I, the son of Yang Guo, abducted Zhang Sanfeng across the heavens

The two thugs, Tang Seng and Sun Wukong, quickly overcame dozens of disasters originally arranged by the Jade Emperor and Tathagata in an almost overwhelming manner.

When Tang Seng and Sun Wukong appeared above the disaster site riding on a dragon, all living beings, no matter they were mortals, monsters, mountain gods or land gods, knew that these two were not easy to mess with.

Bian Zhuang, who was a son-in-law in Gao Village, has now become Zhu Bajie. He knew from afar that someone not easy to deal with had come, so he planned to hide away and avoid the limelight. However, Tang Seng and Sun Wukong had better eyesight and saw the evil spirit here from afar.

When asked, it turned out that it was a pig demon. Of course, our holy monks from the Tang Dynasty in the East will definitely help you to exorcise the demon. The result of the exorcism was that Zhu Bajie was beaten like a melon by Tang Monk.

This old guy still wanted to be lazy, so Tang Seng hit his pig head with his Vajra Fist, making it swollen three times. He stepped on his head, grabbed his ears and asked, "Do you want to go to the West with me, or do you want me to send you to the West?"

At that time, Zhu Bajie was as timid as his old lover Rabbit.

There was no choice but to become the second in the journey to the West.

The eldest is the Third Prince of Yulong.

The strength and status of this dragon are no longer what they used to be.

The original Jade Dragon Third Prince was just a big animal, used as a footstool, and except for occasional times when he was helpless, he had no role at all. Although he also called Tang Seng Master, Tang Seng and his three disciples did not recognize him at all, otherwise Zhu Bajie should have been the third one.

But of course, if you are not a fish, how can you know the joy of a fish? Originally, the Jade Dragon Third Prince walked all the way to the pilgrimage, except for the one time when he had to fight with the Yellow Robe Monster and was injured, and he ate and drank for free, and occasionally gave the monkeys' piss to use as dragon urine.

Although he didn't get any ginseng fruit, elixir, or banquet, and only ate grass along the way, we have to consider that this Dragon Prince is guilty of a crime punishable by death.

After taking a trip, you can avoid the death penalty and become a Buddhist Bodhisattva. Why do you still need a bicycle for this?
But no matter what, it is undeniable that the original Third Prince of Jade Dragon was a nobody in the journey to the West team, with no identity and no status. Even in his battle with the Yellow Robe Monster, the strength, fighting spirit and intelligence he showed were greater than those of Zhu Bajie and Sha Monk.

But he still didn't even have a name.

I don't know which god in later generations called the little white dragon Ao Lie. This name is very funny except for exposing ignorance.

First of all, the dragon clan in Journey to the West does not have the surname Ao. The word Ao is the generation name of the old Dragon King. If we have to say it, the Dragon King should be called Long Ao Guang.

The Dragon Prince's generation name is "Mo".

If we delve deeper into the name of the White Dragon Horse's original body, it is more likely that he was called Motorcycle, Motorbike, or Skyscraper than Ao Lie.

The book Journey to the West is very exquisite. The titles of the chapters all carry the Taoist method of cultivating the golden elixir. The team of four masters and apprentices plus a horse, a total of five creatures, all have corresponding five elements attributes.

In the 89th chapter of the original novel, "The Yellow Lion Demon Sets a Fake Nail-Piercing Banquet, and the Gold, Wood and Earth Plan to Cause Trouble at Leopard Head Mountain", the attributes of the three disciples were determined: Sun Wukong is gold, Zhu Bajie is wood, and Sha Monk is earth.

The dragons in Journey to the West are all of water element, in charge of water systems and rainfall. Except for the sub-dragon Kang Jinlong which has a single horn on its head, most of them live in the water and serve as dragon kings.

When Tang Seng discussed the eighty-one tribulations for the last time, he called it “The Third Tribulation: Throwing the Full Moon into the River.” Water was his tribulation, and he was born in Jambudvīpa, so naturally his element should be fire.

So if you give the Jade Dragon Prince, a water creature, a fire name, it would be too inappropriate. So the Dragon Prince cannot be called Ao Lie, he is just a nameless little transparent person.

But things are different now.

Sun Wukong's seniority was epically raised. He was Tang Monk's great uncle and usually ordered Tang Monk around, and he even called it "training the younger generation." Now that the Dragon Prince had not turned into a horse and was not weak in strength, it was natural that he was ordered around by Tang Monk, following Tang Monk's example.

Tang Seng was at least from a respectable family, and was born in a prestigious and upright family, so he was quite particular about what he did. Especially after so many years in the officialdom, he knew that one had to give a proper status when doing things, so naturally he was given the status of a senior disciple by the Dragon Prince.

Now that he has officially accepted him as a disciple and called him master, Sun Wukong, as the founder of the clan, naturally cannot bear to watch the Dragon Prince calling him "grandfather" out of thin air.

What's more, the armor he is wearing was made by the dragon clan using the remains of their ancestors and the treasures they collected back then, with the whole clan's strength. Sun Wukong also knows how to be grateful, and he promised to take care of the dragon clan back then. In that case, he might as well start with the Dragon Prince.

The weapon of Prince Dragon is a dragon sword. It happened that when Sun Wukong was learning martial arts from Yang Gui, his ears were filled with stories about sword masters. At one point in those days... No, not to mention those days, even now, he still has a heart to practice swordsmanship.

He taught Prince Long many sword techniques and sword skills, as well as methods of cultivation, which enabled Prince Long's strength to increase rapidly.

Of course, not as strong as Monk Sha.

Since Prince Dragon has taken the position of the boss, when it comes to Zhu Bajie's turn, he can only be the second disciple.

But when they arrived at the Liusha River, facing the monk Sha who had been strengthened by Yang Gui, the eldest and second gods in charge of the water system were not enough for Sha to defeat with one hand.

Let the red-haired water monster, one in each hand, hold its head down and let it drink enough water in the quicksand river.

As a master, Tang Seng certainly couldn't just stand by and watch his apprentice get beaten. When the master took action, both Dragon Prince and Zhu Bajie felt confident. Especially Zhu Bajie, who had been a colleague of Sha Monk in the Heavenly Palace, thought to himself, "Don't I know how good this kid is?"

Maybe because he was born as a pig, the current Zhu Bajie is no longer the Marshal Bian Zhuang in heaven. His appetite and food intake have increased, but the key is that his brain seems to have become dumber.

If Monk Sha still had the same ability as when he was the Curtain-Pulling General in Heaven, how could he have easily pushed both of you into the river and filled you up with water just now?

Everyone knows Tang Seng's abilities, not to mention his two disciples, even Sun Wukong feels that he has a sure win.

Who would have thought that this red-haired water monster was so powerful. It could control the water, and with the help of the thousands of diamond sands that had been refined by Yang Gui in the Quicksand River, it used its magical power of water knife to directly break Tang Monk's golden body of Buddhism.

Before, when Monk Sha was at the Golden Immortal realm, relying on this magical power, Yang Gui concluded that he was not inferior to Huang Tianhua, who was in the early Daluo stage. Later, under the beating of Yang Gui and Hou Tu, he advanced to the early Taiyi stage. Over the past few decades, he has consolidated his realm, and the power of that water knife is even more terrifying.

Even though Tang Monk was blessed with a destiny and was a direct disciple of Yang Clan, he still could not withstand Monk Sha's water knife.

At the beginning, he wanted to fight back. Monk Sha cut off the body of the Great Heavenly Dragon with one sword. Tang Monk himself also had several pieces of flesh cut off by the water knife. He was so scared that he could only hide under the brocade cassock, relying on this Buddhist treasure and his own luck in obtaining the scriptures to barely resist the attack of the water knife.

Even so, it still seems shaky.

"Amitabha, there is no other way, go!"

Using the conventional method of exerting his magic power like the Nine-Ring Staff would definitely not work, so Tang Seng held the purple gold bowl that had been refined by Guanyin Bodhisattva in his hand and glanced up into the air.

The bowl stopped in the air, shooting down a beam of golden light. Its huge suction force absorbed a lot of Monk Sha's diamond sand in a moment. Taking advantage of this opportunity, he threw out the first of the three golden hoops.

This hoop is not the same as in the original novel. Tang Seng, who has no magical power, has to trick Sun Wukong into wearing it. Now Tang Seng uses Buddhist teachings to activate it, and it is a treasure of Buddhism.

The golden hoop split into five in the air, each expanding into a large circle. Golden light shot out from the circles, trying to imprison Monk Sha's body. One big hoop fell on Monk Sha's head, almost trapping him completely.

"Emperor Heavenly Sword Formation, rise!"

Monk Sha looked at the golden hoop coldly, chanted a spell, and countless flying swords shot out from his body. The sword energy was so strong that it cut the golden hoop's golden hoop barrel formation into pieces.

Once the trap was broken, the golden hoop was naturally reduced to a golden circle, falling down helplessly.

"Ding!"

A sword swam into the circle just right like a fish, caught the falling golden hoop with the sword body, and brought it back.

"What a Buddhist treasure."

"Oh my god?" Tang Seng was shocked. The three hoops of the Golden Binding have a decreasing power and quality. Although all three are made of gold, the difference can be understood as the difference between gold, silver and copper.

The reason why Tang Seng was useless just now was not because he couldn't control it, but because the golden hoop could be transformed into five. If the golden hoop didn't work, throwing out more tight hoops and forbidden hoops would be useless.

But he didn't expect that not only would he fail to achieve any success, but even his restraining hoop would be taken away from him.

This is a Buddhist treasure bestowed by Tathagata himself. When Tang Seng arrives at the Great Leiyin Temple in the future and seeks Buddhist scriptures, if Tathagata asks about this, how should he answer?

He suddenly became very anxious, and he clapped his hands. The Buddha's light on his body suddenly surged. Under the blessing of the Buddhas in the brocade robes, he instantly burst out with a powerful aura.

"Golden Buddha, Great Brahma Prajna, Great Power Heavenly Dragon, Bodhi Buddha Emperor, see my Buddha, I am the Tathagata!"

In an instant, Tang Monk used six kinds of great Buddhist powers, and with the full power of the brocade cassock, the nine-ring staff and the purple gold bowl, he turned himself into a six-foot-tall golden man shining with golden light.

A huge "卍" character appeared in the palm of his hand, flew into the air, and grew bigger and bigger, until it looked like a mountain.

The aura leaking out of Tang Monk's body has obviously exceeded its limit. If he doesn't pay attention, his body will collapse.

"Hey you live!"

Before Sun Wukong could do anything, Sha Seng shouted, "Monk, let me ask you, are you the holy monk who came from the Tang Dynasty in the East and went to the West to obtain Buddhist scriptures?"

Tang Seng was stunned for a moment, and replied: "Yes, it is me."

"Do you recognize Huayan?" Monk Sha asked again.

"That's my old master." Tang Seng put his hands together to show respect.

"Why didn't you say so earlier?" Sha Seng threw the golden hoop in his hand out, first imprisoning Tang Seng's Buddhist Dharma, and then used a water knife to separate them one by one, preventing Tang Seng from losing control and causing the torrent of magic power to collapse, thereby preventing him from hurting his own body.

"You are a pilgrim, why didn't you say so earlier? You came up and said, 'My master is the holy monk Huayan' and 'I am a holy monk who is pilgrim'. How can I stop you?" Sha Seng then fell from the sky and came to the shore, complaining:

"Your master Huayan is an old acquaintance of mine. Jin Chanzi has been reincarnated ten times. According to Saint Yang, I should have eaten you in the first nine lives and carried you across the Flowing Sand River in the tenth life to continue to obtain the scriptures. But Master Huayan is also Saint Yang's direct disciple. We almost had a fight at that time."

"So, this person is also my uncle?"

Tang Monk also put away his magical powers and led the group to the shore to greet Monk Sha.

"I don't deserve the title of uncle. I used to be the general of the heavenly court, a mere rookie. I was only able to gain a foothold because of the two great magical powers taught by the old saint Yang. It is incomparable to the personal teaching of Master Huayan."

Monk Sha was very humble. The more he practiced over the years, the more he felt the terror of Yang Gui, and the deeper his respect for this saint became.

"It doesn't matter. You can be considered an outer sect disciple." Sun Wukong jumped down from the cloud and said, "I am the eldest senior brother of the Dingmen sect. I can still be the master."

"Yes, thank you very much, Senior Brother." Monk Sha clasped his hands together and bowed. "Following Saint Yang's order, I will also protect the holy monk to obtain the scriptures in the West."

"Good, good, now that uncle-master has joined, that's even better." Tang Seng was very happy. The stronger the power, the better.

???

Only Zhu Bajie kept asking questions. No, after this round, I am the youngest?
Back then, I worked with the General Curtain-Pulling, and even fought with the Monkey King Sun Wukong in the underworld. How come now, in the blink of an eye, these guys have become so powerful, am I out of step with them?

How can this be reasonable?
That can't be helped, it's full of plausibility. Who told him that Zhu Bajie has nothing to do with anyone and his strength is the weakest.

Pig is not even as good as Prince Dragon, so he can only be the youngest.

After Monk Sha joined, the person who was most interested in him was Sun Wukong.

"Old Sha, hehe, Junior Brother Sha, hehehe..." Sun Wukong rubbed his two monkey paws, and the dog approached Monk Sha stealthily: "You...that...hehe..."

"Yes, yes, Master Brother, I understand everything." Monk Sha nodded immediately, "I will teach you the two magical powers right now."

"Oh, this is so embarrassing." Sun Wukong didn't expect Monk Sha to be so straightforward: "This is your magical power..."

"Hey, brother, you underestimate me. Not to mention that these were originally passed down to me by the old saint Yang, and he specifically instructed to give them to the entire team. Even if they are not, since brother is interested, what is the value of it?"

Monk Sha also acted like a Liangshan hero, "You can learn as much as you want, but if you don't understand, just ask me."

Monk Sha is really kind-hearted. Ever since he learned Yang Gui's magical powers, he realized that the world is so big and there are so many great people. His ability is really nothing. Every word he says comes from the bottom of his heart. He is willing to teach these people even if these magical powers were not taught by Yang Gui, as long as he can be with them.

But soon, Sun Wukong made his idea of ​​showing off come to nothing. (End of this chapter)