Prehistoric: From the descendant of the demon ancestor to the first demon in ancient and modern time

Chapter 698: Bhikkhu Fazang
As we all know, as long as Li Che doesn't lose his temper and is willing to patiently train his juniors, it will be difficult for the juniors who are favored by him to rise up.

Now that He took a fancy to Kinnara, he contacted Kinnara intentionally or unintentionally. He and Kinnara talked about Dharma and Tao with each other, and the relationship was both a teacher and a friend.

There is no need to rush into cultivating a qualified demon disciple. The best way is to boil a frog in warm water.

Li Che was not in a hurry to pull Jinnara to fall into the devil's path, but when he came into contact with Jinnara, he inadvertently passed a piece of "Heart Sutra" to Jinnara.

The "Heart Sutra" evolved from some chapters of Li Che's Heart Sutra. Reciting it from time to time has the effect of calming the mind and concentrating the mind.

But it will subtly amplify people's emotions. With just a little stimulation, their mood will fluctuate greatly, their beliefs will be shaken, and they will become evil.

Jinna Luo had obtained Li Che's Heart Sutra and stayed in his current state. It was okay not to be stimulated and everything was calm as usual.

But if it is stimulated, causing Kinnara to question "Buddha", coupled with the catalysis of the Heart Sutra, the probability of Kinnara becoming a demon is very high.

Li Che checked and found that among the Buddhas in Mount Sumeru there is indeed a person named "Upalatha". With this person, the possibility of Kinnara falling into the devil's path is almost 100%.

Upalatha, one of the Buddhas in Mount Sumeru, had a decent level of cultivation, but his behavior was extremely rigid. Some things he did were tantamount to treason in his eyes. If Kinnara followed Upalatha in doing things, problems would arise sooner or later.

Although Li Che was optimistic about Kinnara, cultivating his descendants was not the only pleasure in his life. After a little contact with Kinnara, he started to wander again, preaching scriptures everywhere and deceiving the endless creatures in Xiniu Hezhou.

To be honest, Li Che is now a little obsessed with deceiving people. He uses nonsense that he doesn't even believe in to deceive people, but a large number of people believe it. This kind of weird thing is completely in line with Li Che's evil intention. taste.

And while Li Che was preaching scriptures everywhere, deceiving the people of Xiniu and Hezhou, and spreading faith for Buddhism, Amitabha Buddha and Mother Chunti Buddha came out of seclusion on Mount Sumeru.

As soon as they came out of seclusion, Amitabha and Chunti Buddha Mother felt something was wrong.

Today's Mount Sumeru is much more popular than before they retreated, and there are no longer just three or two big cats and kittens.

For this reason, Amitabha and Mother Chunti were very pleased. They felt that the Buddhas on Mount Sumeru had done a good job in recent years, and it was indeed up to the younger generation to bring Buddhism to fruition.

Curious about how the Buddhas of Mount Sumeru subdued the rebellious three thousand guests of the world of Jiejiao, together with Kong Xuan, the Six-winged Golden Cicada and others, Amitabha Buddha and Mother Chunti fiddled with the thread of cause and effect to see the result.
It doesn't matter if you don't look at it. When you look at it, you are almost so angry that one Buddha was born and two Buddhas ascended to heaven.

Seeing the devil in the world, King Buddha, is simply the evil inner demon.

Looking back at the Buddhas on Mount Sumeru, Amitabha and Cundi became even angrier. They had only been in seclusion for a while, but their old nest was stolen, and their disciples were also deceived by their inner demons!
Thinking about the notorious demon that the inner demon had mixed up with the talker of Mount Sumeru, Amitabha and Chunti Buddha Mother felt lingering fear. Fortunately, they had discovered it early. If it had been later, Buddhism would not have been transformed into a demonic sect by the inner demon.

But even though they were extremely angry and angry, Amitabha and Mother Chunti did not dare to go to Li Che immediately to settle the score.

Because as soon as we take action, the matter will be exposed, and all the forces in the earthly immortal world will know that the inner demon has become a Buddhist talker. How can Buddhism preach in the earthly immortal world in the future?

Who dares to believe in a sect that has no connection with the most vicious inner demons?

Buddhism has just gotten rid of the influence of Luo Hou, and must never get involved with the inner demon again, otherwise the consequences will be serious enough to make it difficult for Buddhism to move forward in the immortal world.

Today, there are far more beings who hate the inner demons than Luohou. If the West gets involved with the inner demons, it is very likely that all forces will join forces to suppress them.

The subsequent impact was so bad that Amitabha and Chunti Buddha Mother had to be cautious.

"At this point, we can only make mistakes."

Amitabha sighed helplessly. Such a thing really gave him a headache. Immediately, the Yuan Shen waved the Supreme Wisdom Sword, cut off a ray of the Yuan Shen, and dropped it into a country in Hezhou, Xiniu.

Soon after, a little prince was born in that country. He was born with deep Buddha nature and admired the Buddha's teachings. He was a born Buddha.

As he grew older, the little prince left the palace and went to a place where Buddhism flourished, where he listened to more profound Buddhist teachings from eminent monks.

However, good things happen to people. The little prince's father died of illness. The little prince had no choice but to return halfway and return to the country to inherit the throne.

After becoming the king, he still admired the Buddha's teachings. When the King Buddha of World Freedom passed by the country, he invited King Buddha of World Freedom to come on the stage to preach.

King Buddha of World Freedom initially said that the Dharma should not be preached lightly, but he could not stand the king's repeated invitations, so he agreed.

Listening to the teachings of the King of Worldly Freedom Buddha, this king has a joyful heart and arouses the supreme bodhicitta. He gives up the honor of the king and is willing to become a monk and practice with Buddha King of World Freedom.

The Buddha, the King of Freedom in the World, gladly accepted him, took him into the empty door, and gave him the title of Dharma Storehouse, also known as Bhikkhu Dharma Storehouse!
After the nirvana of the Buddha, the King of Freedom in the World, Dharmazang Bhikkhu achieved the Buddha's path and took over the control of Mount Sumeru. During his time in the world, Mount Sumeru was prosperous. It was not until the ancient Buddha Dianteng came to the world that he retired and returned to his true nature.

"Ha ha ha ha."

The moment he accepted Fa Zang as his disciple, someone was almost laughing crazy and secretly laughing in his heart.

He is the first person in history to accept an incarnation of Amitabha as his disciple!

But this is just the result of mutual compromise, all just to save the face of Buddhism and cover up the fact that the Buddha, the King of Freedom in the World, is the inner demon.

Amitabha Buddha acknowledges the status of the World-Honored King of Buddha and, through an incarnation, worships the World-Honored King of Buddha as his teacher. The World-Honored King of Buddha cannot act recklessly and must maintain the good reputation of Buddhism.

And when the game is almost over, the Buddha, the King of Freedom in the World, will enter nirvana on his own and hand over the position of Buddhist speaker to Bhikkhu Fazang.

In this way, all sentient beings will not know the true identity of the Buddha, the Buddha of Freedom in the World, the reputation of Buddhism will not be affected, and everything will transition smoothly, which is good for Li Che and Buddhism.

Hello to me, hello to everyone, is really good.

Li Che knew all about Amitabha's method of covering the lid, but he followed Amitabha's wishes and did not deliberately cause trouble to Amitabha.

He is just here to have fun. The vest of the King of Freedom in the World is just a layer of skin to Him and can be thrown away after use. Selling face to Amitabha has no impact on Him.

What's more, they all work in the same circle. You give me face, and I give you face, and we go back and forth. There is no need to make a big fuss and end up fighting to the death.

In other words, Li Che and Amitabha had both participated in the anti-Tiandao war. They were comrades who had carried guns together. They did not have an iron-clad friendship, but they had at least three points of sympathy. They still had to give them the affection they deserved.

After accepting Bhikkhu Fazang as his disciple and learning about Amitabha's plan, Li Che's interest seemed to have diminished a lot. After wandering around Xiniuhezhou for a few years, he took Bhikkhu Fazang back to Mount Sumeru.

Returning to Mount Sumeru, the Buddha, the King of Freedom in the World, passed into nirvana. Monk Fazang took over the authority of the talker on Mount Sumeru. The process was extremely smooth.

After taking off the vest of the Worldly Free King Buddha, Li Che then took his godson Luo Di to Nanfanbuzhou, and the twenty-four Dharma Protector Vajras he had converted were packaged and given to Buddhism.

Regardless of whether Buddhism wanted it or not, He insisted on staying.

That is the proof of the existence of the World-Honored King of Freedom Buddha and a great witness to the history of Buddhism. Mount Xumi should not only accept it, but also treat it well and cultivate it!
(End of this chapter)