Six Ways of Fumo

Chapter 1183
"Okay, let me first read to Brother Ding a mantra from a jade tablet. You can see if it is something from Taoism."

Qin Wenjun closed his eyes and meditated for a moment, then slowly said:
"Black lead is the essence of the sky, and white gold is the marrow of the earth. Black hides the yang in the water, and white has the essence of fire. Black and white go back and forth, and yin and yang return to their right positions. Both things contain nature, and the Dan Sutra is the same. Black uses white as the sky, and white Use black as the ground. When the yin and yang are in chaos, golden lotuses bloom. The precious moon fills the Dantian, and the glow illuminates the spiritual wisdom."

Ding Ermiao was already crazy after hearing a few words.

These mantras are unheard of, but they are indeed closely related to the Taoist two breaths of yin and yang, but the artistic conception is much higher than the Taoist health mantras that are usually memorized.After careful screening, it seems to be the Taoist guidance method for practicing inner alchemy.

"Stop closing the Heavenly Aperture, and don't let out the mixed energy. The exquisite formula skills, the civil and military intention of the fire. Raising a saint grandson in this world is the most precious thing..." Qin Wenjun chattered endlessly, babbled a lot, and then asked: " Brother Ding, is this something from your Taoism?"

Ding Ermiao came to his senses and nodded: "Yes, it is from Taoism, I can be sure. This formula seems to be something for practicing inner alchemy."

"Brother Ding is very knowledgeable. This is indeed a cultivation of inner alchemy." Qin Wenjun glanced at Ding Ermiao in surprise.

"Taoist methods of maintaining health are actually elementary methods of cultivating immortals. And such methods are complicated and numerous, and each sect is different." Ding Ermiao also looked at Qin Wenjun and said: "The cultivation of immortals recorded in the jade tablets , and what’s it like?”

"According to the jade tablets, immortals are divided into five levels. But when it comes to cultivating immortals, we have to start with life and death." Qin Wenjun had already eaten a whole wild boar leg at this time, and his energy had recovered somewhat, and he said:

"It is said in the jade tablet that the birth of a person is due to the union of the two qi of the parents, the yin and yang are generated, and the qi transforms with the fetus. After three hundred days of round spiritual light, the human body is separated from the mother. Five thousand days of sufficient qi is 15 years old Boy, half of the yin in the yang at this time can be compared to the light of the east sun. After 15 years old, if you don't know how to cultivate, you will lose your yang and dissipate your true energy. If your energy is weak, you will suffer from illness, old age, and death. If you want to avoid this The painful cycle of reincarnation can only be achieved among humans by cultivating immortality, and among immortals by ascending to heaven.”

"When a person dies, he becomes a ghost, and when he becomes an immortal, he becomes an immortal. What does it mean to ascend to heaven among immortals?" Ding Ermiao asked.

"Those who are pure yin without yang are ghosts; those who are pure yang without yin are immortals; those who are half yin and yang are humans. Therefore, humans are a very strange group, they can be immortals or ghosts. Immortals have Fifth class, [-]% of the law. To become a ghost and become a fairy, it is up to people to practice." Qin Wenjun talked eloquently, as if he was a master of the world.

Ding Ermiao saw that Qin Wenjun's conversation was good, and he had a lot of insight, so he continued to ask: "What do you mean that there are five levels of immortals and three percent of laws?"

"Okay, I will recite the general outline of the jade piece to Brother Ding..." Qin Wenjun slowed down and read:
"—Dharma has three successes, small success, middle success, and great success; immortals have five grades, ghost immortals, human immortals, earth immortals, god immortals, and heavenly immortals.

The so-called ghosts and immortals are young people who do not cultivate, indulge their passions, look like dead wood, and their hearts are like dead ashes, so that they die of illness, their spirits persist, and they become spirits and play mischief, so they are called ghosts and immortals.Ghosts and immortals are inseparable from ghosts.

The so-called immortals are people who cultivate the truth and do not understand the great truth, but only work hard.How can a person who knows nothing about the five flavors know that there are six qi?How do those who forget the seven emotions know that there are ten precepts?Those who cough and swallow are considered wrong by spitting and swallowing; those who take tonic are considered foolish by laughing quietly.Those who use yin to extract the energy of women are different from those who shrink into golden turtles.Gaiyang eating a woman's breasts is different from alchemy pills.This kind of people only succeed in one method or one technique in the great road, but they can only bring peace and happiness and prolong life, so they are called human immortals.Humans and immortals are inseparable from humans.

The so-called earth immortals are half of the heavenly immortals. Among the immortals, they can only achieve small successes. They understand the mating of Kanli, understand the flying of dragons and tigers, and refine elixirs to live in the world forever. Therefore, they are called earth immortals.Earthly immortals are never separated from the earth.

The so-called immortals are those who are tired of living in the earthly world and have found the method of success. They extract lead and add mercury, refine the top of gold, return the elixir with jade liquid, bring the five qi to the yuan, gather the three yangs to the top, forget the form after completing the work, and transform into the womb. Pure yang, with a body outside the body, sheds quality and ascends to immortality, transcends the ordinary and becomes holy, rejects the world, and returns to the three islands, so it is called a god.Immortals are inseparable from gods.

The so-called Celestial Immortal is one who lives in the Three Islands in the name of the Immortal. He has obtained the Dharma of great achievement, has achieved internal and external elixirs, has made meritorious deeds on the road, has performed well in the world, and has been satisfied with his meritorious deeds. He has been given the Book of Heaven to return to the cave. This is called Celestial Immortal.Immortals are inseparable from heaven. "

After listening carefully, Ding Ermiao burst into laughter and said, "How can a mortal human being cultivate to the realm of immortality?"

I originally thought that the general outline of cultivating immortals was so profound that it would be easy to understand for anyone who knew it.

The ghosts and immortals mentioned by Qin Wenjun are nothing more than black and white impermanence and King Qin Guang.As for human immortals, the old eunuch Lu Liwen I met last year can barely be counted.The Earth Immortal is the generation of Peng Zu who lived to be [-] years old in the past.Immortals, that is Zhang Guolao, Lu Chunyang and others; and people at the level of immortals, that is, such great virtues and abilities as the Taoist ancestor of Sanqing.

Can today's mortals still cultivate to become Taishang Laojun or the Jade Emperor?Isn't this bullshit?

"Precisely because it is as difficult as climbing to heaven, for thousands of generations, there are very few people who have succeeded in cultivating immortals, and it is difficult to find one among tens of millions of people." Qin Wenjun said.

Ding Ermiao shook his head slowly and said: "Qin Wenjun, you are obsessed with cultivating immortals, do you think you are one of these tens of millions of people?"

"So, I have been looking for ways. If the method is right, there is a possibility of success." Qin Wenjun smiled and said: "The most important thing in cultivating immortality is to make alchemy. Among the jade pieces left by Liu Bowen, there is an elixir cauldron duel, which can Help me practice the inner alchemy. Once the inner alchemy is completed, it is the state of small success."

"What is the Danding Jue?" Ding Ermiao asked.

"It's just a song. If Brother Ding doesn't mind it, I can recite it to you..." Qin Wenjun said, without waiting for Ding Ermiao to express his opinion, he read out loudly:

"At the beginning of Dan, the supreme Yuanjun conferred the Holy Master. The method came out of the Five Taichu days of Xiantian, and he met the Yuan to practice the body. The ancestor of Dan, gave birth to the three talents and brought them to the present and ancient times. Hidden in the mountains and rivers of Pohu, people with lofty ideals collected them to make the mother of Dan; The father of elixirs, he flies up to the hibiscus tree at dawn. The sunlight is too weak, and the rabbit marrow can be mixed with it to cook; the mother of elixirs, the golden crystal clears the night. The black rabbit beats it for a long time, and it is refined into a great medicine unparalleled in the world. "The embryo of elixir is the true embryo of black liver and rabbit marrow. One water, three mercury and three sandy substances, four to five to three become the source of light..."

Ding Ermiao was bored by this song, which sounded like lotus flowers falling. He waved his hands hurriedly and said:

"Okay, okay, my source of blessing is shallow, and I have no intention of cultivating immortals, so you don't need to tell me your secret. Now I want to know... the last time I fought with you in Heizhugou, the light emitted from your palm , what exactly is it? What magic is used to activate it?"

The scene from last time is still before his eyes. Qin Wenjun can defeat the old ghost in the underworld with a wave of his hand. He can even resist the sword energy of his own corpse whip. His strength should not be underestimated.But Ding Ermiao never understood what kind of magic Qin Wenjun used.

Therefore, this issue must be clarified.

(End of this chapter)