I am practicing Shushan Taoism in the realm of cultivating immortals

Chapter 31 The Essence of the Five Elements
After obtaining half of the Five Elements Mountain, Wang Chong sent three disciples to cut wood and build a house. He himself found a bluestone and sat cross-legged to start practicing.

As he exhaled and inhaled, the five-color auspicious cloud thousands of feet away suddenly dropped strands of five-color smoke clouds, falling into the Baihui above Wang Chong's head.

The extremely pure five-element qi does not need to be refined to become a steady stream of five-element qi.

The vitality of the five elements is everywhere, but it is not so easy for practitioners to absorb it.

Firstly, it is necessary to distinguish the vitality, eliminate other vitality that is accompanied by the five-element vitality, and choose the purest one.

The second reason is that the vitality of the heaven and the earth is born of the heaven and the earth, and it is inextricably linked with the heaven and the earth. If you want to refine the vitality for your own use, you must first cut off the connection between the vitality and the heaven and the earth.

Otherwise, it is not you refining the vitality, but the vitality refining you. Why do many sects go crazy and die physically?It is because of the lack of this secret step.

In one day of practice, half of the time is used to distinguish and cut off the vitality, and less than half of the time is spent to truly absorb the vitality and refine it.

And these five-color auspicious clouds are the most pure five-element vitality accumulated in Wuxing Mountain for countless years, also known as the essence of five elements.

And the most wonderful thing is that the Five Elements Mountain suppresses the fire points, dredges the water veins, and protects one side of the world. It has made great contributions and is not indebted to the world. Therefore, these Five Elements essences belong to the Five Elements Mountain, not to the world.

The Five Elements Qi itself is so pure that it turns into the Five Elements Essence, which is at the same level as the Five Elements Essence. Refining a wisp of the Five Elements Essence will give you a wisp of the Five Elements Essence, which is extremely easy to transform.

It also saves the steps of distinguishing and cutting off the vitality. Wang Chong thought to save half the time at the beginning, but he was a bit conservative.

Although absorbing these essences of the Five Elements will create a cause and effect with the Five Elements Mountain, Wang Chong has long thought of a solution, so it doesn't matter.

"Sure enough, it's a treasure land. It's not in vain that Pindao put a lot of thought into it. At this speed, it only takes three or four days to fill a hole, and at most three years, Pindao can refine Qi."

After several hours of concentrated practice, he refined a large amount of Five Elements True Qi and filled a hole. Wang Chong roughly estimated that it would take at least ten years to refine Qi, but with the help of Wuxing Mountain, two-thirds of the time was saved out of thin air.

Suppressing the surprise in his heart, he saw that Li Xiuling and the others had cut a lot of wood and piled it in the distance.

It's just that the wood is freshly felled and cannot be used to build a house. The three of them stood there looking at the huge pile of wood, quite helpless.

Wang Chong watched and shook his head.

Li Yufu and Li Daocheng were still building the foundation, needless to say, because Li Xiuling had directly practiced the Small Five Elements Refining Qi Jue, so she did not have the method of induction taught by Wang Chong, and could not distinguish the vitality in detail.

In fact, the method of induction, Wang Chong has already hidden it in the foundation-building Taoism. As long as the three of them can build a foundation and hone their Taoism to a state that is truly in line with Taoism, "Taishang Induction Chapter" will naturally appear.

It's a pity that Li Xiuling failed to learn the Foundation Establishment Kung Fu because of her impatience, so the method of induction naturally had no chance with her.

Wang Chong didn't make a move either, and after taking a look at the sky, it turned into a rainbow of five colors, enveloped the three of them, and flew down the mountain.

Now there is not even a place to shelter from the wind and rain on the mountain, Wang Chong will not specifically enjoy it, nor will he deliberately suffer.

There are many people who can't really pass it on, but they like it very much. They torture themselves and comfort themselves by saying: temper the heart of Taoism.

If Dao Xin is so easy to temper, then everyone can become a celestial being and ascend to the spirit world, and it won't take hundreds of years for only three or two people to ascend.

Beautiful things, everyone likes, this is human nature.

True cultivators also like good wine, or gourmet food, or even beauties, who marry more than a dozen wives.

To enjoy without being greedy, to suffer without being depressed, to have a Dao heart that is always alive, to have everything in the heart, but not to leave traces in the heart, this is the true Dao heart.

When the heart deliberately wants to suffer and temper, it has actually gone the wrong way.

The beauty of it is hard to describe in words, and you can only comprehend it by yourself.

Back then, Patriarch Taiyi never told Wang Chong what Dao Xin was, and he could only slowly guide him to realize it by himself, because there are no identical people in the world, and no identical Dao Xin.

It's a pity that Wang Chongming realized it too late. When he really understood what his Dao heart was, he was already deeply infatuated with the devil. The Dao heart and the devil coexisted.

Even if he turned around once and came to this world, even his original soul had become a magic weapon, the magic was still like a tarsus maggot, hiding in the deepest part of Wang Chongdao's heart, waiting for an opportunity to counterattack.

Although that magic is also Wang Chong himself, even his most authentic side, but he never wants to be enchanted again.

With a sigh in his heart, this battle between himself and the Dao Demon is his greatest catastrophe, and even the immortals in the world of Shushan Zhu Wang Chong are just the beginning of this catastrophe of his own Taoism.

Although he tried his best to suppress it, and even deliberately forgot the core methods of the magic way, such as the magic method of transforming himself into heaven and magic, but he knew very well that now it is just delaying the calamity, not passing it.

He didn't have any idea how to get through this catastrophe of his own Dao Demon. The only thing he could do now was to restore his mana as much as possible in the shortest possible time, so that he could be more confident when the real catastrophe began.

Temporarily suppressing these worries, Wang Chong put Li Xiuling and Li Yufu down when he had already reached the village, and said, "Tomorrow will still be three quarters."

Then he took Li Daocheng back to his residence.

In the following days, they went up the mountain during the day and returned to the village to rest at night. The school in the village also shut down. It wasn't that Wang Chong didn't teach, but after knowing the identity of Master Wang Chong, the villagers' attitude towards him changed drastically, and gradually they didn't dare to let the children in the family come again.

Although Wang Chong felt a little boring, he didn't take it to heart and followed them.

After one month passed, a three-entry courtyard was built beside Tianchi Lake.

Although the appearance is very indecent due to the rough workmanship, it is enough for people to live in, and Wang Chongben is not picky.

After the yard was built, Wang Chong took the three of them up the mountain, and only let them go down the mountain to reunite with their parents once in ten and a half months, and hurried up the mountain again the next day.

As the practice gradually improved, the basic Taoist scriptures were also counted. In addition to practice, alchemy, refining tools, medical skills, spells, astrology, etc. naturally had to keep up.

Wang Chong didn't want his apprentice to be a fool who only knew how to practice fighting skills. When he met an opponent stronger than himself, he could only close his eyes and wait for death, or be tricked by others, and he would end up in an irreversible end.

Such an embarrassing disciple didn't need others to kill him, Wang Chong sent him to turn robbery with a sword.

Wouldn't it be nice to have a chance to start all over again?

While teaching the three of them, he was cultivating true qi, and in his spare time, he had to think about how to combine the methods of his own world to create a suitable sword refining method.

Anyway, they were quite busy, Wang Chong was busy, and Li Xiuling and the three younger ones were even busier.

It was Wang Chong's first time as a master, and he had no experience, so all kinds of knowledge were passed on to the three of them, regardless of whether they could understand it or not.

Every now and then, there will be a test. If you are not satisfied, you will be scolded at least, or served with bamboo sticks at worst.

Compared to now, the three young ones feel that the days in the school were really like being in a fairyland.

(End of this chapter)