Prehistoric: From the descendant of the demon ancestor to the first demon in ancient and modern time

Chapter 594 Discussing the Conferment of Gods 3
Just when everyone was confused, Taoist Hongjun spoke again, saying: "I hope you will be careful after signing the list of gods before proceeding with the canonization of gods."

With a wave of his hand, the Conferred God List flew out on its own and floated in front of a group of powerful men.

"Becoming a god is to perfect the authority of heaven, and I should express my gratitude."

Haotian took the lead and spoke righteously, using a secret method to cut off a trace of the soul and send it to the list of gods.

Immediately, the list of gods shone brightly, the dragon-shaped holy energy surged and rolled, and the majestic and majestic momentum enveloped the entire Zixiao Palace, dissipating the mysterious and mysterious Taoist charm, leaving only the majesty of the Emperor of Heaven who reigns over the world and is the only one who is supreme.

The powerful people who can come to Zixiao Palace to participate in the meeting are not just ordinary people. How could they be disturbed by Haotian's power and directly ignore the ultimate imperial power emanating from the Conferred God List.

Everyone took a closer look and saw that one of the rare ultimate fruits on the list of gods already had an owner, manifesting the four characters "Jade Emperor". The font was written in innate Taoist script, and it seemed to contain the image of a majestic and endless Heavenly Emperor.

Since then, Haotian has been the first to leave his name on the list of gods, and he has gained an additional incarnation with the divine fruit and power comparable to that of a quasi-sage.

After Haotian, the five elders from the five directions also left their names on the list of gods, and used the fruits of the Shinto to transform into a clone to express their will to everyone present.

The purpose of becoming a god is to improve the structure of Heaven. As the most powerful people in Heaven, Haotian and the Five Elders must set an example.

Of course, those who are the most talented among their own race and are expected to enter the realm of quasi-sages and even great supernatural powers cannot ruin their future and become a god.

But for them to be on the list in person, they would be very unhappy.

But just because they don't like them and don't need them doesn't mean that the racial forces behind them don't need them.

For Poseidon-type gods, the Dragon Clan mainly eats meat, and the other Sea Clan follow the Dragon Clan to drink soup.

The gods they want are all prepared for those people who are less than those who are above and those who are more than those below.

Let’s talk about the Poseidon deity first. As the name suggests, this type of deity is related to water, including the dragon king who guards rivers and lakes, the Yaksha who patrols the sea, the general who divides water, etc.

It is true that none of the people sitting here can value the position of a god on the list of gods. After all, the strength obtained by integrating the fruits of Shinto is not as reliable as the one obtained by one's own hard work.

Therefore, I can only use the Shinto Dao Fruit to transform a clone onto the list, but I am still free and unfettered. I have given an explanation to all the forces, and I have nothing to lose. On the contrary, I have gained a Shinto clone with quasi-sage strength.

And Haotian and the five elders of the five parties have set an example, so all the forces naturally have nothing to say, and they will sign when it is time to sign.

Putting those ethnic groups who are not as good as the superiors but more than the inferiors on the list of gods, not only gives those ethnic groups who have no hope of reaching the top a new path, but also creates benefits for the ethnic group, killing two birds with one stone.

The gods on the list of gods can be roughly divided into three types, namely, the god of heaven, the god of the sea, and the god of the mountain.

But how to sign is another big problem.

They are all great supernatural beings who follow the path of immortality. They have never thought of using their true bodies to contain the fruits of the divine path. That will only make their path more difficult.

In the end, the divine throne was divided up by various forces. The so-called reluctance to sign the list of gods, which resulted in the list being empty, and the repeated delays did not happen.

The Dragon Clan directly took over all the thrones of the Dragon King of the Rivers, Lakes and Seas, as well as some of the Dragon God Si Yu thrones.

All the divine positions related to rivers, lakes and seas are almost monopolized by the Dragon Clan, including the divine positions of Patrolling Yaksha, Zhenhai General, etc. If other sea tribes want to seek a divine position, they have to nod their approval from the Dragon Clan.

The Dragon Clan also has the power to monopolize all the divine positions in the rivers, lakes and seas. The powerful clan that once dominated the ancient world, the Monster Clan has gradually become a thing alongside the Demonic Clan; the Witch Clan has difficulty in reproducing, and there is no supply; the Qilin Clan and the Phoenix Clan relied on the luck of the human race to resist the backlash of the Heavenly Way, and it was not long before they managed to escape the backlash of the Heavenly Way.

Looking at the Dragon Clan, they formed an alliance with the human race early and became the supreme totem of the human race, freed from the backlash of heaven. There are also several great magical powers such as Zhulong, Qinglong, Red Dragon, and Golden Dragon in the clan. They have the ability to play monopoly.

All in all, the Poseidon-like deities are almost completely monopolized by the Dragon Clan, with only a small number of them not under the control of the Dragon Clan, such as the Yellow River Water God deity.

The Yellow River is located in the core area of ​​human power. It is not only one of the sources of ancient water veins, but also the birthplace of human civilization. How can the human race let the Yellow River fall under the control of the dragon clan, even if the human and dragon clans have been friends for generations.

Between ethnic groups, interests come first. Anyone who puts the key to his life in the hands of others is the biggest fool in history.

After the intervention of the human race, the throne of the Yellow River Water God finally fell into the hands of the Yellow River Hebo clan.

The Hebo clan of the Yellow River, a race of local snakes that live at the bottom of the Yellow River, is one of the die-hard brothers of the human race. In terms of closeness, it is second only to the twelve zodiac races. Princess Fuxi, the goddess of Luoshui, Mi Fei, married a certain generation of the Hebo clan. The patriarch.

Help the Hebo clan win the title of Yellow River Water God, let the Hebo clan control the lifeblood of the human race, and the human race can trust them.

The main reason is that the Hebo clan is not as powerful as the human clan and is easy to control.

If the Hebo clan has evil intentions, the human race can easily bury the Hebo clan in the tomb of history, while the dragon clan is very powerful and extremely difficult to deal with.

The Poseidon Gods are almost monopolized by the Dragon Clan, and only a small part of them are in the hands of the Human Race, the Three Religions and other forces. The Mountain Gods are more complicated, and there is no monopoly at all.

The human race has obtained the throne of the Five Mountain Gods. Among them, the Taishan Mountain God - Emperor Tianqi Rensheng, has the power to rule over the Yin and Yang realms. The human race may want to use this to extend its hand into the Nine Netherworld.

Sanqing obtained the mountain god status of Luofu Mountain, Qingcheng Mountain, Wangwu Mountain, Xixuan Mountain and other caves and blessed places.

Most of the three religious traditions are spread across famous mountains and rivers. They can avoid being infiltrated by other forces by obtaining the mountain god thrones in caves and paradises in various places.

Little by little, the mountain god-like deities were quickly carved up by various forces, and everyone benefited. However, there were also some who were very dissatisfied with this, such as the demon clan.

All forces seem to be squeezing out the demon clan intentionally or unintentionally. Not a single good god position is left to the demon clan. What the demon clan gets are only some insignificant land gods.

Bai Ze and other Demon Saints were extremely angry about this, but there was nothing they could do.

Demon Emperor Jun and Donghuang Taiyi, the two pillars of the Demon Clan, have fallen. Demon masters Kunpeng and Tianhou Xihe are not doing anything at all. In addition, the Demon Clan themselves have failed to live up to their expectations and have gradually become one with the Demon Clan. As a result, the Demon Clan is no longer recognized by Xuanmen. , being excluded and suppressed is your own fault.

In the prehistoric times, Xuanmen was the unquestionable orthodoxy. If you fall out of the Xuanmen order, you still want to live well, just dream!

Not everyone has the same powerful strength as Demon Ancestor Luohou and the inner demon, which makes everyone in Xuanmen helpless.

"Monster clan, where should we go in the future?"

Bai Ze Demon Saint sighed secretly, deeply feeling that the future of the demon clan would be difficult, but he could not think of any good solution.

No matter how wise he is, he knows the latitude and longitude of the heaven and the earth, knows the cause and effect of heaven and earth, and knows the trivial things, it will be difficult to reverse the decline of the demon clan.

In ancient times, strength was ultimately valued. If you had strength, you could easily do ninety-nine percent of the things in the world; if you lack strength, it would be useless to think more, and it would only increase your troubles.

(End of this chapter)