Prehistoric: From the descendant of the demon ancestor to the first demon in ancient and modern time

Chapter 8 What is the Tao

In the huge Kunlun, the only person who could talk to Li Che was Master Yuding.

The nod of acquaintance before going up the mountain became the beginning of their relationship, and they had a close relationship with each other.

At this stage, the two sects of Chanjie and Chanjie have not yet broken up. They are in the same mountain, and no one accuses Li Che of having anything wrong with his relationship with Master Yuding.

In short, except for some gossip, Li Che lived in Kunlun Mountain very comfortably.

With the sage Lingbao Tianzun giving lectures from time to time, and the inheritance of Demon Ancestor Luohu as a reference, his future became more and more clear, and the embryonic form of his kung fu was gradually perfected.

In Biyou Palace, the immortals are sitting

Lingbao Tianzun, or should we call him Tongtian Cult Master.

He established the Jiejiao orthodoxy, had hundreds of disciples under his sect, educated many heroes, and educated all living beings. The title of "leader" is more appropriate.

The master of Tongtian religion sits on the platform of Taiji and Bagua, with three flowers blooming on the top of his head, and the celestial spirit is hazy.

The three flowers gather at the top, and the five qi are towards the Yuan. This is the symbol of the great accomplishment of the immortal way. The master of Tongtian manifests the three flowers and five qi, and it is precisely to show the mystery of the Tao to the disciples with his own Tao fruit.

This is more useful than expounding the Dao with the mouth. Presenting the mystery of the Shangqing Immortal Dao to the disciples, how much they can comprehend depends entirely on their own talents and comprehension.

The three twelfth-grade green lotuses revolve with the power of the three talents of heaven, earth and man, and evolve into chaos. In it, the sun, moon, stars, everything in the sky, earth, everything, encompasses everything, encompasses everything, and the wonder of all ways can be summed up.

All the disciples were fascinated by watching it, their minds were intoxicated, and they didn't want to miss it.

Among the three flowers displayed by Master Tongtian, some people saw the four images of yin and yang, some saw the true meaning of the way of swordsmanship, and some people understood the magic of formations.
Everyone's understanding is different, and what they understand is also different, but what you can understand is the most suitable for you.

Talent determines achievement. This statement is not absolute, but it cannot be said to be wrong.

Like the Ten Heavenly Monarchs, their talents in practice are really mediocre, but their comprehension of formations is unique, and the birth of the Ten Great Formation is not far away!

Li Che is also observing and studying the Tao of Master Tongtian, and accumulating more Tao understanding will make him go smoother on the road of creating Dharma.

He just doesn't want to follow the path walked by the leader of Tongtian, but it doesn't mean that he despises the way of the leader of Tongtian.

It is very normal to learn to observe other people's Tao, and then turn it into one's own, and become the accumulation of one's own foundation. Many great supernatural beings have come this way.

The Taoist Zixiao Palace preached the Three Thousand Sacred Ones. The Three Thousand Sacred Ones understood the mysteries of the Tao described by the Taoist Ancestor, and then integrated them into their own Tao. This gave rise to the many great supernatural beings who are now powerful in the world.

Although Li Che's cultivation base is low, he walked on the right path first, enlightened, merged, created, and walked his own path.

The way of the Master Tongtian, after all, belonged to the Master Tongtian. No matter how it changes, it cannot escape the envelope of the Taoist Master Tongtian. At most, it can only be regarded as a branch extending from a tree.

A person like Li Che appears withdrawn and indifferent on the surface, but in fact he is proud and bony. He claims that he is not weaker than others, and he is never willing to be a vassal of others.

Creating a fork in a road can be called a trailblazer, but not a lawmaker.

Li Che only wants to be a law creator, but has no intention of becoming a path-breaker.

Those who create the law create their own way and walk their own way;
Pathfinder, take the path of others, cultivate the path of others, and open up a branch that does not deviate from the main path;
There is a world of difference between the two!

After waking up from enlightenment, Li Che couldn't help sighing inwardly as he looked at the sacred and aloof Master Tongtian who was surrounded by three flowers and five qi, "It really lives up to its name."

Showing one's own Tao fruit without any reservation, allowing his disciples to observe and understand. The only one who can do this is Master Tongtian.

Believers must keep something in reserve. Many people with great supernatural powers have this habit. After all, there is an unspoken rule among those with great supernatural powers that "the law should not be passed lightly".

As majestic as the Tongtian Cult Master, it is really difficult to find another one.

It is not without reason that many Jiejiao disciples are so devoted to the leader of Tongtian Cult and regard him as the supreme god.

If there is a teacher like this, what regrets the husband will have!
If he didn't have other plans, Li Che would treat Master Tongtian like many disciples of Jiejiao.

But even though he had evil intentions and had impure motives for joining the Jie Cult, Li Che still admired the leader of Tongtian Cult greatly and never had any blasphemous thoughts.

Perhaps he had sensed Li Che's gaze, and the Master Tongtian restrained his energy, and looked at Li Che with a calm and watery gaze: "My disciple, Tongxuan, do you have any questions?"

Tongxuanzi is the Taoist name given to Li Che by the leader of Tongtian Cult, which means Tongxuan through Taoism.

For Li Che, a disciple whose front and back are in chaos, and even a saint can't see through it, Master Tongtian still has a lot of expectations.

It's a pity that the expectations of Master Tongtian will eventually turn into flowing water. When Li Che is exposed many years later, he will be extremely disappointed.

Li Che, clear and clear, but Li Che's heart is dark, and he can't do Taoism and magic, but can only be demonic and powerful, harming one era after another.

This happened a long, long time later, so I won’t mention it for now.

Hearing the voice of Master Tongtian, Li Che quickly gathered away his distracting thoughts, got up and saluted, and said, "I have been in the mountain for some years, but I still don't know what Tao is. Dare to ask Master, what is Tao?"

His road of creating a law has reached a bottleneck period, and he is about to build the prototype of the framework, but the core of the prototype of the framework stumps him.

Dharma has no core, just like people have no heart. People have no heart and cannot live. Dharma has no heart and cannot be the Tao.

Regarding the confusion he faced, Master Tongtian might give him the answer. The vision and insight of a saint are naturally far beyond that of a little shrimp in the realm of heaven.

"You have never really touched the threshold of the Tao, so why are you talking nonsense about what the Tao is?"

Master Tongtian was slightly taken aback for a moment, and then he couldn't help but laugh, a little dumbfounded.

In the realm of celestial beings, one can manipulate the laws of heaven and earth for one's own use, but the laws and Tao are completely different.

There is no Tao in the world. The so-called Tao refers more to the laws and rules that govern the operation of heaven and earth.

The Dao of a practitioner is based on one's own will as the core, and is formed by fusing many laws of heaven and earth. This step can also be called the integration of Dao.

The path of a practitioner is a combination of various laws.

Li Che is a mere celestial being. He just touched the application of the law, and began to ask what the Tao is. In the eyes of Master Tongtian, he is somewhat ambitious.

For the step of Dao integration, one must at least reach the realm of Taiyi, comprehend enough laws, and the comprehension of laws must be profound enough.

The disciples of Jiejiao who had awakened from the state of enlightenment were also surprised, followed by deep ridicule.

Li Che has been a beginner for many years, and his cultivation has been stagnant. This made many disciples dislike Li Che, but now Li Che's high-minded question makes them feel that Li Che is not worthy of being an inner disciple at all.

However, the Master Tongtian was in front, and many disciples did not dare to express their emotions at will, so as not to cause displeasure to the Master Tongtian.

The master of Tongtian teaching can show his own Dao fruit without reservation, let the disciples observe and comprehend, and act in a majestic style, but at the same time, he doesn't like to criticize each other among disciples.

Fighting with each other is the biggest taboo of Jujiao, and those who violate it will have serious consequences.

I still remember that when I first started, a disciple from the Ba Snake tribe killed a disciple who was transformed into a grass and tree, and his cultivation level was directly abolished by the Master Tongtian, and he was thrown into the Demon Refining Tower, where he was swallowed by countless resentful souls. Death.

It is an iron law that members of the same sect are not allowed to kill each other, whoever commits the crime will die, even if they are disciples of the Four Great True Inheritances, they dare not mess around at will.

(End of this chapter)