I'm really not a Daoist!

Chapter 414 Buddhism’s afterlife and cloud practice platform

If it were an ordinary moment, such a big thing would naturally require a banquet, but the word banquet was basically taboo in ancient times.

Anyway, as long as it is a certain banquet, it is destined that this banquet will not be peaceful. In addition, the two Lich clans have no choice but to cooperate, so naturally there is no way to mention this banquet.

This made the representatives of the major water systems feel a little pity. There were many people who came to the banquet with their arms. The Lich and Lich clans were both big clans, and their resources were rich to a degree that outsiders could not imagine. But the people of these small clans Resources are relatively scarce.

If you can have a meal, it's a meal. If you have a meal today, you can save some resources for the younger generations of the clan.

Ji Bofu also left. His goal was very clear. He mainly focused on getting paid and not working. Bai Ze was responsible for the water platform, and he didn't care at all.

Many people also focused their attention on Ji Bo Fu. Emperor Jun handed over the seal belonging to the demon clan to Ji Bo Fu in public and did not avoid outsiders.

The 30% share made many people excited.

Of course, most of these people were not trying to rob. Emperor Jun clearly gave Ji Bofu his share of the demon clan in public in order to give Ji Bofu a platform and tell others that I was Ji Bofu's backer.

With Di Jun's platform and some of Ji Bofu's "records" in the past, no one who is blind would put their thoughts on Ji Bofu. They all approached Ji Bofu with a cooperative attitude. .

If you can't compete, you can cooperate. After cooperation, the profit and loss will purely depend on your own operations. No matter how domineering you are, Di Jun, you can't control normal business operations.

Money moves people's hearts! !

It's a pity that Ji Bofu has disappointed many people. Since Ji Bofu returned to Fengqi Mountain, he can't get out of the main gate, and the second door can't be stepped forward. The formation of Fengqi Mountain has been opened and outsiders can't get in. Those who come here want to fight with Ji Bofu. The people Bo Fu "cooperated" with slowly left.

Ji Bofu didn't know that there were many people in the prehistoric era who wanted to cooperate with him. Even if he knew, he wouldn't care. The 30% share of the demon clan is his qualifications for promotion to the fifth realm. How could he release it to make a profit? Money begets money, and what if you lose money?
What goes into your mouth first is the meat.

Ji Bofu used Hongmeng Avenue to refine this piece of seal. A touch of purple began to appear on the blue seal, and this touch of purple was infecting the entire seal at a slow speed.

At the same time, Ji Bofu could feel his cultivation level beginning to skyrocket.

The seal symbolizes the complete prehistoric water system. Even if it is only 30%, it is still very huge. Although it has the blessing of Taoism in the past, the concept of Hongmeng is still very meager in the prehistoric world, and its influence is not great.

Now that Ji Bofu has obtained 30% of the prehistoric water system, he can use the prehistoric water system to promote his Hongmeng Avenue. As long as the prehistoric water system reaches the place, the Hongmeng Avenue can appear.

Over time, his Hongmeng Avenue will be able to spread throughout the ancient world, and it will be time for him to be promoted to the fifth realm.

Da Luo is everywhere, Hong Meng is Ji Bo Fu, Ji Bo Fu is Hong Meng, so Ji Bo Fu and Hong Meng should also be everywhere.

In the past, it was very difficult to spread the Hongmeng Dao in the prehistoric era. There were so many three thousand Daluo in the prehistoric era. Ji Bofu was really nothing. Regardless of his identity and background, he could only be ranked in the lower reaches of the three thousand Daluo. .

But now, with the help of the influence of the prehistoric water system, the Hongmeng Avenue starts from Fengqi Mountain and spreads to the prehistoric world. This influence is not to change a person's mind or the attributes of living beings, but to embed the Hongmeng Avenue in the underlying rules of the prehistoric world, allowing The concept of Hongmeng naturally appears in the cognitive concepts of living beings.

This change is a silent change, moistening things silently. With the spread of Hongmeng, the prehistoric water system on which Hongmeng Avenue relies has gradually changed. The water system and the surrounding basins of the water system are extremely rich in vitality. They nourish all things regardless of their attributes. They gather into Hongmeng and disperse into ten thousand qi, which will create all things. The characteristics of the beginning are vividly displayed.

In the Hongmeng era after Taichu, a majestic Dharma statue appeared. The Dharma statue stood at the source of Hongmeng and occupied the beginning. Its face was the same as Ji Bofu.

Ji Bofu went into seclusion to improve his cultivation, and chaos arose again in the wilderness.

The friction between the lichs became more and more obvious, and small conflicts broke out from time to time. The lower levels of both sides began to feel angry, but the upper levels were relatively restrained.

Because they know now is not the best time.

At the same time, a platform quietly appeared in the West, a platform called Yun Xiuxian.

Vajra King Buddha looked at the Demon Ancestor and Shennong in front of him with a bitter look on his face, "Two seniors, why don't you make it so big?"

Shen Nong looked at Vajra King Buddha with a smile and said: "Wang Buddha, don't you feel that your Buddhist concept is very consistent with the concept of Yun Cultivation of the poor Taoist?"

"You Buddhists believe in the afterlife and do not seek the present life. It is just right to store all the merits and luck in this life into our platform."

"In this way, after putting aside merit and luck, he will become an immoral person. Is this more conducive to his practice in this world?"

"The more he cries, the harder he will practice. After the next life, our platform will return his merits and luck. In this way, wouldn't your Buddhist philosophy be even more powerful?"

The more Shennong talked, the more excited he became. He had long been eyeing Buddhism. The teachings of Buddhism and the cloud cultivation platform he built were a perfect match. If they were not combined, it would be a waste of resources.

Vajra King Buddha said with a bitter face: "Senior, please stop joking with this young monk. Although our Buddhist sect pays attention to the afterlife, we do not emphasize that we must endure hardship in this life."

"If Buddhism cooperates with your platform, wouldn't it mean that the more hardship we endure, the more miserable we become?"

"Besides, although our Buddhist sect pays attention to the afterlife, we also pay attention to the present world. The afterlife and the present world are two legs. If the future life is integrated into the cloud cultivation platform, wouldn't it allow us Buddhists to walk on one leg?"

"Everyone walks on two legs and three legs, but we Buddhists walk on one leg. This doesn't work."

Vajra King Buddha tried his best to persuade Shennong. He really didn’t want to cooperate with the cloud cultivation platform Shennong mentioned. Although it could take off quickly, if it exploded in the future, there would probably be no chance of a comeback.

This method is okay for playing in the world, but it is completely unworkable in the ancient world.

Because every living being in the prehistoric world is a part of the prehistoric world, a part of the prehistoric world, and a symbol of the prehistoric world. There is no difference between trapping all souls and trapping the prehistoric era.

After offending Honghuang himself, he still wanted to hang out in Honghuang. He asked himself that he didn't have the ability.

(End of this chapter)