I'm really not a Daoist!

Chapter 66

Ji Bofu couldn't calm down for a long time.

He really didn't expect that the Tiangang method recorded on Empress Xiao's animal skin would bring the dead back to life.

Come back to life! !

"Forehead"

The smile on Ji Bofu's face suddenly froze, he just remembered a question.

"It seems that you can't use your own body to bring the dead back to life?"

"So Master Dao works as a nanny for the relatives and friends around him?"

Ji Bofu suddenly felt that this Tiangang method was not so fragrant.
"Empress Xiao, does she know that this Tiangang method is to bring the dead back to life?"

Ji Bofu thought about it for a long time, and his nose was almost crooked.

Made a Tiangang method that I can't use, it's like a chicken rib, it's a pity to eat it and throw it away! !
"Choo!!"

In the quiet morning, Ji Bofu's voice of grief and indignation echoed over Xiao's other courtyard.

He was in a bad mood and even lost his appetite. He only ate a bowl of Lingya rice this morning, and eating the fragrant Lingya rice tasted like chewing wax, it was not fragrant at all.

"If it's possible, Daoist still wants some attacking supernatural powers. If it's not possible, it's okay to give Daoist a magic spell. Daoist really doesn't need it to bring the dead back to life!!"

Ji Bofu really couldn't think of anyone around him who would be able to use the resurrection from the dead, at least his master would definitely not be able to use this Tiangang method.

"Master?"

"That's not right, Master gave Master Dao this Tiangang method. There's no reason why Master wouldn't do it. It seems that Master Dao doesn't have to be so cautious in the future, and he can do whatever he wants!"

Ji Bofu, who was weakly sitting in the pavilion in the lake, suddenly sat up straight, and his languid spirit suddenly became more energetic.

"Hahahaha~"

"Master Dao, I have become again!!"

Ji Bofu immersed his mind in the golden rune full of joy, and then backed out expressionlessly.

After confirming the scriptures, it is a supernatural power that cannot be learned at present.
The Tiangang method has relatively high requirements for cultivation. It not only requires the cultivation of the Yang God, but also requires the caster to be able to withstand the cause and effect of the resurrection of the dead.

Well, it's a supernatural power that his small body can't bear, so use it with caution!

"Cause and effect. This stuff really exists, so it's not a stuff of idealism!"

After Ji Bofu browsed through the requirements of bringing the dead back to life, he saw the world a little more clearly.

I thought that the thing of cause and effect was an ideal thing, but I never thought that it actually existed.

"What will the Cui family do?"

Ji Bofu silently raised his head and looked in the direction of Cui's mansion.

How will cause and effect be resolved?

The Cui family should not have a Yang God in charge, right?

A thought suddenly rose in Ji Bofu's mind, how to settle the karma with the Cui family in the future depends on what the Cui family does.

He himself hoped that the Cui family's methods could be more intense, at least to the extent that he could strike without any scruples.

Of course, the premise is that the Cui family does not have a Yang God in charge, and it will be difficult if there is a Yang God in charge.

The ancestors of Yangshen will never ignore the destruction of the family
Ji Bofu didn't think too much about this matter, there must be a way for the car to reach the mountain, and the development of anything in the future still depends on the decision of the Cui family.

The Taishang Wangqing Sect has already given the simplest method to resolve cause and effect
Since someone has given an example, he can cut off his own cause and effect even if he copied it.

Time flies like a white horse, and two days passed quickly.

On the first day of August, Ji Bofu appeared in the army on time, and the originally lively tent fell silent instantly after he entered.

The others were okay, but most of the people dressed as Taoists looked at him with unkind eyes. Obviously, his identity as a Taiping Taoist had spread.

In the camp where the enshrinement pavilion was located, he saw two old Taoist priests he was familiar with. Two old men, Qingrun and Qingchun, were also among the people who accompanied the army to enshrine.

After scanning the accompanying offerings, Ji Bofu casually found a place to sit down. His trip was just a free ride, and there was absolutely no need to cause trouble.

Most of the enshrining pavilions are Taoist priests, and he has a very clear understanding of his Taipingdao identity. Since Taoism is unwilling to talk to them about Taipingdao, he is also unwilling to put a hot face on a cold ass.

The group of Taoist priests in the camp reminded him of Lu Sansi and Taoist Sanbai. He never thought that the first two Taoist priests he met after going down the mountain were the Taoist priests who didn't mind his Taiping Taoist status the least.

Looking at the Taoist priests in the tent, and then at the Taoist priests in this tent, Ji Bofu shook his head disdainfully.

After seeing Ji Bofu casually finding a place to sit down and close his eyes, the people in the camp continued to talk.

Ji Bofu was a little surprised. He thought there would be some bloody plots happening, but he didn't think that these Taoist priests were relatively restrained, but he vaguely felt two malicious and undisguised gazes.

Ji Bofu didn't even take a look, thinking with his toes that he knew who these two malicious eyes were.

It's nothing more than Qingrun and Qingchun. Although the Taoist priests present don't want to see him, the only ones who really have enmity with him are Qingrun and Qingchun.

When he was treating Empress Xiao in Renshou Palace, it was not that he didn't notice the situation outside Renshou Palace. One of the three old Taoist priests who came together had died in his hands.

He doesn't mind sending the remaining two to meet Daozu and his old man.

I think these two old Taoist priests should be very happy when they see Daozu and his old man, and they should not refuse such things as serving Daozu.

After all, this is something that no one asks for.

As for whether the two old Taoist priests can see the Taoist ancestor after they die, it is not his concern.

His duty is to send the two of them to see Daozu and his old man. Whether Daozu and his old man is willing to let the two old Taoists is not what he should care about.

thump, thump, thump
The solemn drums sounded, and the army was about to move out.

This was the first time for Ji Bofu to travel with the army, and he was able to accept the endless suppression of fighting spirit. Although the march was bitter, he was not a soldier, so he could accept the bitterness along the way.

It's just that the time when the army arrived in Goguryeo surprised him a little.

The army had been away for nearly a month before they arrived.

After setting up camp, Ji Bofu quietly walked out of the barracks and stood on the black ground, with the afterglow of the setting sun shining on him.

Ji Bofu stretched out his palm and let the afterglow of the setting sun pass through the gaps between his five fingers and fall on the ground to form a shadow.

He clenched his fist with five fingers, but the dim sunlight disappeared in his palm.

The afterglow of the setting sun cannot be caught, no one can catch the sunshine, Ji Bofu looked at the city in the distance.

If there is no accident, many people will die under that city in the not-too-distant future.

Many people will die in the city.

Behind the city, many people should die.

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(End of this chapter)