Kong Ming felt that the future generations would be hard for him to imagine.

And the south is rich in water veins, so you can rely on Shuilifang, so what if you go to the north, such as Guanzhong Yongliang?Kong Ming scratched his head, this was a question that had troubled him for nearly a year.

……

Li Shimin was relatively relaxed, and asked the officials with a smile: "If you let the lovers choose, among the people in Wei, Shu and Wu, where would it be better?"

Fang Xuanling shook his head, only feeling that the three places are similar:
"Central Shu changed from good to bad, and Wei from bad to good, but if Wei and Wu want to live in peace and contentment, they need luck..."

Changsun Wuji hits a snake with a stick:
"If you let the ministers say that you don't want to be elected, you should find a wise emperor like your majesty through the ages, who will sweep the world away from chaos in five years, rebuild the universe, and return the people to a peaceful and prosperous world."

Li Shimin laughed.

Changsun Wuji smiled openly.

Li Shimin suddenly thought of Zhuge Wuhou in his heart. If this light curtain is really the same as Zhuge Wuhou, wouldn't it be possible to connect with him through the light curtain?
Then wouldn't I still be able to unify the Three Kingdoms with the help of Marquis Wu?
It's fun to think about it!Li Shimin was quite tempted.

[In fact, oppressing the people like Cao Shuang basically belongs to the excellent tradition of the Cao family.

For example, looking back, the people in Guanzhong who were affected by Dong Zhuo's rebellion would rather flee to Taoqian in Xuzhou than to go to Yanzhou, which is closer to Cao Cao. They are more or less famous.

And how to be famous?In addition to plundering people and farming, the Cao family continued to plunder people and build graves.

In the tomb of Cao Song, which was built under the supervision of Cao Cao himself, many of the tomb bricks have engraved characters on the back, which can more or less reflect the situation at that time.

For example, "My husband forgets it": My husband forgot it, and now there is Shaoxi Daluo, I know it will be too long and I will not return it.

Literally, it can be seen that a woman was arrested to repair the grave.

There are also three bricks that record a Bie Jia who offended Cao Cao engaged in Wang Zuo.

"Don't drive and die by kowtowing to Wang Zuo" should be recorded by the workers at that time when they saw Wang Zuo kowtow to the supervisor.

"Only thinking about Wang Zuo and Zhu" should mean that Wang Zuo's popularity is not bad, and the workers are worried about Wang Zuo.

"Wang Zuo dies, and slaves die again, harsh." After Wang Zuo died in Cao Song's tomb, his wife chose to die together. This harshness may be a modal particle, or it may be scolding Cao for treating the people harshly.

In addition, there are some laments about the construction of the tomb, such as "the sun is long and the work is not done", "the wall is formed but the injustice is left", "the record is dead and the food is stopped" and so on.

And what Cao Cao did was just imitating his father. When Cao Song supervised the construction of Cao Jun’s tomb in Kuaiji, he deceived many people. The slave labor at that time was even more resentful, and also left a more straightforward record :
Wang Fu, you made me build this big wall, and you have wronged me. People don't know, but they belong to you.Cang Tian is dead, fight!

This brick is collected in the National Museum of China. It is officially named Cang Tian Nai Shi Brick because it is one of the witnesses of the Yellow Turban Uprising.

But from a literal translation, it may be more appropriate to call it "QNMD Cao Dog" brick, because the engraver clearly said that he was tricked by a man named Wang Fu.

The identities of the Yellow Turbans can also show that the Cao family may also be one of the culprits that caused the Yellow Turban Uprising.

"People call it music on the wall, and being on the wall is suffering alone. But to come and walk on the wall is to anger the emperor."

This is a poem left by one of the foremen who repaired the tomb, and the meaning is relatively simple. He was told that the repair of the tomb was cheated by a beautiful job. Only when he arrived did he know what kind of hard life it was. God, please open your eyes and kill them. .

The above are all relatively literate, and the one with a simpler and more crude meaning is the "Niu Tou Ye Cao Jun" brick.

In ancient times, bull head and horse face were all curse words, but maybe this person didn't expect that Cao thief did not become a bull head, but became an NTR.

In addition, there is another remnant brick with the words "there are Japanese people who will not be in alliance with each other in time", but the background of this is not quite clear.

According to the time, it may be that the Cao family had already had contact with the Wonu country at that time, but then the Wonu country fell into civil strife, and this contact stopped abruptly.

It wasn't until 239 that the domestic strife in Japan was pacified, and the queen of Yamatai, Himiko, sent an envoy to contact Cao Wei again, and was named "King of the Japanese Dynasty".

However, it is commendable that Cao Wei's attitude towards the Wa Kingdom is relatively cautious.

The Sui Dynasty was similar. After all, the Wa Kingdom claimed to be the Son of Sunrise and called the Sui Emperor the Son of Sunrise, which made Yang Guang very angry.

The real contributors were the monks of the Sui Dynasty who were eyeing this new land. They went to Japan with the Japanese envoys, and there were still monks who went to the Japanese country to preach through Tsushima as a transfer station, and finally successfully promoted the reform of the Japanese country. From this, the Wa country began its own path of wolf ambition. 】

In the light curtain, everyone can see the transparent cover that is very rare at first glance, and the extravagant red table mat.

On it was a tomb brick that they would not even look at when they were usually placed on the side of the road.

Zhang Fei stared and read a line of words in front of the brick:

“…bricks were unearthed from the Cao clan tomb in Haozhou, Anhui…”

"Haha, the tomb of Lao Cao's family has been dug up? Good! Good!"

Kong Ming said softly: "Being deceived and robbed as slave labor, there are still so many literate brick-carvers, how many illiterate people are there?"

Pang Tong thought for a while and said, "Cao's scourge started from eunuchs."

Kong Ming shook his head and smiled, but didn't speak, just watched these words silently.

Finally, he said leisurely: "The two tombs of Cao's family are full of tears of troubled times. How sad it is for a woman to die in the tomb."

Everyone in the hall is silent. Even though they have made some achievements and own a state, who is not a victim of the troubled times seriously?

Liu Bei moved his lips, and finally imitated the posterity to express his feelings directly:

"Go to your thief Cao! Go to your mother's thief! Go to your mother's troubled times!"

The depression in his chest calmed down a bit, Liu Bei looked at the people in the hall, and sighed straightforwardly:
"I don't know if there will be a way to restrain the tyranny in future generations."

Kong Ming seemed to have been waiting for Liu Bei to ask, and said:

"The first is to establish education for the people! The second is to establish science."

Liu Bei was thoughtful but couldn't figure it out for a while: "Why?"

Kong Ming said slowly while sorting out his thoughts:
"From the light curtain, we can see that there were imperial examinations in Song Dynasty, and there were also imperial examinations in Tang Dynasty."

"Why did you abandon the examination examination and seek the imperial examination? Gaicha examination may be suspected of being linked with a famous surname."

"According to the theory of scientific research, great talents are selected by virtue, not by filial piety and fame."

Kong Ming remembered a series of dutiful sons that were ridiculously recorded in the Book of Jin, and he became firmer in his thoughts:

"Looking at future generations, the sightseeing screen, this descendant named Wen Mang is neither a rich family nor a great sage, but a young man with a weak crown, so he can criticize the history. It can be seen that the prosperity of the later generations' academic style is the general trend."

"In such a world, the commoner can produce Sangong, and the head of Guizhou can support the country's scholars. Why worry about the family name?"

Pang Tong sighed, but thinking that his so-called big clan in Jingzhou was nothing compared to the north, he also said:

"Kong Ming discussed with me the meaning of production technology data in later generations."

"The strength of the powerful lies in the production. If the master can make the people sit side by side with the powerful by means of the technique like Shuilifang, then the powerful will break down by itself."

(End of this chapter)