The Heavens: Beginning with the Holy Son of Butianism

Chapter 327 Choice
After gaining an in-depth understanding of the internal disputes between Taoism and Buddhism in the universe of the Destruction of Luck Illustrations from Taoist Yu Yu.

Jiang Hengyu began to restore the logical relationship of Qingyunzi's death.

After Taoist Yuyu attained eternity and left the universe, Taoist Taixuan merged with the Great Way of Innate Chaos to achieve the third step of Golden Immortality.

But this makes Qingyunzi, the successor of Taoist Yu Yu, unable to follow the experience and practice of Taoist Yu Yu who successfully transcended. After all, he can no longer take the path of first combining the Yin and Yang Tao seeds and then combining the Chaos Tao seeds.

Originally, this was nothing. After all, there was another Qingwei Taoist who was about to transcend.

Taoist Qingwei not only protected Qingyunzi to combine the yin and yang Tao seeds after Taoist Yu Yu transcended, but also helped Qingyunzi deduce the techniques for combining other innate Tao seeds, and finally determined the method of combining the Tao seeds of destruction of luck into the opposite Tao seeds.

In fact, these are all Taoist Qingwei's compensation to Qingyunzi, because Taoist Taixuan is his secret disciple, but only one or two people in the entire universe know about this, not even Taoist Yuyu.

After doing this, Taoist Qingwei also achieved eternal transcendence and went out, and then the Buddhist side immediately began to plot against Qingyunzi.

The Buddhist sect has great ambitions and wants to use this as a starting point to completely suppress the Taoist sect.

At that time, the Taoist sect only had the Lord of Creation, Taoist Taisu, and Taoist Taixuan had not yet become the Lord of Creation.

However, after Qingyunzi's death, Buddhism's plan began to fail.

Because Taoist Taixuan first became the Lord of Creation, restoring the balance between the highest combat power of Taoism and Buddhism.

Soon afterwards came Yu Yutian's golden immortal battle, and Yujing Taoist also became the Lord of Creation.

He is the kind of monk who can cut through all kinds of grudges and plots with one sword. He can kill gods when he is in the way, Buddha when he is in the way of Buddha, immortals when he is in the way of immortals, and he will be killed even if his family and friends are in the way. There is no half-heartedness, he would rather be straight than crooked, and disdain to use any trickery. He has carved a straight and frank bloody road from the extremely difficult road that no one has succeeded in throughout the ages.

Taoist Yujing is the first half-step golden immortal in the killing lineage in this universe. He merged with the killing Tao. Then he killed the Taoist of Shengde and the Taoist of Evil Taishi Demon Ancestor with one against two, and then merged with Shengde. Tao seeds directly become the Lord of Creation.

This time, the Taoist sect in the universe of the Destruction of Luck Illustration took the upper hand again, which also completely failed the Buddhist sect's plan.

Although a character like Taoist Yujing will not directly participate in the grievances between Taoism and Buddhism, his mere existence is a kind of balance, and he also owes Taoist Yuyu karma.

After thinking of this, Jiang Hengyu suddenly felt that it was a good idea to invite Taoist Yujing to the Perfect World Universe.

As long as Taoist Yu Jing can be persuaded, plus Taoist Yu Yu who has already agreed, the high-end combat power is definitely enough, and those ten people on the street will definitely not be able to resist.

Of course, it still needs some worldly life. Shi Hao is most likely blocking the spring water now, and the Zhetian trio has not yet grown up.

If we also include Qin Paitai, who is planning on the main body, the ten people who rush to the street may not be enough for these people.

Thinking of that beautiful scene, Jiang Hengyu thought that he must convince Taoist Yujing before he could attain eternity. He would be sorry if he missed such a powerful fighter.

Then Jiang Hengyu and Taoist Yu Yu began to discuss Taoism. Although he was just an incarnation, he had all the memories of the original body.

Taoist Yu Yu is a rare but skilled person. His understanding of yin and yang and chaos has reached an incredible level. Each item has reached the Hongmeng rune level of the master of Miluo Palace. The most important thing is that the two have become one.

Jiang Hengyu is better at being well-informed. After all, his knowledge comes from different universes, and it seems a bit complicated before he fully understands it.

Therefore, even though Jiang Hengyu is still less powerful than Taoist Yu Yu, the two of them are not far behind in their discussion.

What the two discussed most was from a macro perspective, that is, the structure of the universe.

Not much can be said from a micro perspective, because neither of them knows much about the various types of vitality.

This discussion lasted for more than 3000 years. After being inspired by Jiang Hengyu's knowledge, Taoist Yu Yu also had some ideas about the way forward.

Later, under the control of Taoist Yu Yu, the avenue of the entire universe began to loosen, and countless vitality was absorbed from outside the universe by the nodes of the cosmic membrane.

The Age of Dharma Ending officially ended, and decades later, this trend has completely stabilized.

Seeing this scene, Jiang Hengyu made some calculations about the world, and then breathed a sigh of relief. After all, he had robbed Taoist Master Shi Xuan of his opportunity.

If we look at the speed of spiritual energy recovery, it will take thousands of years before the universe officially enters the era of cultivation. At that time, Taoist Master Shi Xuan was almost born.

I just don’t know if Taoist Yu Yu will show up to preach, or let this universe develop its own practice system.

In Jiang Hengyu's opinion, it might be better not to preach. With the qualifications of Taoist Master Shi Xuan, he might be able to become the pioneer of this universe.

However, this ultimately has to be decided by Taoist Yu Yu himself, and he has no reason to interfere.

Next, Jiang Hengyu and Taoist Yu Yu discussed the details, and then this incarnation walked into the Pearl of Houtian Lingbao Mountain.

Taoist Yu Yu held the Mountain and River Pearl and looked at it for a while. He couldn't help but think of his disciple Qingyunzi. After a long time, he sighed.

Then he stepped out of the universe and walked towards the big universe where he was born.

In the universe of Destiny Illustration.

In the vast void universe on the edge of chaos, there are many lively areas, some of which even form places like markets.

This is because many heavenly kings who ventured into the chaotic world. Although they gained something in the chaotic world, it was not suitable for their own use, so they stayed on the edge of the chaotic world to see if they could exchange what they needed.

Of course, there are also real people and heavenly kings who have obtained special things in other places but dare not enter the chaotic wilderness, as well as large business houses with profound backgrounds. They will also come here to look for suitable things to exchange.

Over time, many markets were formed on the edge of chaos. The specific number is probably around a few thousand.

These markets have one thing in common, that is, they are close to a relatively safe road into the chaos.

It sounds like a lot, but after you know that chaos occupies more than [-]% of the entire universe, these few thousand markets are nothing at all.

Among them, a market called Jiuyou is the most famous. All major trading houses in the entire universe have branches here, including Luofeng Trading Company, which Jiang Hengyu is most familiar with.

On this day, a young man wearing a white Taoist robe walked out of the chaos and came to Jiuyou Market.

This person is none other than Jiang Hengyu, who has been living in the chaos. This is the first time he has walked out of the chaos.

There is no time to practice. Since Jiang Hengyu entered the chaos, more than 1 years have passed without knowing it. At this time, more than 3000 years have passed since the second Taixu Dharma Assembly.

During this period, countless geniuses rose up and countless geniuses fell throughout the universe.

Ninety percent of the geniuses who had participated in the first Taixu Dharma Assembly had fallen, and the remaining ones, except for a few, had bowed their arrogant heads in front of the Five Declines of Heaven and Man.Due to Jiang Hengyu's deliberate low profile, many people have forgotten about him, the suspected reincarnation of the Taoist ancestor.

But the people who remember him are the Taoist ancestors who have lived forever and those half-step golden immortals.

After all, except for Lao Kongque and Qian Xuzi, no one knows that his core avenue is the innate avenue of the universe. The Taoist ancestors and the half-step golden immortals must consider the issue of Tao disputes, especially those who use the innate avenues of creation and ending as their main avenues. Goal.

It can be said that Jiang Hengyu's blinding method was quite successful, successfully disrupting the Taoist struggle between Taoist ancestors and golden immortals.

Thousands of years ago, he had already survived the five declines of heaven and man, and became a half-step golden immortal who was free from disasters.

Although Jiang Hengyu's life span has been extended to the limit each time the five degenerates of heaven and humans are born, the connection between him and the universe is still a little bit short.

This is very obvious in the practice of Half-Step Golden Immortal. When enlightening, I always feel that I am subject to some restrictions.

The practice of the Half-Step Golden Immortal is divided into four levels: the return of all dharma to the Tao, the perfection of the Tao foundation, the attainment of the true meaning of the Tao, and the practice of outsiders.

For the Half-Step Golden Immortal, unless there is a special reason, the stage of returning all dharma to the Dao and completing the Dao Foundation is just a matter of time and effort.

To obtain the true meaning of Taoism and the teachings of external teachings, you need to witness them. The first three stages can be carried out at the same time, but only after you have completed the foundation of Taoism can you witness the teachings of external teachings.

The return of all dharma to the Dao is when the monks connect the ninth-level magic with the soul that is entrusted to the avenue. While combining the soul with the origin of the avenue with the help of the ninth-level magic, they also operate according to the feedback from this combination. The method evolves the ninth-level magic itself.

When the soul is completely integrated with the origin of the avenue, and the ninth-level magic itself is consistent with the operation of the avenue, this ninth-level magic becomes a genuine attack of the avenue.

Immortal techniques that are not derived from basic techniques cannot be advanced to the original level of the Great Dao.

This point was not difficult for Jiang Hengyu, and he completed it not long after he survived the five declines of heaven and man.

What is difficult for him is to obtain the true meaning of the Tao and how to witness the true meaning of the Tao.

The acquired avenue can often be sublimated into several innate avenues, so its true meaning is complicated and its nature is not pure enough. For example, thunder and lightning, in addition to the transformation of yin and yang and the ultimate yang, also contain the true meaning of destruction, rebirth, killing, time, etc. This is one of the reasons why it is not as good as the Xiantian Dao.

However, when half-step golden immortals who practice acquired Taoism attain the true meaning of Taoism, they often only realize one aspect of it, and the innate Taoism that will be sublimated in the future is also determined by this. Otherwise, their nature is impure and they cannot be in harmony with Taoism at all.

The same is true for the innate avenue. The Tao must be refined to only this innate avenue.

Taoist practice is based on its own skills and is a combination of the accumulation of mana, the mastery of the true meaning of the Tao, and the cultivation of the Taoist mind.

But because Jiang Hengyu's connection with the universe is still a little bit short, he can't get a glimpse of the complete avenue of the innate universe.

Therefore, it is impossible to perfect the foundation of the Tao, and it is never possible to bring the Qingyun of one's Tao and fruit closer and closer to the Tao on which it is entrusted.

Before the practice of Taoism by outsiders, the limit of Taoism was 200 million years.

It took Jiang Hengyu less than 2000 years to become the Half-Step Golden Immortal Queen, and his Taoism reached about 50 years.

But over the next 2000 years, because he could not witness the complete true meaning of the Tao, his Taoism only increased for three years.

Obviously Jiang Hengyu can only rely on time to grind it out bit by bit, and sooner or later he will be able to deduce the complete avenue of the innate universe based on some of the avenues of the innate universe that he has already understood.

But if this continues, let alone planning to participate in the Taoist struggle, according to the original development trend of this universe, even after the death of Zulong, he will not be able to join the path of the innate universe.

At that time, there was no telling what opponents would appear, causing Jiang Hengyu to lose all his foresight advantages.

In fact, he knew that there was another way to continue to deepen his connection with the universe and solve this problem, and that was to use the cause and effect left by Yu Yu Tianzhong when he formed the golden elixir.

Jiang Hengyu needs to cultivate the area where he has formed the golden elixir, and at the same time bring about the recovery of the entire Yu Yutian.

After he survived the last of the five declines of heaven and man, the decline of Tao heart, he felt this directly on a whim.

For this reason, Jiang Hengyu even wondered whether the universe deliberately prevented him from deepening the connection, so that he could lead Yu Yutian's recovery.

But Yu Yu had a piece of dog skin plaster outside the sky, which was the God-Emperor who wanted to follow the path of acquired servitude.

If Jiang Hengyu goes to revive Yu Yutian, he will have a direct conflict with him sooner or later, which will bring more trouble.

He knew that the trouble was not with the dog-skin plaster, but with the Annihilation Daozu behind the dog-skin plaster.

Therefore, if Jiang Hengyu goes to Yu Yutian to understand the cause and effect, it will not only conflict with all his previous plans, but also easily fall into the center of the storm, and accidentally enter the plans of other Dao ancestors.

He thought about it but couldn't make a decision, so he decided to leave the chaos and travel around, and came to the Jiuyou Market.

After Jiang Hengyu sold a few mysterious things, he first bought some techniques that inspired him, and then went to Beidou World.

The Big Dipper World is quite special in the Universe of Destruction of Luck. It is bright and dark like the Nine Nether World. The two are quite similar.

The time and space around it change strangely, and it is not in any boundary, so its projection can be seen in every world in the universe, and it is always in the north, so it is called Beidou.

In addition to relying on certain teleportation arrays to get in, only the Four Tribulations Heavenly Lord can eliminate the interference of time and space and find its true location.

What’s even more peculiar is that the Beidou World is different from the general world. It is divided into seven parts: Tianshu, Tianxuan, Tianji, Tianquan, Yuheng, Kaiyang, and Yaoguang, with different sizes, different prosperity, and aura. A different world.

But there are varying degrees of space barriers between each world. If you want to go from this world to that world, you have to reach a certain level of cultivation before you can open the barrier.

Gradually, things flock together and people divide into groups. The seven great thousand worlds such as Tianshu are divided into high and low, and they have another name: the mortal world, the cultivation world, the spiritual world, the fairy world, the heavenly world, the Daluo world, Hongmeng Realm.

Most mortals live in the mortal world, which is what they call themselves. When their cultivation reaches the level of entraining qi, they can break through the space barrier and enter the realm of cultivation, where there are many monks who can entrain qi and soul.

When dragons and tigers meet and achieve the golden elixir, they can ascend to the spiritual world, where the golden elixir and the Yin God are dominant. After breaking through the barrier of life and death, they can ascend to the fairy world again.

After the forty-nine tribulations, he ascended to heaven again, and then there were Daluo Realm and Hongmeng Realm.

The Hongmeng Realm has been empty since its birth, because no Golden Immortal Taoist has been born in the Beidou World, but occasionally outside monks will enter it.

The Beidou World obviously has traces of man-made creation, but it is indeed a natural formation.

Jiang Hengyu was very interested in this place, so he decided to make the first stop of his tour in Beidou World.

(End of this chapter)