The Heavens: Beginning with the Holy Son of Butianism

Chapter 279 Shouzang Pavilion

Although all the powerful people came to Youdu to watch the excitement, they did not know the true meaning of the birth of the Son of God in Youdu.

After being sealed, Youdu Shenzi will soon give birth to a new consciousness, and this will be the future Mu Tianzun Qin Kaifai.

When Qin Caipai abandons his identity as the Son of God of Youdu, he will become the real Mu Tianzun.

And Mu Tianzun will open a new era for this universe, which also means that this universe is about to usher in a real era of great conflict.

All previous competitions in this universe are like playing house compared to this era of great contention.

Even the war between the Creator and the Ancient Gods was mediocre, because first there was the destruction of the Longhan Heavenly Court, and then there was the change of dynasties in the entire universe, during which there would be the intervention of prehistoric powerful men.

This future is quite cruel to all creatures in the universe. All creatures in the universe will be affected, and only one race in ten will survive in the end.

But it is quite exciting, especially for Jiang Hengyu, who has been looking forward to this great battle for a long time.

After all, if it were just a simple change of dynasty, he could establish a relatively good and stable humane order in this universe, and he would not have to go to such trouble to maintain the historical trend unchanged.

But if Jiang Hengyu is the main one to establish the human order, then this cultivation civilization will have too many of his imprints, and the wisdom he has cultivated will basically have no effect on him.

This is the main reason why Jiang Hengyu has kept the general outline of history unchanged, allowing the universe to develop according to its original direction until the emergence of this era of great conflict.

A time of great strife means that talents will emerge in large numbers, and then they will build an extremely brilliant cultivation civilization, in which will be born all kinds of wisdom that Jiang Hengyu needs.

That wisdom will bring him enlightenment and allow him to check for omissions and make up for his shortcomings, so that he can go more smoothly on the road of spiritual practice in the future.

To put it simply, Jiang Hengyu needs Qin Paicai, a silly roe deer, to lead the changes in this new era and then establish a cultivation civilization that will help him.

Everything in the past really has no effect on him.

Moreover, this universe also needs a complete change. Both the order of heaven and the order of humanity have gradually decayed.

Only complete subversion is a revolution. Without complete subversion, it is just tinkering. At best, it can only be called a reform.

Everything originates from the Yuanjie, the center of the universe, and this change is already brewing in the Yuanjie.

No, it should be said that this kind of vigorous change has been going on.

The Longhan Era was a revolution that overturned the previous bloodline determinism and made cultivation the mainstream of the world.

The Age of Chiming was also a revolution, subverting the superiority of demigods over humans, and humans could be as powerful as gods.

The Age of the Emperor was a revolution. The idealists overturned people's fear of God, put forward the concept that human life is greater than heaven, and wanted to change the existing human order.

The Kaihuang Era is a reform and continues the result of the Shanghuang Era. If the Kaihuang Era achieves the imprint of Houtian Dao into the void, and Kaihuang, Wudou Tianshi and others become a new generation of ancient gods, then it will be a revolution rather than a reform.

With the efforts of people and gods in four eras, people from generation to generation used their wisdom to perfect the system of Shenzang and Tiangong, allowing people's ideas to continue to advance.

Although these four eras have all collapsed due to various reasons, they will also become nutrients for the next era.

Jiang Hengyu had already seen the general trend brewing in Yankang. After coming out of Youdu, he came to Yuanjie and saw the vigorous reforms in Yankang.

The Yankang era that has begun now is not about subverting the previous generation, but about improving and perfecting the Shenzang and Tiangong systems. This is why the Yankang Reform cannot be called the Yankang Revolution for the time being.

But revolutions all begin with reforms. Emperor Yankang and Imperial Master Jiang Baigui have officially started the first round of reforms. The first thing to change is the human order.

This pair of monarchs and ministers began to gradually turn various sects in the territory into academies, changing the sect's mode of recruiting disciples.

Although nothing can be seen now, these humble schools will cultivate more and more powerful people, laying a solid foundation for the subsequent changes.

After seeing this, Jiang Hengyu left the Yuan Realm directly and returned to Longhan Heavenly Court to wait for all this to happen. He did not want Yankang to become the target of the Tianmeng in advance because of his appearance in the Yuan Realm.

Only when Qin Paipai completely transforms into Mu Tianzun will he truly do whatever he wants.

There was nothing he could do about it. He could only make choices for the future.

Who asked Jiang Hengyu to come to this universe a little too early? The cultivation civilization is still in its infancy.

After he returned to Longhan Heavenly Court, he directly entered the Shouzang Pavilion of Heavenly Court. This was his first time here since he decided to build the artifact Yu Tianzun.

Due to the absence of Daozu, Shouzang Pavilion seemed a little deserted.

Jiang Hengyu looked at the building. The building was hollow. A white jade pillar that could only be embraced by more than a dozen people was inserted in the center of the jade building. There were stairs surrounding the jade pillar all the way up. Looking from the bottom up, there was no trace of the building. How many layers.

The six walls of each floor are rows of bookshelves, which are also carved from beautiful jade. There are several jade bridges between each floor and the jade pillars, through which you can walk to the six walls to read books.

Jiang Hengyu climbed up the jade pillar stone steps and came to the bookshelf on the second floor of Shouzang Pavilion and pulled out a volume.

The book is made of polished jade pieces, divided into long strips, and strung together with gold threads, like books strung together from bamboo slips, but the engraved characters are not words, but runes.

These are basic avenue runes structured with magic numbers. They belong to the Tiangang runes in Zhou Tian Xing Dou Zheng Shen. The scroll in Jiang Hengyu's hand is the runes of Tian Kuixing.

Tiankui Xingjun is the righteous god of Zhoutian Xingdou and an ancient god. He was born from heaven and earth and was born in Tiankuixing.

This layer is full of Tiankui Xingjun's runes, but its basic avenue runes only have a hundred types.

Even if Tiankui Xingjun represents an innate avenue and his runes can derive a system of magical powers, the number of rune marks on these jade slips is a bit too much.

Thinking of the role of the white jade pillar in the middle, Jiang Hengyu's heart moved slightly, and he waved his hand gently,

Then all the jade slips on the six-wall bookshelf flew up and spread out around the jade pillar. The runes on the jade slips faced the transparent jade pillar.

The jade pillar refracted the light, reflecting the runes on the jade slip. All the runes gradually lit up, and a red dragon god appeared in the jade pillar, ferocious and lifelike.

This is exactly what Tiankuixingjun looks like. Jiang Hengyu nodded.

I thought that Daozu had actually brought this effect with Bai Yuzhu to the extreme, making it much stronger than when it was in his hands.

He then came to the third floor and did the same. All the runes on the jade slips shone on the jade pillar, and the figure of Tiangang Xingjun appeared in the jade pillar.

The rune on the fourth floor is Tianji Xingjun, and the rune on the fifth floor is Tianxian Xingjun.

Jiang Hengyu climbed quickly and quickly reached the 360th floor. He turned the jade slips here towards the jade pillars. This layer was the rune of the Taiyin Star Lord.

The first floor of 360 is the rune structure of Sun Star Lord, which is the Great Sun Star Lord.

After reaching the 360th floor, the ancient gods depicted on the jade slips on the six walls become higher in status, such as Ziwei Zhengshen and Emperor Zhengshen.

Jiang Hengyu didn't have much interest in these. After all, he and Daozu had completed these in the early years when Xiaohan Heavenly Court was still there, and studied the avenue runes of these ancient gods from their ancestral lands.

After all, these high-status ancient gods were all under house arrest in the Longhan Heavenly Court by Taichu in disguise, and their ancestral lands were naturally left to Jiang Hengyu and Daozu to explore.

For the two of them, these high-status ancient gods have long lost their research significance.

What's more interesting is that Daozu has reserved some of the avenue runes of these ancient gods, but has not displayed them all.This is actually not very accurate. It should be said that Daozu has indeed displayed all the great runes of the ancient gods.

But the ancient god's avenue runes are not complete. Although the ancient god was born from the avenue, they cannot represent the complete ancient god's avenue. Only those ancestral lands that gave birth to the ancient god can represent the complete avenue.

The ancient gods will be weakened by the changes in the avenue of heaven and earth, but the ancestral land will continue to improve with the changes in the avenue of heaven and earth.

But the change is so subtle that it would have been impossible to detect it without extensive research.

Nowadays, the only people in the universe who know this clearly are Jiang Hengyu and Daozu. They were excited for a long time when they came to this conclusion.

Jiang Hengyu also developed a way for the ancient gods to get rid of their own limitations. Although it was only a first-time creation, it was also the hope for the ancient gods to get rid of the limitations of the great road.

That's why Yuan Xi and Yuan Mu followed Jiang Hengyu obediently, otherwise the two sisters would have to stay in the heaven to control the wind and rain.

Especially Yuan Mu, who was afraid of the world being in chaos, how could he have suppressed his playful nature and stayed in the Guixu Abyss until he saw the hope of truly getting rid of the restrictions of the ancient gods.

Then Jiang Hengyu saw Suzaku's runes again. Although they were incomplete, they were exactly the same as they were originally.

This time he was completely relieved and asserted that Huo Tianzun would die miserably.

Then there are the other three imperial emperors, the dead Earth Mother, and the two most powerful ancient gods, Tiangong and Tubo.

It is also not very complete. Tiangong and Tubo are missing the most. After all, their two bodies, Xuandu and Youdu, are too huge.

There was actually Yuan Xi Yuanmu's rune avenue behind them. Jiang Hengyu couldn't help but laugh when he saw it. He thought that Haotianzun was really filial, and he was ready to take action against the two returning goddesses.

Sure enough, he is just like his dead ghost father Taichu. He can put everything else in order to secure his position as Emperor of Heaven, even if he has some Oedipus complex.

The third to last floor was blank. Jiang Hengyu knew that this was the place reserved for his original form, Ancient God Hengyu. After all, no one had ever touched the avenue runes of his original form.

The penultimate level is Taichu, the Emperor of Heaven. The runes of the avenue cannot be more detailed. After all, Taichu's physical body has been in the hands of the Tianmeng for so long, and there is no secret at all.

The last layer is the design drawing of the artifact Yu Tianzun. Jiang Hengyu followed the same pattern after arriving here.

He controlled many jade slips to fly around the jade pillars. The rune marks on the jade slips were projected into the jade pillars, forming the shape of a boy. As the jade slips moved, the boy in the jade pillars also slowly turned his body. .

Jiang Hengyu could clearly see the internal structure of Yu Tianzun's brain and the internal structure of each organ.

By moving the position of the jade slip, you can even zoom in on the boy's body organs and examine the more detailed structures.

The projection of Yu Tianzun in the jade pillar is not like other ancient gods. Other ancient gods used spells to construct the Dao runes and reenacted their Dao, but Yu Tianzun directly used spells to build their physical bodies.

These jade slips are not used to recreate Yu Tianzun, but only to recreate Yu Tianzun's body.

These runes are not avenue runes, but creation runes.

The runes on the jade slips in the hundreds of floors of the jade building before were all Dao runes, which were the rune imprints formed by the Dao ancestors using spells to deconstruct the Dao of the ancient gods.

The runes of the avenue of magic are different from the runes of creation. The avenue of creation is also an acquired avenue created by the acquired race, but it is not a magic structure.

Seeing this, Jiang Hengyu nodded with satisfaction, and then completely activated the white jade pillar.

He rolled up the jade slips on the bookshelf below at the same time, and with a clatter, countless jade slips unfolded towards the jade pillars.

There are so many jade slips in these hundreds of floors, they are innumerable, and they are all unfolded at this moment!

The next moment, the runes on the jade slips emitted light and were reflected in the jade pillars. The phantoms of ancient gods, large and small, suddenly appeared in the jade pillars.

At this moment, the rays of light reflected each other, and a beam of light shone upwards along the inside of the jade pillar!

Then all the rays of light hit the body of Yu Tianzun on the top floor, and for a moment an extremely dazzling light emitted from the jade pillar.

The phantoms of the ancient gods transformed by the rune imprints on the jade slips, refracted by some wonderful structures inside the jade pillar, turned into spots of light in Yu Tianzun's body, and the spots of light gradually converged to form a spiritual treasure.

After the formation of the spiritual embryo divine treasure, the five obsidian divine treasures were also formed. There is a phantom of an ancient god on each of the five obsidian stars of gold, wood, water, fire, earth.

Then there is the Liuhe Shenzang, where the earth mother Yuanjun and Yuanmu are formed in the light, and the small and small ancient gods such as dragon veins, phoenix nests, mountain gods, and river gods are in charge of their positions.

Then there is the seven-star god, the sun, the moon, the stars and the galaxy emerge, the Great Rixing Lord and the Taiyin Xingjun appear in the sun and the moon, and the 360-week Tianxing Dou Zhengshen appears on the stars and stars in the galaxy.

And the stars, the stars, the rivers and the stars jointly construct the phantom of Tiangong, forming the treasure of heaven, man and god!

In front of you is the hidden treasure of life and death, the capital of Netherworld emerges, and Tu Bo stands in the darkness under Yuandu.

Then there is Shenqiao Shenzang, a Shenqiao leading directly to Tiangong!
More light spots formed by rune marks formed an extremely grand palace in the center of Yu Tianzun's eyebrows.

That's not a celestial palace, but 36 celestial palaces!

There are not only 36 heavenly palaces, but also 72 treasure halls!

This is a complete heaven.

It's just that the complexity of this heaven is beyond imagination. It is constructed from the great runes of the major ancient gods. Even the Emperor of Heaven is just an ancient god sitting in the Lingxiao Palace.

Not to mention the Heavenly Court, but just talking about the seven great divine treasures, they are also very different from the divine treasures of the supernatural beings in the world.

The divine treasury in Yu Tianzun's body includes the avenue runes of Tiangong, Dimu Tubo and various other ancient gods, and its complexity is far higher than the divine treasury of today's supernatural beings.

However, even such a complex divine treasure is still insignificant compared to Heaven.

It is conceivable how complicated and meticulous the Heavenly Court that Daozu built in Yu Tianzun's body was.

Jiang Hengyu looked at it for a while and then discovered the problems, which made the design of the artifact Yu Tianzun look a little imperfect.

The seven sacred treasures were separated from each other and did not turn into a complete divine treasure. Even if Yuanmu was rooted in Liuhe Continent, it would not be complete and could not be connected to the divine bridge.

There are too few changes, and the reference effect for Jiang Hengyu is quite limited. After all, his incarnation has been a single divine treasure based on the spiritual embryo divine treasure from the beginning.

But after all, it still has some use. After all, this is the artifact Yu Tianzun designed by gathering all the wisdom of the entire Tianmeng and even the heaven, and represents a practice method that leads to the realm of heaven.

If this method is spread, it will not subvert the current cultivation system in the world, but will make a great improvement.

So Jiang Hengyu stayed here to study the design drawings.

After a while, Daozu's voice suddenly came from the bottom.

"I wonder which Heavenly Lord is visiting?"

"Old Dao, it's me, just come up here."

(End of this chapter)