There is only one truth about prehistoric times

In Zixiao Palace.

Daoist Hongjun sat high on the cloud bed, surrounded by the ups and downs of Taoism, and thousands of rules appeared. He watched the past, present, and future in his eyes, and played time and space, birth and death, and reincarnation in his palm.

The divine mind understands everything and sees the world.

Seeing the saints speaking, he said calmly: "Didn't you already foresee it? Why do you need to ask me?"

Already foreseen?

All the saints frowned tightly, greatly puzzled.

Only the Taiqing sage became more and more sure of his guess in his heart, and said, "Dare to ask what the ancestors said, but is it the disaster of people's hearts that the prehistoric spirit treasures have disappeared and the road has been cut off?"

Daozu Hongjun nodded and said, "Of course!"

Hearing Daozu's affirmative words, all the saints, except Nuwa, looked a little ugly.

Xuan Chen was also thoughtful.

The disappearance of the prehistoric innate spiritual treasure means that the prehistoric method of killing three corpses has no support, and there are very few people who can embark on the path of the Hunyuan Golden Immortal.

At that time, the powerhouse at the peak of Da Luo Jinxian will definitely fall into madness.

Even strong men in the realm of quasi-sages would fight for an innate spirit treasure that carried three corpses.

At the beginning, Taishang Laojun, the good corpse of Taiqing, once talked about this with Xuanchen.

Of course he knew it too.

Except for Nuwa, the other five saints of the Six Saints of Heaven, who have never established any orthodoxy, are all leaders of great religions. They have countless disciples, so naturally they will be extremely worried.

Chao Wendao, Xi can die!

But seeing the Dao is close in front of you, but stopping here because of an innate spiritual treasure, it is really more uncomfortable than dying.

Heartbreak!

Difficulty blocking the way!

It will definitely drive the prehistoric people into madness. In order to compete for an innate spiritual treasure, it is not impossible for the same family to turn against each other, brothers to fight against each other, and father and son to meet each other.

Jieyin Zhunti wanted to use relics instead of the innate spirit treasure to carry the three corpses.

Unfortunately, with little success.

It would take more than a dozen of the relics that Zhunti had gathered himself as a saint to push a Buddhist disciple at the peak of Da Luo to the realm of a quasi-sage.

The price is too high!
Both Taiqing and Yuanshi are exploring the magic of returning the day after tomorrow to the innate, but they haven't achieved any results yet.

The leader of the Tongtian sect wanted to carry the three corpses with three flowers on the top, but there was no progress for the time being.

"Daozu, what can I do?"

Although, when he was in Tushita Palace, he learned from Taishang Laojun that the great uncle had already asked Taoist Hongjun, Xuanchen still had a glimmer of hope in his heart.

Maybe Daozu has found other ways over the years?

Hongjun shook his head and said: "The way I think of is to replace the immortal way with the divine way, but unfortunately the divine way is not perfect at present, and it cannot directly reach the realm of Hunyuan Daluo."

"It is even extremely difficult to achieve quasi-sage status with the blessings of heaven and earth."

"And the entry is very slow, and it is difficult to see results in a short period of time."

In fact, Xuanchen and the saints don't understand this truth.

On the Map of the Conferred Gods, many Da Luo and quasi-sages listed as true spirits have not made any progress in cultivation for more than [-] years.

The only heaven and earth karma positions that can have an effect on holy monks are the highest fruit positions in heaven and hell, such as the position of the six emperors and the position of the ghost emperor of the five directions.

Others have little effect and little effect.

As for accumulating merit...

As the world becomes more and more perfect, it becomes more and more difficult to obtain merit.

It's not as good as Zhunti's relic!

Yuanshi Tianzun opened his mouth slowly, and asked: "Dare to ask the teacher? What is the difference between this divine way and the immortal way? In my opinion, this divine way is somewhat similar to the way of enlightenment of a human saint. The power to complete the divine way, and then supplement the immortal way, so as to continue the broken path?"

The law of immortality is the foundation of Xuanmen.

All the saints present are all practicing the immortal way, so it can be said that they are very familiar with it and have a lot of insights.

But he knows very little about Shinto methods.

The only thing I understand is that it is related to the karma of heaven and earth, incense belief, merit and luck. It focuses on gathering the will power of all living beings and turning them into the foundation of one's own heritage.

This Shinto method was proposed by Taoist ancestor Hongjun, and Haotian and Yaochi were the experimenters.

Having lived in the position of the Empress of Heaven for hundreds of thousands of years, her cultivation level is not as fast as listening to the Taoist ancestors for a few times to improve her Taoism. It can be said that it is very tasteless.

"The law of the immortal way lies in the spirit."

"Using the sixteen characters of 'refining qi to transform qi, refining qi to transform spirit, refining spirit to return emptiness, refining emptiness to unite Tao' can cover tolerance, and it also cultivates the physical body, mana, primordial spirit, and dao fruit."

"And the core of Shinto is only the four characters 'God and Tao are the same'!"

Daozu Hongjun spoke succinctly, explaining to everyone the difference between the immortal way and the divine way.

Every word is pearls, and every sentence of proverbs points directly to the core of the avenue, which can be called extremely mysterious!

"God and Tao are the same?"

Xuanchen racked his brains, thinking about the meaning of these four words.

The "god" in immortality refers to the soul and spirit, but the "god" in Shinto refers to the mind and consciousness.

Use divine consciousness to connect the great way of heaven and earth, draw on it clearly with the help of the karma of heaven and earth and the power of all beings, so as to comprehend the law and mobilize the power of heaven and earth.

There is a huge difference from Immortal Dao.

On the contrary, it is somewhat similar to the Buddhist method of great wish.

At this moment, Xuanchen's spiritual thoughts moved slightly, and he couldn't help but think of a sentence in his master's Tao Te Ching: "Man follows the earth, the earth follows the sky, the sky follows the Tao, and the Tao follows nature."

Taiqing Laozi obviously thought of this too, raised his head and looked at Daozu Hongjun.

The rest of the saints also had some insights.

It's just that I always feel that this Shinto system is still missing something?
"Visualization!" Jieyin blurted out, making all the saints suddenly realize as if they were enlightened.

In order to use spiritual consciousness to connect the great avenues of heaven and earth and understand the mysteries of the great avenues, we must first materialize the big props and let them be clearly presented in front of everyone before we can outline, depict, and comprehend them.

The embodiment of the law is undoubtedly the many innate creatures born in the prehistoric times.

Zhunti’s innate Geng-jin way, Dong Wanggong’s innate pure Yang way, Xi Queen Mother’s innate pure Yin way, Di Jun’s innate Sun way, Xihe’s innate Taiyin way…

In a sense, they can be called Taoist gods.

Because they are innate beings, they are born with an innate way, and they have the possibility of turning it into a law and a way.

Just visualize them and you will gain something.

However, it is impossible for Daozu Hongjun not to understand such a simple truth.

In the divine way, there is no method of visualization, which is extremely abnormal.

Seeing the puzzled eyes of the saints, Daoist Hongjun sighed softly, and said: "It seems that you have also thought of this, but the prehistoric development has reached the present, and more than [-]% of the innate creatures have fallen, and the source of the law has returned to heaven and earth. It is simply impossible to visualize it as an image of the Great Dao!"

The method of visualization also needs to have an object to visualize.

Make bricks without straw.

Even if the Dao fruit of Hunyuan Daluo Jinxian is transformed from virtual to real, and entrusted in the long river of time and space, it is not created out of nothing, but relies on countless perceptions, accumulations, and backgrounds.

Refining falsehood into reality, refining emptiness into reality is not a day's work.

Hongjun Daozu continued: "At the beginning, Pangu transformed the prehistoric world with the body of dirt, the wild world with the body of Tao, and the wild world with the body of cause and effect. Then the divine way evolved from the creatures of the wild world."

"Wild World?"

"The wild world?"

Although Xuanchen knew that Pangu cut out three bodies to eliminate cause and effect, and did subtraction and emptiness to prove the way,

I have also speculated that since the prehistoric world evolved from Pangu Guishen, there might be two original worlds comparable to the prehistoric world existing in unknown places.
Shinto!

Savage world!

But this is the first time that everyone has heard of the two worlds that are parallel to the prehistoric world.

One of them is actually the origin of Shinto.

All the saints were shocked.

"After Pan Gu opened up the wild world, the earth, fire, water and wind intertwined and evolved, giving birth to countless innate creatures, and the best among them are the three kings of heaven, earth and man."

"The Emperor Cangli used the power of heaven to open up the nine heavens and shape the stars."

"It is the origin of Shinto!"

"Earth Emperor Yue Jian used the power of tunnels to open up the Nether Realm and established a lineage of Nether ghosts and gods, including mountain gods, lands, Hebo and many other lands. He is not inferior to the Cangli Sect."

"Human Emperor Nine Heads, sort out the wilderness, kill the demons, create five-color human races, and put down the chaos of the world."

"Later, he created the way to become a god by offering sacrifices the day after tomorrow."

"These three are the pioneers of the divine way. They fit the three ways of heaven, earth and man in the wild world. They call themselves god emperors. They are comparable to the realm of saints. They are the three emperors of the wild world."

Ignoring the shock of the saints, Taoist Hongjun looked calm and slowly described the situation in the wild world.

Origin of Shinto.

It turned out to be from the wild world?
Now it seems that in today's prehistoric world, many gods in heaven and underworld were also established by Taoist ancestor Hongjun with reference to the Shinto system in the wild world.

Thousands of tall buildings rise from the ground.

Even if it is as deep and unpredictable as the Taoist ancestor, I am afraid that after opening up the immortal way, it is impossible to open up the divine way out of thin air.

It would be much more reasonable to copy and learn from it.

After all, human energy is limited.

Zhunti asked: "Ancestor Tao, since the three emperors of heaven, earth and man can be compared to the realm of saints in the barren world, why don't we copy his divine way system, visualize gods and demons, and realize that God and Tao are the same?"

Hongjun shook his head and said: "The reason why the three of them can stand up to the saint is that they have borrowed the power of the three ways of heaven, earth and man. Except for the three of them, there is no one else in the wild who can stand up to the saint."

"Also, the method of visualization in the Shinto has a drawback."

"That is, the visualizer can never surpass the realm of the visualized person. If someone visualizes the sun candle in the realm of the god emperor, he will at most achieve the realm of the god king in the future."

Afterwards, Hongjun Daozu told everyone about the Shinto system in the wild world.

The emperor of the gods corresponds to the realm of saints or Hunyuan Daluo Jinxian.

God Emperor corresponds to Quasi-Sage or Hunyuan Golden Immortal.

The king of gods corresponds to the realm of Daluo Jinxian.

Shenhou, corresponding to the realm of Taiyi Jinxian.

The Divine Lord corresponds to the Golden Immortal realm.

God Lord, corresponding to Xuanxian Realm.

The gods correspond to the realm of true immortals.

As for the gods and below, there are the four mirrors of visualization, soul-containing, soul-sacrifice, and spiritual communication, which respectively correspond to the realms of qi-refiners, human immortals, earth immortals, and heavenly immortals in the immortal way.

The Shinto system has great flaws.

The innate gods are limited by their own Dao, and the practitioners of the acquired gods are limited by the congenital gods visualized.

This is also the reason why Hongjun Daozu only copied part of the Shinto system.

The flaws are too great.

All the saints frowned and frowned.

Obviously, the Shinto system of the wild world cannot replace the immortal system of the wild world, but it is just a reference. To solve the problem of the severance of the immortal road, you can only rely on yourself.

However, Xuan Chen is quite interested in this wild world.

Immediately asked: "Dare to ask Zu, how to go to this wild world?" (End of this chapter)