There is only one truth about prehistoric times

Chapter 260: Bringing up the past, Yuan Hong rebels

flood.

Among the Buddhist sects, a newly promoted quasi-sage, who is also a direct disciple of the saint, naturally caused the Buddhist aura to move, even the saints who were in the chaos felt it.

After all, when the general trend reaches a breakthrough, there is no cover.

"This person who broke through to the quasi-sage turned out to be the most powerful junior brother!"

Pharmacist and Maitreya were a little startled, they also felt the aura of the breakthrough person.

That's why he showed an unbelievable expression.

You know, just now Dashizhi was still discussing the journey to the West with everyone in Mount Sumeru, now it's only a moment, why did he suddenly prove the quasi-sage realm?

Could it be that he had an epiphany?

No matter what, this is a good thing for his Buddhism, and it also confirms the general trend of the great prosperity of the West.

Immediately, the two planned to go to congratulate.

"Congratulations to the great disciple!"

"Congratulations to the great disciple!"

With the cultivation level of the two of them, it only took a moment for them to appear in front of the general situation and congratulate them in unison.

But at this moment, Kinnara has left and is nowhere to be seen again.

For the congratulatory words of the two, the general trend turned a deaf ear, but they kept thinking about what Kinnara said just now and the current situation of Buddhism.

Among the calamities, there are both disasters and opportunities.

It is an opportunity to reform the old and reform the old.

Kinnara's operation could be hidden from others, but it could not be hidden from the two saint incarnations, Taishang Laojun and Subhuti.

In the West, when the momentum was turbulent and the general trend was to be promoted to quasi-sage, the two of them knew about Kinnara's handwriting.

"This guy is a little impatient after all!"

Taishang Laojun just sighed with emotion, then looked away and ignored it.

That guy Subhuti, as a good corpse of Zhunti, has a completely different personality from the deity. He will not take action against Kinnara. At most, he will only ask a few questions.

In fact, Subhuti did the same.

Just as Kinnara was about to leave the West, he blocked his way.

"I have seen Saint Zhunti!"

When Zhunti cut out the good corpse, it was still in the period of the Lich's calamity. At that time, the Western religion had not yet been established, and there was no rebellion against the mystic and Buddha, so his image was a kind old man in Taoist robes.

It is completely different from the image of wearing cassocks today.

Kinnara had practiced in Mount Sumeru for tens of thousands of years, so he naturally knew the incarnation of Chunti.

Therefore, he saluted immediately.

"You don't need to be too polite, just call me Subhuti, Zhunti is Zhunti, I am me."

Subhuti has kind eyebrows and kind eyes, immortal demeanor and temperament, anyone who looks at it will think it is a true Taoist cultivator, and will not be connected with the Zhunti sage of Buddhism.

You must know that Zhunti is famous for his alms-giving method. It can be said that he is notorious. He and Subhuti are completely different.

Although no one dares to talk about the saint to his face, there are definitely many who secretly express their displeasure.

"Don't be afraid, the deity entrusted me to take care of the Buddhist gate, as long as the Buddhist gate is not destroyed."

"You want to build a brand new Buddhism. I don't intend to stop you. I just want to see what you have in mind!"

"Once upon a time, Zhunti also thought about making all living beings in the West like dragons and having the opportunity to become Buddhas like you did, but the poverty in the West gave him a blow in the head, and then he embarked on the road of almsgiving."

"It was also at that time that he made up his mind to spare no effort to revitalize the West, and then cut out my good corpse."

"But he doesn't like me, because the ideal is just a fantasy, and the reality is the poverty of the West. No matter how many thoughts he has in his heart, it will not help."

"Later, in the prehistoric world, there was only that one who only had the idea of ​​revitalizing the West and seeking alms everywhere in his heart."

Subhuti did not challenge Kinnara, but told him about his own history and why this good corpse of himself was completely different from the deity.

The barrenness of the west, as Zhunti often talks about it, how many people can really understand it?

Perhaps, the only thing is to support each other after taking shape with him!
After all, even direct disciples such as Medicine Master and Maitreya were accepted into the sect only after they were sanctified.

The world changes with time, and there will be days of mulberry fields in the sea, let alone people?

Kinnara froze in place, this was the first time he had heard of these things.

In his impression, no matter how the two saints of the West are outside, they have nothing to say to their disciples, but this also makes many people not understand the real two saints of the West.

He couldn't help but think of something that Jie Yin often said when he was teaching in the West.

"The body is like a bodhi tree, and the heart is like a mirror stand. Wipe it frequently, so as not to stir up dust."

This bodhi tree is a natural reference point.

Zhunti, as the congenital creature transformed from Gengjin Bodhi tree, the ultimate innate spiritual root, has been criticized for many things even though he has been sanctified, even his disciples are clear about it.

At the beginning, the reason why Kinnara became a disciple of Jieyin was because he had heard about some of Zhunti's "glorious deeds".

For example, the Bitter Sacred Bit of Zixiao Palace elevates Hongjun's status as "Immortal Ancestor" to "Tao Ancestor".

People with great supernatural powers all value appearance, but Zhunti is the complete opposite.

So, Kinnaruo, who heard this sentence at the time, never understood what to learn from Uncle Zhunti?
Learn to be ashamed?
Or learn the Dafa of Huayuan?
Now, seeing the immortal Subhuti, he seemed to understand something.

In the prehistoric times, ninety-nine out of ten creatures are shameless. Therefore, when the Western Sect started accepting disciples, most of the disciples chose to worship under the guidance sect.

There are very few people who worship under Zhunti's door.

There is no other reason, fear of losing face.

Now it seems that he is obsessed with it.

The west is barren, and only by not being superficial can one obtain the holy position, one can obtain the spiritual treasure, one can win the favor of the Dao ancestor, and one can obtain a chance of great prosperity.

So people can scold Zhunti for being shameless, but Western creatures cannot.

"Amitabha!"

Kinnara couldn't help but recite the Buddha's name, which was regarded as an apology to Zhunti and a relief for Asham.

At that time, Zhunti must have been very disappointed when he saw that he, a direct disciple of Western religions, had doubts about Buddhism and Western religions because of a woman!

However, he still insisted on his point of view.

Zhunti is a saint who has given up his face, and only has the West in his heart.

But he is not.

He couldn't watch an innocent creature die tragically in front of him and refuse to save him, nor could he sacrifice one person's interests to save another person's interests.

Zhunti takes advantage of the creatures and opportunities of the East to strengthen the West.

But the East does not owe the West the slightest karma.

For his own ambition, Luo Hu used hundreds of millions of living beings as food, and used the western land as a chessboard to plot against the dragon, phoenix, and unicorn clans, which eventually led to the fragmentation and barrenness of the western land.

It should be Luo Hu who owes the West.

Zhunti is a sage of the West, not a sage of the prehistoric, and it is understandable for him to do so.

But other creatures are so innocent.

This is also the biggest difference between Kinnara and today's Buddhism.

He could not harm the interests of innocent people in order to strengthen the West, nor could he ignore Asha's death because he was concerned about the reputation of Western religions.

That's why he parted ways with today's Buddhism.

Subhuti left. Just as he said, he just wanted to see the path of Kinnara. He didn't ask or feel dissatisfied. He seemed to just want to see the shadow of his past.

Knowing the long-standing doubts, Kinnara felt as if he had let go of a big stone.

The light is born from the dust, and the Taoist heart is extremely transparent.

"Bodhi has no tree, nor is it a clear and pure platform. There is nothing in it, so how can it cause dust."

Kinnara seemed to have realized something, and couldn't help muttering to himself.

What I taught myself to learn was also the previous Zhunti, the Zhunti of expecting that everyone can become a Buddha.

The changes in Zhunti are the tragedy of the barrenness of the West, the karma caused by the demon ancestor Rahu, and the changes made without hope of seeing the great prosperity of the West.

He could not take on all of this, but he chose to take on this responsibility.

However, this method made it difficult for Kinnaruo to agree.

In today's West, the earth's veins have all been restored, and great prosperity is imminent. He will never follow the old path of Zhunti, and he will never let the ideals in his heart come to naught.

The West is not the West of Buddhism, nor the West of Taoism, but the West of sentient beings.

He wants to finish what he was supposed to give up at the beginning.

Tushitian.

Xuanchen looked at Kinnaruo who had fallen into a state of epiphany through the void, and couldn't help showing a hint of envy. This was the first time he had seen such a person who said he was enlightened.

Sure enough, he is indeed a man of great luck.

"Is this the first time he has had an epiphany?"

At the beginning, when Kinnaruo fell into a demon, he fooled him with a few words, and he suddenly realized.

Later, when they met again in the human world, they fooled him a few words, and he seemed to have an epiphany again.

Now, after listening to Subhuti's talk about Zhunti's past, I suddenly had another epiphany.

Treating epiphany as simple as eating and drinking made Xuanchen extremely envious. He cut off so many opportunities, and now he is better than Kinnaruo.

Do not!
After his epiphany is over, maybe he will catch up to his own realm.

Although the system between the late Quasi-Saint and the peak Hunyuan Golden Immortal is different, the gap is only a small level.

"boom!"

Just when Xuanchen was in a daze, there was a loud noise in the heavenly court. He used his magical powers to look around, but found that Yuan Hong was dissatisfied with the position of Bi Mawen, and went to heaven instead.

Da Luo Jinxian's strength is considered good in the heavenly court.

But this is just the result of letting the water go.

None of those who really had the strength to take down Yuan Hong made a move. They all just stood aside and ignored him. It was obvious that they had already received instructions from the Jade Emperor.

"This Hundred Ren is indeed the reincarnation of Hongyun, and his reputation as a good old man is worthy of his name!"

"Under the premise that the Second Saint of the West owes him karma, he is willing to give up the face of Heavenly Court to cooperate with Buddhism in this play. People really don't know how to evaluate it."

"Repay grievances with virtue, how can you repay virtue!"

Xuanchen complained silently, it is impossible for him to repay kindness with kindness like a red cloud.

When the Lich was measuring the calamity, Hongyun was besieged by the demon clan. He didn't believe that Zhunti was a saint, so he didn't notice it. I'm afraid he just didn't take action because he didn't want to repay the karma.

As a result, Daozu actually saved his true spirit.

It is estimated that when he learned that Hong Yun was not dead, Jie Yin Zhunti's face must have been ugly.

The debt owed was enough, but it turned out to be more.

Or something as immeasurable as the holy throne.

"By the way, Uncle Master, besides Jin Chanzi and Yuan Hong, there are three other places for Journey to the West. Didn't they fall into the hands of my Taoist sect? I don't know who chose them?"

Looking at the immortal Taishang Laojun across from him, Xuanchen asked his question.

Jin Chanzi, as the core of the scripture learning team, has not changed, but Sun Wukong has become Yuan Hong because of himself, and I don't know if there will be changes.

After all, he didn't see the shadow of the canopy or roller blinds in the heaven.

Therefore, he will have this problem.

(End of this chapter)