Prehistoric: From the descendant of the demon ancestor to the first demon in ancient and modern time

Chapter 730: Xuanzang is not Xuanzang, Wutian is not Wutian

Riding a white dragon horse, carrying a bird cage, there was a poor and helpless Dapeng bird in the cage, followed by Sun Wukong, Zhu Bajie, and Sha Wujing.

A good Buddhist monk turned into an ignorant street kid, but he himself felt very good about himself.

In order to prove the Hunyuan Dao, He had been plotting for a long time, and even risked eternal annihilation to besiege the Heavenly Dao. Now that he has realized the Hunyuan Dao, he can't enjoy it anymore?

However, this street kid's style of doing things was really unreliable. He roasted the Antarctic Immortal's mount, the sika deer, killed the adopted daughter of the Tota King Li Jing, and almost maimed Taiyi's mount to save Ku Tianzun.
Complaints about Him have almost overwhelmed all the Buddhas in Buddhism.

The Antarctic Immortal, the King of Pagoda, Taiyi Jiu Ku Tianzun and others don't care who is occupying Xuanzang's body. They only know that the person who retrieves the scriptures is selected by Buddhism, and Buddhism will be responsible for compensation for all their losses.

If you can't provoke the inner demons, can you still cure Buddhism?

The fact that various forces are willing to cooperate with Buddhism in the Buddhist scriptures acquisition plan does not mean that Buddhism is already invincible.

The world of earthly immortals is huge, and it is impossible for Buddhism to cover the sky with one hand.

For this reason, the Buddhas headed by Tathagata Buddha could only grit their teeth and promise a lot of benefits to calm the anger of all parties.

Walk to the foot of Lingshan Mountain, fast and bathe under the guidance of the gatekeeper Jinding Daxian, then cross Lingyun Ferry, shed all the dirt of your mortal body, and arrive at Daleiyin Temple.

But as Xuanzang's actions became more and more outrageous, they realized something was wrong.

Don't look at the Buddhas in Buddhism. There are a lot of Bodhisattvas. In fact, at least 70% of them are parallel imports. Some Buddhas are called Buddhas, but in fact they cannot defeat some powerful Bodhisattvas. Some Bodhisattvas could have become Buddhas, but they are unwilling to become Buddhas.

Temporarily suppressing his disdain for Buddhism, Xuanzang took Sun Wukong, Zhu Bajie, and Sha Wujing forward, bowed respectfully, and began the final performance.

In order to distinguish the strong from the weak, Buddhism has made some changes to the existing system. Bodhisattvas, Arhats, and Vajras with the strength of Buddha all have a word in front of their titles to show that they are different.

But in Xuanzang's eyes, there was nothing strange. After all, Buzhou Mountain, which supported the world in the prehistoric era, collapsed because of him. It was just a Lingshan Mountain, not worth mentioning.

Stepping into the majestic and solemn Mahavira Palace, I saw
The ancient Buddha, the current Tathagata Buddha, and the future Maitreya Buddha are all on the burning lamp;
Medicine Master Glazed Light King Buddha, Pure Joy Buddha, Vairocana Buddha, Precious Pillar King Buddha, Precious Living Buddha
Vipasha Buddha, Vipasa Buddha, Visabu Buddha, Khorusun Buddha, Kunagamuni Buddha, Kassapa Buddha.
Manjushri Bodhisattva, Samantabhadra Bodhisattva, Avalokitesvara Bodhisattva, Mahasthamaprapta Bodhisattva, Sunlight Bodhisattva, Moonlight Bodhisattva, Wei Tuo Bodhisattva
Eighteen Arhats, the Four Great Vajras, all the monks, monks, and nuns
Three thousand Buddhas, a group of Bodhisattvas, Arhats, Vajras, and monks almost made Xuanzang laugh.

Great Bodhisattvas and Arhats are not Buddhas, they are better than Buddhas, and their status is higher than those Buddhas who have the title of Buddha but no corresponding strength.

Along the way, Xuanzang's actions were all seen by them. At first, they only thought that Jin Chanzi had awakened the memory of his previous life, and the Buddhas did not take him seriously.

The Great Leiyin Temple is worthy of being the home of the Tathagata Buddha in Buddhism. It reveals the charm of Buddhism and Zen everywhere, and there are many pure land holy places hidden in the void around it. It is indeed extraordinary.

Following the guidance of the Four Vajras, the Mahavira Palace is right in front of you.

Lingshan, part of Mount Sumeru, is located at the head of the Dragon Veins of Mount Sumeru. It is the location of the Great Thunder Sound Temple, the home of the Tathagata Buddha Sakyamuni's dojo, and the place where high-level Buddhist leaders hold daily meetings.

And Xuanzang, who was no longer too lazy to pretend to be an eminent monk and looked like a street kid, also arrived at Lingshan amid the quarrel between Buddhism and various forces.

The Buddhas headed by the Tathagata Buddha Sakyamuni looked coldly at the pretentious Xuanzang, unmoved at all. Some Buddhas who were impatient even had murderous intentions.

Such as Manjusri, Samantabhadra, Avalokitesvara, Mahasthamaprapta, Ksitigarbha and other high-level Buddhists who have attained the fruition of Bodhisattva, can be called "Great Bodhisattvas";
Such as the Arhat subduing the dragon, the Arhat subduing the tiger, etc., they can be called "Arhats".

"Disciple Xuanzang serves as the king of the Tang Dynasty in the East."

He cooked the fish raised by Guanyin, sent the green lion and the white elephant to reincarnation, kept the Dapeng bird in a cage, and roasted the sika deer of the Antarctic Immortal. These things did not seem like something Jin Chanzi could do at all.

Although the six-winged Golden Cicada, the predecessor of Golden Cicada, was ferocious and untamable, since he took refuge in Sakyamuni and sat down, his Buddha nature has increased and his kindness has sprouted, and he will never do so many outrageous things.

Therefore, this Xuanzang must be fake. What they have to do now is to set things right and bring everything back on track.

"Who are you, sir, and why are you ruining my Buddhist affairs?" After Xuanzang finished his performance, Tathagata Buddha immediately asked coldly.

The moment the words fell to the ground, the surrounding space was blocked, not giving Xuanzang any chance to escape.

Sakyamuni is a heavenly immortal and a fellow cultivator of earthly immortals. The Pure Land of Lingshan is the blessed land in the cave where he entrusts his soul. Within Lingshan, there are few opponents below Hunyuan.

This was a confirmation that there was something wrong with Xuanzang, otherwise he would not have mobilized the power of Lingshan Pure Land immediately.

At this time, Xuanzang was still pretending and said with a confused look on his face: "Why did the Buddha say this? My disciple Xuanzang came sincerely just to obtain the true scriptures and save the lives of Li people."

Balabala is a bunch of nonsense, but the main point is to highlight one point: I am the real Xuanzang, you believe me, you believe me!

But Tathagata Buddha couldn't listen at all. Seeing that he was still stubborn, he raised his hand and asked Xuanzang to give him a "Buddha's Kingdom in the Palm of His Hand".

He was not afraid of offending the mysterious being who controlled Xuanzang's body. Even an unfathomable old antique could not run wild in the Buddhist base camp.

With Amitabha Buddha and Mother Chunti at its back, Buddhism has no fear of any enemy.

But at the moment when Xuanzang was surrounded by the Buddhist kingdom in his palm, a cold and evil voice made the situation take a new turn.

"Mount Sumeru, long time no see!"

As soon as he finished speaking, the four kings who were responsible for guarding the entrance to the Great Leiyin Temple flew in from outside and fell heavily on the main hall, not knowing whether they were alive or dead.

All the Buddhas, Bodhisattvas, Arhats, Vajras, and Bhikkhus all changed their colors suddenly. When I looked outside the hall, I saw a man with a black lotus of soul on his head. His whole body was entangled with demonic energy. He led a bunch of demons and ghosts into the sacred and solemn pure land of Lingshan Mountain. .

"Kinara!"

The moment he saw the person coming, the Ancient Buddha of Ran Deng couldn't help but lost his voice. Unexpectedly, the person who was secretly causing trouble was actually the most amazing and talented Kinnara Bodhisattva in Buddhism in the past.

In other words, Randen Ancient Buddha knew that Wutian would come back and compete with Buddhism again, but he did not expect that Wutian would come so fast, so fast that Buddhism was not prepared at all.

"The ancient burning lamp Buddha has not been seen for many years, but its style remains the same as before!"

Smiling at the ancient Buddha of Burning Deng, Wutian said without hesitation: "Aren't you curious why the temperament of Buddhist monks changes so much? I can tell you clearly that everything is done by this young monk."

All the Buddhas, Bodhisattvas, and Arhats were immediately furious. A rebellious Buddhist dared to ruin the good deeds of Buddhism and went to the Pure Land of Lingshan to show off his power. It was simply contrary to heaven.

"Kinnara, don't you still know how to repent?"

A Bodhisattva who knew Wutian shouted, with a righteous and awe-inspiring look on his face, as if he was placing himself on the moral high ground.

When Wutian heard this, he smiled and said, "Repent? Why should I, a young monk, repent? Is it considered repentance if you are as hypocritical as you, the lofty Buddhas?"

"Also, Kinnara has long since ceased to exist. The young monk's name is Wutian!"

"you"

The Bodhisattva was speechless for a moment. Everyone knew that Buddhism was hypocritical, and it wasn't a big secret, but what Wu Tian said was too explicit.

Does Buddhism have no respect for face?

(End of this chapter)