Reincarnated Bamboo Rat Starts Extreme Survival
Chapter 271 Activating Divine Power
Chapter 271 Activating Divine Power
After getting an in-depth understanding of the snow monsters, Bell's interest in their race has disappeared a lot. After all, there is nothing in this severely underdeveloped race that Bell likes.
But because the snow monster race has a natural foundation of faith in Bell, these guys are very suitable to become Bell's first believers. After a little guidance, the snow monsters can produce a certain amount of faith power for Bell.
The power of faith is a dangerous power. Some gods have generated a large amount of miscellaneous power of faith due to internal problems among their believers, and in turn are polluted by those powers of faith.
For example, some gods are responsible for protection or harvest. In the year of great disaster, believers ask the gods to protect their aggressive activities. The strange sacrifices inject a lot of concepts of war and killing into the god's own concept of divinity, dragging the gods back to the mortal world.
After this happens, those gods who have been contaminated by a large number of alien beliefs will at least turn into evil gods and bring disaster to the world, and at worst, they will become completely twisted gods and monsters, bringing irreversible legal trauma to the entire world.
Once the number of the power of alien beliefs increases, it is not up to the gods themselves whether to absorb it or not.
How to manage their own believer structure is a question that most gods will study. Only a very small number of gods that do not rely on the power of faith to exist and are themselves subject to some kind of natural disaster can not care about their own beliefs.
The number of snow monsters is very small. Bell only needs to take them to complete the sacrificial rituals to gain a group of relatively devout believers and collect a small and stable power of faith.
A small amount of power of faith within a controllable range is the best test subject for becoming a god for Bell. Even if Bell eventually gives up his faith and becomes a god, the research on this high-level energy will still be of great benefit. matter.
Peeping into various energy changes in higher realms in advance can greatly enhance Bell's foundation.
These foundations usually have no effect, but they are extremely helpful in improving the level of an individual's life.
Just like Rigo, who has the heart of a spear master, he obtained the master state from a dream. Although his body is weak, he is getting stronger at an alarming speed. He is obviously a middle-aged uncle, but he is learning the art of fighting. At that time, the progress was faster than those young guys who practiced sparring every day.
The gap between those who have foundation and those who have no foundation will gradually widen as they improve step by step.
"If I want to regard the Wendigo as my religious race, the first step is to improve the living environment of the Wendigo. Now that a large number of hunting grounds have been lost, there will be several rounds of turmoil within the Wendigo group, and it will take more than ten years to stabilize again."
Bell can directly take the snow monsters to perform sacrificial rituals, and by controlling the materials within the snow monster group, he can achieve the effect of stably controlling the beliefs of the snow monster race. This method is also used by many gods of faith.
But Bell doesn't like it, and doesn't want to use this method to 'enslave' the snow monster.
The world has choices. Gods can choose the believers they want, and believers should follow trustworthy gods.
"The giant white beast that allowed the Yeti clan to devise primitive sacrificial rituals helped the Yeti race escape the disaster of world destruction. I am here to use deception and enslavement. That is really too despicable."
Bell wanted to give the snow monster race a reason to believe in himself. He began to run in the Winterthorn Mountains and continued to use magic to change the environment of the Winterthorn Mountains.
Previously, Bell used the natural evolution of a large number of life forms to build an ultra-wide-area magic array that enveloped the bamboo sea. In the Winter Thorn Mountains, Bell could also build an ultra-wide-area magic array for ecological restoration.
The [Lord of the Underworld] took away part of the mountain range, leaving a large deep valley made of only rocks in the Dongshan Mountains.
When Bell reshapes the ecology in a place like this, he not only has to take into account the unique natural environment of this high mountain area, but he also has to transport a large amount of materials from other places and use magic to transform the deep valley to make it suitable for life.
In building an ecosystem in this kind of underground rock terrain where there is no life, Bell has to face many more problems than in the Bamboo Sea. The problem in the Bamboo Sea is just the erosion of dead air, making it difficult for normal life to survive. After the dead air is driven away, everything will be possible. .
But in this deep pit of rock formations, there is no real soil, and the water is so thin that even cultivating moss is a difficult task.
Bell ran around in this pit area for more than a month before it finally became suitable for life. Some extremely tenacious moss plants began to grow, and tiny insects also quietly migrated a distance to the edge of the pit.
If this trend continues, perhaps in a few decades, there will be many signs of biological activity here, and in a few hundred years, it will be able to cultivate its own unique ecosystem.
However, this 'if' is based on the fact that Bell has stayed in the Dongshan Mountains for a long time and has been maintaining and repairing the pit ecosystem. Bell himself also knows that it is completely impossible for him to stay in such a place where birds don't poop for a long time. .
The ecological cycle he has created so far is extremely fragile and highly dependent on external resources. Once left alone, it will collapse soon.
To allow this deep pit group to naturally restore its ecosystem, the time it would take could be calculated over thousands of years, and Bell would not have spent so much time here.
"At this time, a little miracle is needed."
After tinkering for more than a month, Bell needed to inject a new kind of power into these transformed pits to give them incredible ecological self-healing power.
At Bell's call, different snow monster tribes gathered together in a rare gathering and performed strange dances, shouting and singing in strange accents, which looked very much like dancing with a master.
In fact, this is really a great dance, and the object of sacrifice is still anchored on Bell.
For more than a month, Bell not only worked on restoring the ecological environment in the deep valley, but also shuttled back and forth between various snow monster tribes, communicating with the wise men in the snow monster tribe, and improving the living environment for the snow monsters.
For example, the leeward cave where a certain Yeti tribe originally lived collapsed, and Bell took them to dig a new cave that was larger and more suitable for group living in a more stable and leeward place; there was a Wendigo tribe that had been trapped for a long time. Troubled by tiny parasites hidden under his fur, Bell found a special poisonous weed that can kill insects in the snowy mountains, and taught the snow monster to use this poisonous weed to bathe, thereby effectively killing the parasites...
For most of the snow monsters, Bell's various behaviors are the gods they recognize. The problems that have troubled their tribe for many generations can be easily solved by Bell.
Most of the snow monsters have not communicated with Bell, because they are dumb and can't say anything meaningful to Bell. Bell's whereabouts are very erratic, and he will not stay in a tribe of snow monsters for too long. .
The lack of this kind of communication made most of the snow monsters feel a sense of awe towards Bell, and the seeds of faith were naturally planted in the hearts of these snow monsters.
It was also at this time that Bell's concept of divine authority began to coalesce.Bell's arrival has effectively changed the survival problems of the Wendigo clan. This winter, the Wendigos did not starve, which is a rare thing in the history of Wendigos.
As an intelligent race, snow monsters, although their civilization is not developed, most intelligent races have one characteristic, that is, they are full, warm and lustful. As long as they have enough materials to survive for a long time, they can quickly enter the breeding period and the natural seasons change. The effect is weak and does not have the seasonal estrus of ordinary beasts.
During this period of time, Bell and the snow monster elders have been communicating about the sacrificial ceremony. They want to standardize this thing, and the target of the sacrifice is also directed at Bell.
The ordinary snow monsters saw this change in the group, and the collective sacrifice to Bell was connected with their strong lust. They firmly believed that Bell and the strong lust had some inseparable connection.
This situation gradually evolved within the Yeti tribe, and has developed until now. If young people in the Yeti tribe want to show love to the opposite sex, they will go to the riverbanks between the mountains to find white stones and carve the white stones. It turns into a round bamboo rat image and is finally given to the person you like. If the person accepts it, the young couple will marry. With the strong physical fitness and strong energy of the snow monster, it is estimated that they will be able to see the little snow monster in the coming year. baby.
Bell was not very clear about this change. Although he knew that the snow monsters were very interested in white stones recently, he only thought that it was an ordinary worship of himself and did not think about it in this aspect.
This had nothing to do with whether he was smart or not, it was a matter of viewing the problem from a different perspective, which allowed Bell to naturally ignore this factor.
Concepts similar to "Bamboo Rats" began to wrap around Bell's body, and they are still hidden. Bell has not sensed the condensation of this higher-level concept.
When this concept solidifies enough to attract Bell's attention, it will have to wait until a new generation of snow monsters is born in large numbers. At that time, the snow monsters will burst out with high enthusiasm for belief and continue to deepen Bell's belief that Bell is a "child-giving bamboo rat" concept.
This process is somewhat similar to the scene of making a wish, fulfilling it, and then returning it. However, within the Yeti community, the boundaries of this process are rather blurred, and their way of belief has not yet been standardized and systematic.
Now, Bell has only adjusted the sacrificial rituals within the Yeti tribe. There are sacrificial prayers and standardized rituals for Bell himself.
While adjusting the sacrificial rituals, Bell also accumulated a small amount of mixed beliefs. Although these beliefs belonged to high-level power, the power itself was too mixed and difficult to use.
At this time, Bell released these mixed powers of faith, letting them float over the deep valley that needed to be transformed, forming colorful smoke clouds, and combining them with different magical energies in mid-air, transforming them into various secondary energies. Throw it into the deep valley.
These energies are an important help in improving the ecology of the deep valley, and the decisive blow to improve the deep valley is still brewing in Bell's body.
Bell, who gathered all the snow monster tribes and brought them to the deep valley, told them in advance that his trip would change the environment here and give them more living space.
This kind of behavior coincides with the scene of the white giant beast that has been passed down from word of mouth in the snow monster race, leading the snow monster family, constantly chasing more living space.
In the perception of most snow monsters, Bell at this moment directly overlaps with the white giant beast that saved the tribe in the tribe's legend.
When the sacrificial dance started, their beliefs were firm and unified, and the sacrificial prayers and lyrics guided the snow monster's belief to the same place.
This set of prayers prepared by Bell includes the "salvation" of the ethnic group and the "evolution" of changing the natural environment.
However, under the influence of many complex factors, the power of faith did not touch the concepts of these two aspects, but was directly transformed into the pure power of faith, flowing through the invisible realm and injected into Bell's dream.
Feili, who was sitting on the edge of the Dream Floating Island fishing, seemed to be aware of the coming of the power of faith and raised her head, and then her body grew rapidly.
When the power of faith condensed from the snow monsters was poured into Feili's body, her personality became invisible, and her broken divinity took away the dominance of her body.
Bell's mind came to the fantasy dream, and when he saw [Fragment of Divine Power: Hope] showing its complete posture, Bell had to sigh in a low voice:
"Like...it's too similar..."
The appearance of [Fragment of Divine Power·Hope] in the dream world is exactly the same as the external image of the Red Light God.
But no matter how similar it is, [Fragment of Divine Power·Hope] is not the Red Light God after all, and does not have the power to rewrite the world like the Red Light God.
"However, this power is more than enough to shape the ecological environment of a small terrain."
The power of faith transformed by the snow monsters' sacrifice this time is quite pure. Although it cannot be compared with the faith of the whole city of Chishui City when the demon volleyed, it can still be used directly.
Bell, who had been the trunk of a giant tree of faith before, regarded the amount of faith generated by a fanatic's single prayer as a bit of standard faith.
Now the amount of faith produced by the snow monster race in one sacrifice is equivalent to 120 seven points of standard faith.
Injecting all the power of faith into [Fragment of Divine Power·Hope], Bell's consciousness locked onto the entire abyss that needed to be reshaped, and activated the power of God.
When using [Fragment of Divine Power·Hope], there is no scene of rays of light and thousands of auspicious colors. Everything is the same as usual, with no other changes, as if nothing has happened.
But Bell knew that the power of God had caused fundamental changes in everything in the deep valley. This false ecosystem, like a hanging garden, was qualified to evolve forever.
"I can't use [Save] to directly reverse everything here, and I can't use the power of [Evolution]. Many times things are just so imperfect, and everything I think or do can't achieve the best results.
But many times, isn’t it enough to have [hope]? "
(End of this chapter)
After getting an in-depth understanding of the snow monsters, Bell's interest in their race has disappeared a lot. After all, there is nothing in this severely underdeveloped race that Bell likes.
But because the snow monster race has a natural foundation of faith in Bell, these guys are very suitable to become Bell's first believers. After a little guidance, the snow monsters can produce a certain amount of faith power for Bell.
The power of faith is a dangerous power. Some gods have generated a large amount of miscellaneous power of faith due to internal problems among their believers, and in turn are polluted by those powers of faith.
For example, some gods are responsible for protection or harvest. In the year of great disaster, believers ask the gods to protect their aggressive activities. The strange sacrifices inject a lot of concepts of war and killing into the god's own concept of divinity, dragging the gods back to the mortal world.
After this happens, those gods who have been contaminated by a large number of alien beliefs will at least turn into evil gods and bring disaster to the world, and at worst, they will become completely twisted gods and monsters, bringing irreversible legal trauma to the entire world.
Once the number of the power of alien beliefs increases, it is not up to the gods themselves whether to absorb it or not.
How to manage their own believer structure is a question that most gods will study. Only a very small number of gods that do not rely on the power of faith to exist and are themselves subject to some kind of natural disaster can not care about their own beliefs.
The number of snow monsters is very small. Bell only needs to take them to complete the sacrificial rituals to gain a group of relatively devout believers and collect a small and stable power of faith.
A small amount of power of faith within a controllable range is the best test subject for becoming a god for Bell. Even if Bell eventually gives up his faith and becomes a god, the research on this high-level energy will still be of great benefit. matter.
Peeping into various energy changes in higher realms in advance can greatly enhance Bell's foundation.
These foundations usually have no effect, but they are extremely helpful in improving the level of an individual's life.
Just like Rigo, who has the heart of a spear master, he obtained the master state from a dream. Although his body is weak, he is getting stronger at an alarming speed. He is obviously a middle-aged uncle, but he is learning the art of fighting. At that time, the progress was faster than those young guys who practiced sparring every day.
The gap between those who have foundation and those who have no foundation will gradually widen as they improve step by step.
"If I want to regard the Wendigo as my religious race, the first step is to improve the living environment of the Wendigo. Now that a large number of hunting grounds have been lost, there will be several rounds of turmoil within the Wendigo group, and it will take more than ten years to stabilize again."
Bell can directly take the snow monsters to perform sacrificial rituals, and by controlling the materials within the snow monster group, he can achieve the effect of stably controlling the beliefs of the snow monster race. This method is also used by many gods of faith.
But Bell doesn't like it, and doesn't want to use this method to 'enslave' the snow monster.
The world has choices. Gods can choose the believers they want, and believers should follow trustworthy gods.
"The giant white beast that allowed the Yeti clan to devise primitive sacrificial rituals helped the Yeti race escape the disaster of world destruction. I am here to use deception and enslavement. That is really too despicable."
Bell wanted to give the snow monster race a reason to believe in himself. He began to run in the Winterthorn Mountains and continued to use magic to change the environment of the Winterthorn Mountains.
Previously, Bell used the natural evolution of a large number of life forms to build an ultra-wide-area magic array that enveloped the bamboo sea. In the Winter Thorn Mountains, Bell could also build an ultra-wide-area magic array for ecological restoration.
The [Lord of the Underworld] took away part of the mountain range, leaving a large deep valley made of only rocks in the Dongshan Mountains.
When Bell reshapes the ecology in a place like this, he not only has to take into account the unique natural environment of this high mountain area, but he also has to transport a large amount of materials from other places and use magic to transform the deep valley to make it suitable for life.
In building an ecosystem in this kind of underground rock terrain where there is no life, Bell has to face many more problems than in the Bamboo Sea. The problem in the Bamboo Sea is just the erosion of dead air, making it difficult for normal life to survive. After the dead air is driven away, everything will be possible. .
But in this deep pit of rock formations, there is no real soil, and the water is so thin that even cultivating moss is a difficult task.
Bell ran around in this pit area for more than a month before it finally became suitable for life. Some extremely tenacious moss plants began to grow, and tiny insects also quietly migrated a distance to the edge of the pit.
If this trend continues, perhaps in a few decades, there will be many signs of biological activity here, and in a few hundred years, it will be able to cultivate its own unique ecosystem.
However, this 'if' is based on the fact that Bell has stayed in the Dongshan Mountains for a long time and has been maintaining and repairing the pit ecosystem. Bell himself also knows that it is completely impossible for him to stay in such a place where birds don't poop for a long time. .
The ecological cycle he has created so far is extremely fragile and highly dependent on external resources. Once left alone, it will collapse soon.
To allow this deep pit group to naturally restore its ecosystem, the time it would take could be calculated over thousands of years, and Bell would not have spent so much time here.
"At this time, a little miracle is needed."
After tinkering for more than a month, Bell needed to inject a new kind of power into these transformed pits to give them incredible ecological self-healing power.
At Bell's call, different snow monster tribes gathered together in a rare gathering and performed strange dances, shouting and singing in strange accents, which looked very much like dancing with a master.
In fact, this is really a great dance, and the object of sacrifice is still anchored on Bell.
For more than a month, Bell not only worked on restoring the ecological environment in the deep valley, but also shuttled back and forth between various snow monster tribes, communicating with the wise men in the snow monster tribe, and improving the living environment for the snow monsters.
For example, the leeward cave where a certain Yeti tribe originally lived collapsed, and Bell took them to dig a new cave that was larger and more suitable for group living in a more stable and leeward place; there was a Wendigo tribe that had been trapped for a long time. Troubled by tiny parasites hidden under his fur, Bell found a special poisonous weed that can kill insects in the snowy mountains, and taught the snow monster to use this poisonous weed to bathe, thereby effectively killing the parasites...
For most of the snow monsters, Bell's various behaviors are the gods they recognize. The problems that have troubled their tribe for many generations can be easily solved by Bell.
Most of the snow monsters have not communicated with Bell, because they are dumb and can't say anything meaningful to Bell. Bell's whereabouts are very erratic, and he will not stay in a tribe of snow monsters for too long. .
The lack of this kind of communication made most of the snow monsters feel a sense of awe towards Bell, and the seeds of faith were naturally planted in the hearts of these snow monsters.
It was also at this time that Bell's concept of divine authority began to coalesce.Bell's arrival has effectively changed the survival problems of the Wendigo clan. This winter, the Wendigos did not starve, which is a rare thing in the history of Wendigos.
As an intelligent race, snow monsters, although their civilization is not developed, most intelligent races have one characteristic, that is, they are full, warm and lustful. As long as they have enough materials to survive for a long time, they can quickly enter the breeding period and the natural seasons change. The effect is weak and does not have the seasonal estrus of ordinary beasts.
During this period of time, Bell and the snow monster elders have been communicating about the sacrificial ceremony. They want to standardize this thing, and the target of the sacrifice is also directed at Bell.
The ordinary snow monsters saw this change in the group, and the collective sacrifice to Bell was connected with their strong lust. They firmly believed that Bell and the strong lust had some inseparable connection.
This situation gradually evolved within the Yeti tribe, and has developed until now. If young people in the Yeti tribe want to show love to the opposite sex, they will go to the riverbanks between the mountains to find white stones and carve the white stones. It turns into a round bamboo rat image and is finally given to the person you like. If the person accepts it, the young couple will marry. With the strong physical fitness and strong energy of the snow monster, it is estimated that they will be able to see the little snow monster in the coming year. baby.
Bell was not very clear about this change. Although he knew that the snow monsters were very interested in white stones recently, he only thought that it was an ordinary worship of himself and did not think about it in this aspect.
This had nothing to do with whether he was smart or not, it was a matter of viewing the problem from a different perspective, which allowed Bell to naturally ignore this factor.
Concepts similar to "Bamboo Rats" began to wrap around Bell's body, and they are still hidden. Bell has not sensed the condensation of this higher-level concept.
When this concept solidifies enough to attract Bell's attention, it will have to wait until a new generation of snow monsters is born in large numbers. At that time, the snow monsters will burst out with high enthusiasm for belief and continue to deepen Bell's belief that Bell is a "child-giving bamboo rat" concept.
This process is somewhat similar to the scene of making a wish, fulfilling it, and then returning it. However, within the Yeti community, the boundaries of this process are rather blurred, and their way of belief has not yet been standardized and systematic.
Now, Bell has only adjusted the sacrificial rituals within the Yeti tribe. There are sacrificial prayers and standardized rituals for Bell himself.
While adjusting the sacrificial rituals, Bell also accumulated a small amount of mixed beliefs. Although these beliefs belonged to high-level power, the power itself was too mixed and difficult to use.
At this time, Bell released these mixed powers of faith, letting them float over the deep valley that needed to be transformed, forming colorful smoke clouds, and combining them with different magical energies in mid-air, transforming them into various secondary energies. Throw it into the deep valley.
These energies are an important help in improving the ecology of the deep valley, and the decisive blow to improve the deep valley is still brewing in Bell's body.
Bell, who gathered all the snow monster tribes and brought them to the deep valley, told them in advance that his trip would change the environment here and give them more living space.
This kind of behavior coincides with the scene of the white giant beast that has been passed down from word of mouth in the snow monster race, leading the snow monster family, constantly chasing more living space.
In the perception of most snow monsters, Bell at this moment directly overlaps with the white giant beast that saved the tribe in the tribe's legend.
When the sacrificial dance started, their beliefs were firm and unified, and the sacrificial prayers and lyrics guided the snow monster's belief to the same place.
This set of prayers prepared by Bell includes the "salvation" of the ethnic group and the "evolution" of changing the natural environment.
However, under the influence of many complex factors, the power of faith did not touch the concepts of these two aspects, but was directly transformed into the pure power of faith, flowing through the invisible realm and injected into Bell's dream.
Feili, who was sitting on the edge of the Dream Floating Island fishing, seemed to be aware of the coming of the power of faith and raised her head, and then her body grew rapidly.
When the power of faith condensed from the snow monsters was poured into Feili's body, her personality became invisible, and her broken divinity took away the dominance of her body.
Bell's mind came to the fantasy dream, and when he saw [Fragment of Divine Power: Hope] showing its complete posture, Bell had to sigh in a low voice:
"Like...it's too similar..."
The appearance of [Fragment of Divine Power·Hope] in the dream world is exactly the same as the external image of the Red Light God.
But no matter how similar it is, [Fragment of Divine Power·Hope] is not the Red Light God after all, and does not have the power to rewrite the world like the Red Light God.
"However, this power is more than enough to shape the ecological environment of a small terrain."
The power of faith transformed by the snow monsters' sacrifice this time is quite pure. Although it cannot be compared with the faith of the whole city of Chishui City when the demon volleyed, it can still be used directly.
Bell, who had been the trunk of a giant tree of faith before, regarded the amount of faith generated by a fanatic's single prayer as a bit of standard faith.
Now the amount of faith produced by the snow monster race in one sacrifice is equivalent to 120 seven points of standard faith.
Injecting all the power of faith into [Fragment of Divine Power·Hope], Bell's consciousness locked onto the entire abyss that needed to be reshaped, and activated the power of God.
When using [Fragment of Divine Power·Hope], there is no scene of rays of light and thousands of auspicious colors. Everything is the same as usual, with no other changes, as if nothing has happened.
But Bell knew that the power of God had caused fundamental changes in everything in the deep valley. This false ecosystem, like a hanging garden, was qualified to evolve forever.
"I can't use [Save] to directly reverse everything here, and I can't use the power of [Evolution]. Many times things are just so imperfect, and everything I think or do can't achieve the best results.
But many times, isn’t it enough to have [hope]? "
(End of this chapter)
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