There is only one truth about prehistoric times

Chapter 254: The Way of Xuanchen, the Beginning of Journey to the West

Jinao Island.

At this time when the calamity is about to begin, the emperor of heaven changes, and the situation changes, Xuanchen still stays in his cave to understand the great road, but he knows nothing about the outside world.

Of course, even knowing it wouldn't be of much use.

During the calamity, the stronger the strength, the chance to break through the calamity, otherwise it will be turned into ashes of the calamity, and the body will die.

Pangu unified the Dao with strength, Dao Patriarch Hongjun comprehended the Immortal Dao, Demon Patriarch Luohu evolved the Demonic Dao, all in preparation for proving the Dao Hunyuan Wuji Luo Jinxian and achieving detachment.

Xuan Chen naturally also had this idea.

However, power is exclusive to Pangu, and the two ways of immortals and demons also have masters.

He must also have the means to unify the Tao.

airway!

This is the path he wants to use to accommodate many laws, and it is also the direction of future practice.

Xuan Chen now masters the power of five laws, namely Yin and Yang, Five Elements, Thunder, Space, and Stars, with different attributes. If he wants to integrate them, he must find what they have in common.

As the son of Dao, Pangu's strength is the first among all Dao.

The power of time, the power of space, the power of cause and effect, the power of good fortune, the power of fate, the power of yin and yang...

Unifying them with force is a piece of cake.

But Xuanchen is different. Like Hongjun and Luohu, he needs to find a common ground among many laws, and then weave many laws into a web, so that there is a chance of proving the Tao.

Hunyuan Daluo Jinxian naturally does not need to integrate the Three Thousand Laws, but he also needs to have a prototype.

Otherwise, even if you break through to the Hunyuan Daluo Golden Immortal realm, it will be the end of the path of cultivation.

This is also the reason why Chaos Gods and Demons such as Hongjun, Luohu, Yangmei, Qiankun, etc. chose to abandon the body of Chaos Demon God, reincarnated in the prehistoric, and recultivated the Dao Fruit.

"The foundation of the way of yin and yang in me comes from the origin of yin and yang. It can also be regarded as the innate yin and yang qi. Yang qi is the qi of the sky, and yin qi is the qi of the earth."

"Yin and yang are mutually generated and restrained, and the evolution of all things is in line with the way of heaven and earth."

"The same is true for the Tao of the Five Elements. Thanks to the innate Five Elements Flag, its origin is the deepest among all Tao."

"The lung is the master of qi, the spleen is the source of qi, the kidney is the root of qi, the liver is the foundation of qi, and the heart is the spirit of qi, but it just corresponds to the five elements and five qi. I integrated the innate five elements flag into the five qi in the chest, It just hit right and wrong, and laid a solid foundation."

"The way of thunder is as long as it exists, so those who nourish it and apply it to the Dharma use my true qi to match the creation of the heaven and the earth, so it can be regarded as clouds and rain, and as thunder, which can also be regarded as the aura of thunder. "

"The way of space, the four directions above and below are called the universe, the sky is the pure air, the earth is the turbid air, if the pure and turbid are divided, the space will be established."

"The Way of the Stars, the Zhoutian Xingdou Great Formation uses the star flags to draw the essence of the sun, the moon and the stars. It is also the source of most of the innate spiritual energy in the prehistoric world, and it also coincides with the way of Qi."

"Therefore, it is obviously more appropriate to unify the Dao with Qi Dao."

The power of many laws around Xuanchen rises and falls, blends and evolves, just like the birth and death of the world, with continuous light and dark.

He could feel that the Tao of Qi might be comparable to Pangu's Tao of Strength. It could be used to unify all the Tao, and its effect should be better than that of the Immortal Tao and the Demonic Tao.

The Qi of Yin and Yang, the Qi of the Five Elements, the Qi of Thunder, the Qi of Space, the Qi of Stars...

These are gas!
Immortal qi, devil qi, and even calamity qi, which measure the calamity, are also a kind of qi.

Qi and strength are the same, both are all-encompassing and all-encompassing.

From a microscopic perspective, everything is composed of qi. From a macroscopic perspective, the birth and death of the universe is nothing but the evolution process of the innate five tai qi.

From Taiyi, to Taichu, to Taishi, to Taisu, and then to Taiji.

Those who are too easy have no breath.

The very beginning is the beginning of qi.

The beginning of the beginning is also the beginning of form.

Those who are too plain are the beginning of quality.

The air, shape and quality are not separated, so it is called chaos.

Chaos, saying that all things are in chaos but not separated from each other, see what you can't see, hear what you don't hear, and what you can't follow, so it's called Yi Ye, which is the state of Taiji.

It wasn't until Pangu opened up the world, distinguished the clear from the turbid, and managed Yin and Yang, that Tai Chi gradually transformed into Liangyi, Sixiang, and Bagua...

Qi is all-encompassing and all-encompassing.

Of course, without understanding those great principles to a certain extent, it is impossible to control all the ways with Qi Dao, and Xuan Chen cannot achieve that level with his current background.

If he can do it, he can stand shoulder to shoulder with Pangu before he escaped.

Food has to be eaten bite by bite, and the road has to be walked step by step. It is impossible for good things to happen in one step.

What Xuanchen has to do now is to use the power of the five laws of yin and yang, five elements, thunder, space, and stars to construct the prototype of the way of expelling qi, and break through to the peak of the Hunyuan Jinxian.

Then with the help of the power of the Great Tribulation, he was able to achieve ultimate sublimation and become the Hunyuan Daluo Golden Immortal.

It can be said that Hunyuan Daluo Jinxian is a huge watershed. Before Hunyuan Daluo, there were early, middle, late and peak stages.

But after Hunyuan Daluo, there was no such concept.

The more avenues you master, the more governing laws, the less loss of fusion of various laws, and the stronger it is.

Yang Mei once said that the fifty Taoist gods and demons are far stronger than other Chaos gods and demons.

Just like the Five Elements Law, it inherently includes the five laws of metal, wood, water, fire, and earth.

And it can continue to divide.

Ten kinds of laws are differentiated into Jiamu, Yimu, Binghuo, Dinghuo, Wutu, Jitu, Gengjin, Xinjin, Renshui and Guishui.

It even blends with other laws to give birth to more laws.

Therefore, the dao-born gods and demons who have mastered the power of these fifty laws are born with a rudimentary form of dao, governing a large number of laws, and can easily suppress other chaotic gods and demons.

This is both a gift and a limitation of Dao.

The gift is to let them have the strength far beyond the ordinary Chaos God and Demon.

The limit is to determine their upper limit.

For example, good fortune and destruction are opposed to each other, and it is difficult to integrate, so it is impossible to return the power of the three thousand laws to oneself and achieve the state of detachment like Pangu.

Therefore, Hongjun and Luohu abandoned their old bodies one after another, and evolved the way of immortality and magic.

I just want to have a glimpse of the supreme realm.

At this moment, Xuan Chen is like the master of all phenomena. Pure and turbid are divided, space is established, chaos is opened, yin and yang are born, heaven and earth change, the five elements emerge, and the energy of countless stars and thunder continues, lingering around the body.

Like a vast chaotic vortex, it absorbs the surrounding tangible and intangible air like a whale.

In the void, Taoism arises by itself, earth, water, fire, and wind flow, yin and yang arise and die, and the five elements evolve into every phenomenon, and their respective visions come one after another, such as star fields falling apart, eras changing, and chaos returning to ruins.

The three flowers of heaven, earth and man emerged one after another, gestating an illusory dao fruit.

It is intertwined with yin and yang, five elements, thunder, space, and the aura of stars, evolving everything and shining through the heavens.

Like the origin of everything, but also like the end of everything.

The ground flowers and human flowers are both of the [-]th grade, but the ceiling flowers are of the [-]th grade. This is the result of integrating two [-]th grade lotus pedestals.

"The embryonic form of the airway, stand up!"

Xuanchen let out a low cry, opened his eyes, and the air of infinite chaos hung down from his body, entangled in birth and death, and the cycle went back and forth, and the illusory Dao fruit burst out with infinite divine light.

The cultivation base has risen, and it has reached the peak state of Hunyuan Jinxian.

Although Xuanchen's background is very profound, he can be called the number one under the saints, and is several times stronger than the former Eastern Emperor Taiyi, but there is still a long way to go before he can become the Hunyuan Daluo Golden Immortal.

It can be called a chasm, comparable to a chasm.

This is also the reason why many prehistoric great powers have followed the path of quasi-sage, and it is extremely difficult to walk the path of Hunyuan Daluo.

It is easier for a sage of heaven to achieve something.

As long as you have enough merit and virtue, you also need Hongmeng Purple Qi.

Even Yang Mei became the Hunyuan Da Luo Jinxian with the help of her past experience as a space demon.

"Continue to practice!"

The rudimentary form of Qi Dao has been formed, and his cultivation base has also broken through to the peak of Hunyuan Golden Immortal, but Xuan Chen has no plans to leave the customs, and wants to continue to consolidate his realm.

By the way, let’s see if we can improve the airway!

The calamity of the Buddha's magic has not yet been activated, and it will not be of much use for him to go out now.

Without the power of the Great Tribulation, without the twelfth-grade World-Destroying Black Lotus to supplement the smallpox, and without the blessing of God's will, it would be basically impossible to break through that natural chasm.

Shouyang Mountain.

This time, in addition to the Sanqing, there are also the Two Saints from the West. There is no way. Although Taozu said that they can go to the East to preach, they still have to make an agreement with the Sanqing.

Otherwise, if someone takes advantage of it, they can only swallow the loss.

Zhunti smiled all over his face, looked at Taiqing with a friendly face, and said, "Fellow Daoist, the matter of measuring calamity cannot be sloppy. This preaching requires the help of fellow Daoist."

Taiqing smiled, but didn't speak.

Yuan Shi snorted coldly and said: "Since the Taoist ancestor has spoken, we will not stop him. You just preach your Tao."

He didn't have much affection for the two Westerners.

After all, starting from the futon of Zixiao Palace, the lower limit of sages and prehistoric moral standards have been continuously lowered by receiving and guiding Zhunti.

Tongtian was noncommittal, but his attitude could be seen from the expression on his face.

Seeing that Zhunti was frustrated, Jieyin had no choice but to say: "Preaching is difficult to say, easy to say. However, all the creatures in the East respect the three Taoists. However, it is difficult for us to take the Western road here. If we want to travel in the East, To spread the mysteries of Buddhism, we need the full help of three fellow Taoists!"

After returning from Zixiao Palace, he and Zhunti had a discussion.

But I found that even if Sanqing did not obstruct it, it would be very difficult for Buddhism to gain a foothold in the East.
There is no other reason. There are too many immortal sects in the East. They all worship the Sanqing, and they all practice Taoism. If you want to make many living beings in the East suddenly change their minds, even saints can't do it.

A long time ago, they sneered at Tongtian for driving out his disciples to establish a sect.

After all, most of the luck of intercepting the teaching was divided by those disciples.

But now they discovered that there were at least hundreds of immortal sects in the ancient east, spread all over the great immortal mountains and blessed lands. There were those who intercepted the teachings, those who explained the teachings, and others who were powerful.

The authentic concepts of Taoism have been deeply rooted in the hearts of the people.

It is as difficult as climbing the sky to make it change its course.

Immortal sects are everywhere, so why do they abandon the near and seek the distant and learn the methods of the West?

Isn't this chasing after the end?
Is it because the Xuanmen technique is not strong?Or is Sanqing not capable enough?
Those with outstanding qualifications flock to the Immortal Sect, while those with average qualifications look down on the Immortal Sect, and even the Buddhist sect doesn’t want them!
Jieyin and Zhunti talked about the difficulties of preaching, while quietly observing Sanqing's performance.

Hearing the words, Tong Tian had a strange expression on his face. You must know that the probability of Xianzong was proposed by Xuanchen, the purpose is to divide the luck of the sect, and avoid the risk of being targeted by the calamity.

But who knew that the preaching of the Second Saint of the West would become extremely practical.

Even if I don't try to stop it, Buddhism is still difficult to move forward, and it is really satisfying to ask myself and others for help!
If it wasn't for the fact that Jieyin Zhunti was still here, he would have laughed out loud.

Taiqing and Yuanshi also showed weird looks. Tongtian came up with Xianzong's tricks, and he and Yuanshi followed suit. Unexpectedly, their unintentional actions became obstacles to Buddhist preaching.

Under Yuanshi's sect, Taiyi established the Taiyi Immortal Sect, and Yuding established the Yuding Immortal Sect.

Although Taiqing has only one direct disciple, he has accepted several more named disciples in the human world.

One of them, named Yin Xi, established the Lou Guan sect.

He also separated an incarnation and established the Shushan School in the boundary of Shushan.

There are more sects and factions under the Tongtian sect. Let's just say that half of the immortal sects in the prehistoric sect were created by the disciples of Jiejiao, and the others are not their enemies at all.

Therefore, they are all responsible for the current situation.

Taiqing looked helplessly at the Second Sage of the West and asked, "What do the two fellow Taoists want to do?"

They didn't dare to disobey Taozu's order. They originally said they would let Buddhism spread its teachings, but in the end, Buddhism failed to live up to expectations!
No one is willing to learn from him!
He even found the heads of his three brothers and asked him to wait for others to help. It can be said that Taiqing's understanding of the thick skins of the two Western Saints has been improved to a higher level.

Seeing Taiqing open his mouth, Zhunti quickly said with a smile on his face: "I want to plan a journey to the West to let the living beings in the East understand the essence of Western Buddhism, and I need a few fellow Taoists to help me put on a show. "

"Journey to the West?"

Sanqing asked in unison.

　Ask for a monthly pass
　　
　
(End of this chapter)