There is only one truth about prehistoric times

Jinao Island.

The Tongtian Sect's protagonist transformed tens of millions of phenomena and expounded the principles of heaven and earth, so that the island was illuminated by fairy lights, filled with spiritual energy, and the Tao aggregates were manifested and imprinted on the void.

This sermon went from shallow to deep and lasted for a full hundred years.

Many of Jie’s disciples have benefited a lot from it.

However, this is not the end.

Tongtianjiao will give a lecture.

Xuanchen then began to explain his way of Qi.

"Hunyuan people record events before chaos, which is the beginning of vitality."

"Without vitality, how can there be loneliness?"

"Gratitude is the essence of true life, vitality is running and heaven and earth are standing, good fortune is spreading and all things are in use."

"Chaos is nothing but emptiness in the middle and nothingness outside. It is so vast that it cannot be named."

"...the three are transformed into nine, and Xuan is transformed from nine into one, and then enters the true state of Tao. The pure Qi becomes heaven, and the drizzle condenses into earth. The middle Qi harmonizes to become human. The three Qi are divided and judged, and all transformations are born."

……

He has mastered many laws, including yin and yang, five elements, thunder, space, darkness, destruction, stars, and devouring.

But these are just the basics.

Integrating all dharmas into one qi, encompassing tens of thousands of phenomena, is the core of the great avenue of qi.

Those who learn from me live, those who resemble me die.

Xuan Chen did not elaborate too much on the mystery of the Dao of Qi, but focused on his understanding and understanding of various laws, as well as the use and integration of various magical powers.

There is the way of thunder to drive away thunder and lightning, cure evil spirits and subdue demons, and refine ghosts.

There is the five-element way of mutual generation and mutual restraint, infinite changes, and all-encompassing.

There is a way of reversing the universe, appearing and disappearing, and finding space within a small area.

……

In short, they are all subtle and profound, and extremely mysterious.

It has benefited many Jiejiao disciples a lot.

If it is said that Master Tongtian taught them the way of cultivation, what Xuanchen taught them was the way of fighting and saving their lives. Immortality also requires capital.

In theory, the Golden Immortal Realm has infinite lifespan, and can live forever.

But in fact, most of the Golden Immortal monks lost their lives while fighting with others.

Not to mention Jinxian, even Taiyi, Daluo, and Quasi-Sage died in the calamity in large numbers. Without a few means at their disposal, they could not survive at all.

"Thank you, Senior Brother Xuanchen!"

A hundred years later, many Jiejiao disciples bowed their heads one after another to thank Xuanchen for teaching him the Dharma.

Xuan Chen nodded and said with a smile: "Time is content outside the world. Who is poor in life and death in the world? The prosperity and decline of a hundred years pass by as if in a dream. Practitioners can see it for a long time, but they are not immortal. You all She is the most handsome one among my disciples. If she encounters a struggle outside, she will not have the heart of a Bodhisattva if she does not have thunderous means."

Jiejiao has many disciples, has a wide range of friends, and has a great sense of loyalty.

This is both an advantage and a disadvantage.

If you are not decisive enough, it is easy to be used by others.

Therefore, Xuan Chen asked him to mind his own business and get involved in unnecessary causes and effects.

That's how you can live longer.

He didn't know how many of the Jie Jiao disciples present could listen.

After the sermon ended, many of the disciples dispersed. Only the Tongtian Cult Master and a group of direct disciples of the Jie Cult were left in Biyou Palace, preparing to discuss some matters.

Leader Tongtian first took out two innate spiritual treasures, handed them to Qiong Xiao and Bixiao, and said, "You two have been my disciples for a long time, but you have never been given any decent spiritual treasures."

"The reason is that you two are out of character and might cause some trouble."

"During the Great Tribulation of the Conferred Gods, the true spirit was listed on the list and served in the Heavenly Court, which actually polished the hearts of the two of you."

"It's hard to get rid of the calamity now, and it's not far from the quasi-sage realm."

"This Fishing Drum and the Hidden Immortal Picture are one of the few top-quality innate spiritual treasures in my master's hands. Even if they are not as good as your sister's Hunyuan Golden Dou, they are enough for you two to use."

After saying that, two spiritual treasures exuding awe-inspiring fairy light fell into the hands of Qiong Xiao and Bi Xiao.

The two of them quickly thanked: "Thank you Master for the treasure!"

Xuan Chen nodded secretly. In the past, Qiong Xiao was sinister and Bi Xiao was detached. He had served in Heaven for tens of thousands of years and was indeed much calmer than before.

Master Tongtian has always cared for his disciples, so how could he treat one more favorably than another?

It’s just good intentions!

Then, the leader of Tongtian Cult looked at Our Lady Jin Ling, took out a whisk, and said: "Jin Ling, when I am not here, I will take care of all the affairs of Jie Jiao. Since Jie Jiao is as prosperous as it is today, you should be at the top." Gong, this Hunyuan whisk will be given to you."

Our Lady of Jinling quickly declined and said, "Disciples don't dare to take credit, it's all due to Master's teachings!"

The Hunyuan whisk is a top-grade innate spiritual treasure with 48 innate restrictions.

It is said that it was bestowed by the Taoist ancestor.

In terms of power, among the many spiritual treasures of Master Tongtian, only the Jietian Dao Sword, the 24th Grade Creation Green Lotus, and the Six Soul Flag can surpass them.

It is regarded by many disciples as a symbol of cutting off teaching and taking charge of teaching.

Extremely precious!

The Holy Mother of the Golden Spirit never expected that the Master Tongtian would give this treasure.

Hearing this, Xuanchen smiled and said, "Accept it! Junior Sister Jinling, you deserve it."

When he returned to the Great Desolate World from Zixiao Palace, Master Tongtian told him that he wanted to pass on the position of leader of Jiejiao to him, so that he could concentrate on understanding the Tao and studying the laws.

But he didn't have that idea.

Immediately, he refused.

As for Duobao, he has already set up another sect outside to open up the Fenglei Xianzong, but it is a bit inappropriate.Therefore, the Holy Mother of the Golden Spirit, who is the elder sister of Jiejiao, became the first choice.

Master Tongtian nodded affirmatively.

The Holy Mother of the Golden Spirit accepted Hunyuan Fuchen and thanked him again.

Of course, Master Tongtian does not want Our Lady of Golden Spirit to take over the position of leader right now. He just wants to lay the groundwork in advance so that many disciples can be prepared.

Then, Master Tongtian encouraged the other disciples.

Especially Duobao, Yunxiao, and Kongxuan, who established sects and spread the teachings of Jiejiao.

Only then did everyone disperse.

In the end, there were only Tongtian Cult Master and Xuanchen left.

Master Tongtian said with a smile, "Tell me! There are no more innate spirit treasures born in Honghuang. I just sent out three more, and I don't have much in stock. What do you think?"

What he was talking about was naturally the issue discussed in Zixiao Palace.

Xiantian Lingbao is extinct!

The method of beheading three corpses is no longer suitable for practitioners of the immortal way!
This is undoubtedly huge bad news for Jie Jiao, who has many disciples and is known as the Ten Thousand Immortals who come to court.

Whether it is Taoism or interpretation.

The impact will not be as great as cutting off teaching.

Therefore, Master Tongtian's worries are not unreasonable.

He knew that Xuan Chen had always had some weird ideas in his mind, and he wanted to see if he could be inspired to find a solution to this problem.

Otherwise, the calamity will be measured next time.

The first to bear the brunt are the disciples of Jiejiao.

Xuanchen smiled wryly, and said: "Master, you really think highly of me. I can't solve the things that Taoist ancestors and saints can't solve! The way of the world and the way of fortune that I deduced before, although they can Breakthrough to the realm of the Primordial Golden Immortal, but the number of people in the entire prehistoric world who can practice these two methods is no more than five fingers."

Immortal Dao, the reason why it has become the mainstream practice of the prehistoric.

Precisely because of its universality.

In fact, before Hong Huang, there were no other methods of cultivation.

It's just that it was eliminated and abandoned by the torrent of the times because of its lack of universality.

Since the dawn of time, countless ways of cultivation have been born, such as the Witch Clan's method of body refining, the Dragon Clan's bloodline evolution method, the Phoenix Clan's Nirvana method...

But it can be practiced by most creatures.

There are only the immortal way opened up by Taoist Hongjun, and the demonic way opened up by Demonic Ancestor Luohu.

Among them, the magic way is rejected by most people because it will affect the temperament.

The torrent of the times is like a wave, rolling forward.

In addition to being a battle over luck, how can this calamity also be a battle between great ways?

The winner is regarded as the standard, and the loser is abandoned by the times.

As for the golden elixir method pioneered by Taiqing Laozi, it is actually very suitable for the innate human race that was just created by Nuwa. However, with the passage of time, the changes of the years, and the reproduction of the human race from generation to generation, At this point, there is no one in a million who can use it to enter the Tao.

That's why Xuanchen had the idea of ​​opening up the human world before.

The human race who cannot practice... is no different from ants in the eyes of many creatures in the prehistoric world.

"However, I don't think there is any problem with the direction of the Taoist ancestor." Xuanchen pondered for a moment, and continued: "The power of the human heart is endless, and in the era when the innate spiritual treasures are extinct, the divine way will definitely become the mainstream of the prehistoric practice, but we have not yet Just find the right way!"

"If it's possible, I'd like to go to the wild world that Daozu said."

"Learn from heaven and earth, learn from nature, learn from the three emperors of heaven, earth and man in the wild world. Maybe you can draw parallels."

The prehistoric Shinto, started too late.

If you want to create something from scratch and find a road that leads directly to Hunyuan Da Luo Jinxian, it is as difficult as climbing to the sky. It must be universal so that most living beings can practice it.

Even if he is as talented as the saints, he has no clue for the time being.

Perhaps one day, there will be latecomers who will find a way to reach the sky based on the predecessors.

But at that time, Immortal Dao might have been cut off long ago.

Master Tongtian nodded and said, "Why don't I understand this truth, but Daozu is unwilling to reveal the exact location of the wild world, there must be other considerations!"

Xuan Chen suddenly had a flash of inspiration and said: "Since Dao Ancestor won't tell us, we can look for it on our own!"

Hongjun conforms to the way of heaven and has been staying in Zixiao Palace, but he understands the wild world very well, which shows that the wild world is not too far away from the prehistoric world.

Although Daozu is strong, he is still within the scope of Hunyuan Daluo Jinxian.

Even with the help of the power of heaven.

Thinking about it, it's just a half-step on the road.

The distance at which spiritual thoughts and incarnations can leave the original deity.

is limited.

Just like the incarnation Xuantian that Xuanchen cut out with the twelfth-rank Mieshiheilian before, after he entered the demon world, he lost contact with the deity.

Although it is due to the Taoist ancestor's seal, it is enough to explain some problems.

The wild world is definitely not far from the primitive world.

Xuan Chen already had some ideas at this moment, but he had to arrange Yin Lingzi and others first.

Since the Dao Ancestor has spoken, there is not much problem in establishing a foothold in the ancient world, so Xuan Chen simply arranged for the Demon Dao people to be on the Yuanzhou Immortal Island above the North Sea.

It was once the birthplace of the five-needle pine with the best innate spiritual roots, and its spiritual energy was very rich.

And it's not far from the land of the Northern Darkness.

The word "demon" has been juxtaposed for tens of millions of years. Just let Yin Lingzi and others be neighbors with the demon master Kunpeng!
As for the Dragon Demon and the Qilin Demon, if they want to return to their respective races, as long as Si Buang and Zhu Long don't object, there shouldn't be much of a problem.

After all, the Dragon Clan and Qilin Clan still lack high-end combat power!

Immediately, Xuanchen released Yin Lingzi and others from the world he created. (end of this chapter)