The Heavens: Beginning with the Holy Son of Butianism

Chapter 151
Yuan Qing was defeated.

Although he was a little unwilling, he had already been beaten and lost the ability to resist.

Meng Tianzheng's seal was very ingenious, turning Yuan Qing into a cultivator in the realm of gods.

Neither the body nor the primordial spirit exceeded the limit of the heavenly realm.

At this time, Yuan Qing looked at the sky with a ashen face, and now he began to regret why he agreed to the Feng family's affairs, and why he wanted to covet the benefits from the Feng family.

But everyone was a little surprised, after all this meant that Yuan Qing was about to become Shi Hao's war slave.

This is a big event that can shock the entire nine heavens and ten places.

What's more, Shi Hao is only a monk in the Holy Sacrifice Realm.

If it is said that Jiang Hengyu slapped Yuan Qing severely before, it can be explained that Yuan Qing has not yet been familiar with the body of the gods.

And it is also understandable that Jiang Hengyu's previous record was too dazzling, causing people to already have a psychological expectation for it.

You must know that a genius who has cultivated three ways of immortal energy has always been hailed as a juvenile supreme, but Jiang Hengyu crushed Feng Xingtian who also cultivated three ways of immortal energy.

But now a quasi-supreme in the God Realm is no match for a monk in the Holy Sacrifice Realm, which surprised everyone.

Although there is only a slight difference between the Holy Sacrifice Realm and the Celestial God Realm, Yuan Qing is a Celestial God who has been sealed into the Quasi-Supreme Realm.

If one only looks at talent from the perspective of combat power, it can be said that Shi Hao has completely crushed Yuan Qing, after all, Shi Hao's age is not as good as a fraction of Yuan Qing's.

This made the Sixth Elder, who had been advocating Yuan Qing's excellent talent, unable to continue to plead for him.

But the Sixth Elder still made a final effort to make Shi Hao promise that he would never hand over Yuan Qing, the war slave, to others.

In fact, it was to guard against Jiang Hengyu. After all, the Sixth Elder now knew that Jiang Hengyu was not stingy but would really kill people.

Especially for people like Yuan Qing who are closely related to the Feng family, Jiang Hengyu will definitely kill him if he seizes the opportunity.

The sixth elder didn't believe Jiang Hengyu's nonsense about finding a sparring partner for Xiao Zhenlong.

Many things can be seen from Jiang Hengyu's attitude towards Yuan Qing just now.

If Yuan Qing, who became a war slave, falls into Jiang Hengyu's hands, then death may be Yuan Qing's real relief.

Shi Hao hesitated after hearing this request from the Sixth Elder.

After all, he was very curious about what Jiang Hengyu said was like a medicine for longevity.

Then Shi Hao said very shyly.

"But I still want to use this war slave to exchange good fortune from Brother Jiang Dao. After all, I haven't got the baptism of the god realm yet."

When Shi Hao said this, he acted like an innocent young man who had never seen the world, and looked very embarrassed.

But everyone can hear that Shi Hao is asking for benefits, and it is still the kind of whoring for nothing.

Seeing this, Jiang Hengyu immediately cooperated, took out his jade bottle containing the liquid of longevity, took out a drop, and said calmly.

"My precious liquid not only contains longevity medicine, but also has a strong immortal breath, which is already much stronger than pure longevity medicine.

And I will also add dozens of magical medicines and fairy spring water. In the nine heavens and ten places, there is absolutely no better thing to baptize the monks in the heavenly realm. "

Shi Hao immediately showed a look of heartbeat after seeing it, and it was also a real heartbeat.

Although he had seen Jiang Hengyu's Changshengbaoye before, when Xiao Zhenlong was born, he had never thought that it would have such a huge effect.

Seeing this, the Sixth Elder was very troubled. Although he could bring out similar things, they were reserved for the baptism of a talented junior in his family who went to the Void Dao Realm.

After all, he just moved his mouth before, and he was easy to say anything, but now he is really reluctant to ask him to take out real money.

In the end, the Sixth Elder called Shi Hao aside, and the two began to deal secretly.

The Sixth Elder was already afraid at this time, afraid that Jiang Hengyu would make trouble again during the process, otherwise why would he pay such a high price.

Jiang Hengyu just smiled slightly at this, but in fact he had no other thoughts, because it didn't matter whether he wanted Yuan Qing, a war slave.

As long as Yuan Qing becomes a war slave, it is enough. When this matter gets out, other people can see what it means to serve the Feng family.

In the end, the Sixth Elder and Shi Hao reached a deal. Unlike Shi Hao who was full of smiles, the Sixth Elder had a look of pain on his face.

Shi Hao not only promised that the Sixth Elder would not hand over Yuan Qing, but also cut Yuan Qing's time as a war slave in half.

In fact, Jiang Hengyu's Changshengbao liquid is not much now, and so many family members need to use it.

Except for Jiang Lian'er, the other girls all needed the liquid of longevity for baptism.

Including Taiyin Yutu and Xuelin are also booked, because Yuechan promised them two before.

This made Jiang Hengyu very speechless. He originally thought that he was already a prodigal, but he didn't expect Yuechan to be even more prodigal.

It is understandable for Xuelin to use the best baptism liquid. She does have that potential, but it is definitely a waste to give that dead rabbit who only steals food.

In fact, the Life Stone of Absolute Beginning also has the effect of baptizing monks, and the effect will definitely not be worse than the longevity treasure liquid, and even stronger.

But the Fate Stone of Absolute Beginning in Jiang Hengyu's hand has other functions, which can be of great help to his practice.

He learned from the Jade Immortal Scripture that there are two ways to fuse the embryonic species of the universe.

One is that, like most seeds, you start to get familiar with it after you put it in your body, and slowly grind it with time and energy.

After the monks set foot on the path represented by the seeds, fusion will naturally begin.

This is the practice of Immortal Ancient Method. Everything before is just laying the foundation for the fusion of seeds.

If a monk does not go through this stage, he will never even be able to break through to the Void Dao Realm in the Immortal Ancient Method.

So if we only talk about the practice of the ancient immortal method, those monks who have been exposed to the seeds from the beginning have an advantage.

This is the general method for most seeds, there are some special seeds and other fusion methods.

However, these methods are generally very difficult, and may consume more time and energy than the previous one.

For example, the embryonic species of the universe can start from the five congenitals, and mastering any one of them can formally merge with the embryonic species of the universe.

Xiantian Wutai refers to the five transition stages from the beginning of the universe to its complete formation, namely Taiyi, Taichu, Taishi, Taisu, and Taiji.

Taiyi, only the universe state of boundless emptiness refers to the vast and boundless primordial void where the division of yin and yang has not yet appeared.

At this stage, there is no light, no form, no shape, no name, and it is silent and formless. This is called Taiyi.

To put it simply, Taiyi is the beginning of all phenomena, a stage where energy has not yet appeared.

In the initial stage, there is no form or substance, and there is only one innate qi, and it is even a more primitive state of the universe than chaos.

Taichu refers to the change of yin and yang between the vitality, but there is no image yet.

The stage of Taishi is tangible and intangible, not visible to the senses, the original state of the universe before the creation of the world.

At this stage, yin and yang begin to intersect, mix into one, and produce various forms by themselves.

Although there is form, there is no quality. Taishi is the initial stage of form but not yet quality.

The Taisu stage, the state of the universe of the original matter, is the beginning of transformation and formation, with form and then quality, but not yet formed, which is the stage of the beginning of quality but not yet formed.

In the stage of Taiji, the universe is in a state where yin and yang are not divided, that is, the state before the heaven and earth are opened and chaos is not divided into yin and yang.

These are the five stages of the universe from birth to formation, and they must be understood in order to walk the way of the world.

And there is another point, if you want to fully master the cosmic embryonic species, and use this to enter the realm of immortality, then at least you must master one of the five congenital beings.

The Immortal King who left behind the Jade Immortal Scripture inheritance successfully entered the realm of the Immortal King after mastering the four stages.

In the process of merging the embryonic species of the universe at the very beginning, he comprehended the way of Tai Chi.

Although it was very difficult at the beginning, after getting started with the way of Tai Chi, the speed of practice improved by leaps and bounds.

After Jiang Hengyu saw all this from the Jade Immortal Scripture, he made a decision to follow the path of Xiantian Wutai.

But he wanted to start from the stage of Taiyi before, because the way of time and space can be said to be a part of the way of Taiyi, and it is the way of Taiyi that disappears after the stability of the world.

Therefore, this needs to be reversed. Although it is enough to get started, this idea is very difficult.

Jiang Hengyu originally planned to use it for more than ten years, or even longer.

But after getting the Life Stone of Absolute Beginning, Jiang Hengyu has another path to follow, that is the way of Absolute Beginning.

The ancient mine in the early days is actually a special place left in the early stage before the birth of this world, and it still retains some of the characteristics of the early stage.

And the Life Stone of Absolute Beginning was produced in this environment, and it was only places like the Ancient Mine of Absolute Beginning that could produce the Life Stone of Absolute Beginning.

If you want to comprehend the Dao of Absolute Beginning, it is actually the most suitable place in the ancient mines of Absolute Beginning, especially the places that can produce the ore of Absolute Beginning.

But the ancient mine in the early days is not suitable for retreat at all, who knows what ghosts will pop up suddenly.

Besides, for Jiang Hengyu now, it is enough to use the Life Stone of Absolute Beginning to help him get started on the Dao of Absolute Beginning.

He has already decided to start retreat immediately after returning, to truly integrate the prototypes of the universe.

Afterwards, the team of Deity Academy set out on their way home. After all, after finding Shi Hao, the trip was complete, and there was no reason to stay in this ghostly place.

The ancient ship that everyone took left the star where the ancient mine was located.

The bone ship set sail, whining, pierced the sky, it turned into a blue light, and quickly sank into the dark starry sky.

This star is far away from the immeasurable sky, and it really depends on the monks to cross it by themselves. I don't know when it will be successful.

Moreover, on the road, there are many remnants, and the patterns are endless. This star field was once an ancient battlefield. It can be said that the thorny and dangerous road can be traversed. I am afraid that only the monks of the Supreme Realm can do it.

Not long after, what happened during this period spread throughout the nine heavens and ten places.

The Feng family lost face this time.

(End of this chapter)