Longevity starts with learning.
Chapter 736 Gu Insect
Chapter 736 Gu Insect
Day after day, spring passes and autumn comes, seemingly in just a blink of an eye.
On this day, the fifth floor of the Sutra Pavilion was still in the Gu magic area, and the last jade slip returned to the bookshelf.
Chu Mu stood there in shock for a long time before his eyes slowly returned to Qingming.
From the first floor to the fifth floor of the Sutra Pavilion, there are more than 10,000 volumes of Gu magic books, techniques, and secret techniques.
With the blessing of a touch of spiritual brilliance, and with a terrifying thought that ordinary people could not imagine, in just one year, he incorporated all the vast knowledge and information about the Gu art system into his knowledge base.
No one was missed, and no one was swallowed whole.
With such a majestic piece of knowledge and information for his own use, there is no doubt that his knowledge of the Gu art has been completely separated from the original confusion, and it can even be said to have reached a very advanced level. level of cognition.
At this moment, when he looked at the jade slip that recorded the silk-pulling Gu, Chu Mu had many insights in his mind almost subconsciously.
Although Gu magic is recognized by most immortal cultivators, or in other words, in the mainstream values of the immortal cultivating world, there is no difference between it and ghosts, corpses, and other systems.
They are all excluded from the mainstream immortal way. Although it is not unrecognized, they are often subconsciously defined as crooked ways.
In the system of Gu Dao practice, the classification of Gu insects is also extremely clear.
Existence is inevitable, there is no question of superiority or inferiority, and there is no distinction between superior and inferior.
Everything about Gu Dao monks lies in various kinds of Gu insects.
Every kind of Gu is like a string-pulling Gu, possessing various mysterious effects.
If it is further subdivided, it would be based on different attributes, such as metal, wood, water, fire, earth, and various mutated attributes, which can all be divided into Gu insects.
Methods of fighting and protecting the law such as bloodline magical powers, sublimation of the essence of life such as bloodline transformation...
This Gu technique is naturally the same.
Since any cultivation system in the world of immortality can bring about the transformation of the nature of life, it must contain the creation from heaven and earth.
There are also classifications according to the different effects on the essence, energy, and spirit, such as soul-type voodoo insects, body-type voodoo insects, and mana-type voodoo insects.
There are defense bugs, attack bugs, storage bugs, speed bugs, detection bugs, and treatment bugs classified according to function and utility.
Immortal cultivators cultivate their essence, energy, and spirit, using spiritual energy as their source. Every advancement in cultivation is a transformation of life.
But this is not the case.
As for Gu Dao monks, everything depends on that natal Gu worm.
Bloodline monks take blood as their core, and every transformation of bloodline is also a transformation of life.
However, bloodline monks can only possess one type of bloodline, while Gu Dao monks can condense multiple natal Gu worms, as well as ordinary non-natal Gu worms.
This natal Gu insect is somewhat similar to the bloodline of a bloodline monk.
Bloodline monks have bloodline as their core, and everything is built around bloodline.
As for the Gu Dao monks, Gu insects are the core.
Every Gu Dao monk needs to condense a life Gu insect when he first steps into the immortal path.
Strictly speaking, the practice of Gu Dao monks is more about coordination.
That is to say, one or more natal Gu worms are used as the core, and then many Gu worms with different functions are used as assistants, thus constructing the magical power of a Gu Dao monk.
Therefore, for Gu Dao monks, ordinary Gu worms are fine, and the existence of natal Gu worms is almost every Gu Dao monk's biggest secret. Once someone knows about the existence of the natal Gu, the possibility of being targeted is almost infinitely magnified.
Of course, due to the peculiar evolution mechanism of phagocytosis and elimination of worms, there are almost countless recorded worms from ancient times to the present.
There are also many kinds of weird Gu insects.
Every Gu Dao cultivator is basically a Gu cultivator. The higher the cultivation level, the deeper the understanding of Gu cultivating will be.
Almost every Gu Dao monk with advanced cultivation will basically cultivate some Gu insects that are exclusive to him, which are unknown to outsiders.
However, all the magical power of a Gu cultivator comes from Gu insects, and every Gu insect is basically refined from various spiritual creatures and insects.
The dependence on external objects is obviously much more serious than other cultivation systems.
Perhaps it is for this reason that the Gu cultivator, which has been inherited and manifested since ancient times, has never been too prosperous.
Even today, the prevalence of Gu cultivators in the southwestern frontier of Da Chu and the southwestern countries is only the inertial perception of those cultivating immortals in other places.
It is also recorded very clearly in the Sutra Pavilion of the Changsheng Sect.
Gu cultivation, even in the southwest, has not been a completely mainstream practice system from ancient times to the present. It can only be said that it is a relatively mainstream practice system.
In the southwest, immortal cultivators, bloodline monks, and other types of cultivation systems also exist.
As time goes by, the resources in the world of cultivating immortals become increasingly scarce, and Gu cultivators are becoming more and more lonely in today's southwest.
As of now, even its relatively mainstream status no longer exists. In the southwestern immortal world, it can only be said to be relatively common, not as rare as in the mainland of Dachu.
But obviously, the cultivation system of Gu Dao monks, which relies heavily on external resources, requires not only external resources, but also an environment where Gu Dao monks gather.
After all, a considerable part of the Gu insect spiritual materials needed by Gu Dao monks are refined through the secret techniques of Gu Dao. In places where non-Gu Dao monks gather, although the basic spiritual materials in the world of immortality are common, they are not refined by Gu Dao. The refining of Dao secret techniques is often difficult for Gu Dao monks to use.
Obviously, this is also the fundamental reason why the Gu Dao practice system has been limited to the southwest for a long time.
With his thoughts flowing, Chu Mu looked around at the bookshelves. After pondering for a moment, his eyes once again fixed on the jade slip in his palm.
Judging from his current knowledge of Gu Dao, this silk string Gu...
It seems that for him... it's not false?
The silk-pulling Gu acts on the soul like silk and a web, which is equivalent to a criss-cross network of veins imprinted on the soul.
Just like the skeleton of the human body, the meridians of trees, the texture of flesh and blood...
It is equivalent to filling the skeleton and meridians of the originally chaotic consciousness sea soul.
In this way, the benefits to the soul are naturally self-evident.
Especially the trauma in his soul right now, which was caused by the collapse.
The collapsed ruins fill up the meridians of the skeleton, and then reshape the soul...
Just thinking about it for a moment, Chu Mu's heart couldn't stop moving.
A touch of divine consciousness circulates in the jade slip, and the related spiritual objects Gu worms needed to refine the silk worms are also included in the perception again.
The next moment, as a wave of mana surged, only an afterimage remained in this place lined with bookshelves. Chu Mu, who was originally standing here, also disappeared without a trace...
……
(End of this chapter)
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