"Yuan Qing, what do you think?"

Yuan Qing: "The first is the extreme, the second is yin and yang, and the third is all things."

Simple, but straight to the point!

Hongjun looked at his disciples one by one and asked them about their thoughts on opening up the cave.

There are always all kinds of wonders in the birth of the world. The saying goes: Tao gives birth to one, one gives birth to two, two gives birth to three, and three gives birth to all things. All things bear yin and embrace yang, and the energy is in harmony.

The two qi of yin and yang intersect at this moment to form a harmonious state. All things are produced in this state. This is the most beautiful and thrilling moment.

Tongtian realizes: The Tao is for rebellion, the sword is for cutting!

Nuwa realized that all things are created by creation, and all things are created by creation!

It can be seen from the introduction: Difficulty, hardship and danger, Fang’s true path!

Zhunti has the best understanding. He joked: "Master, you see the chaos as my original intention, and the world as if I was born. My mind is like the world. Only when I gain a little truth can I become a little pure!"

Hongjun glanced at Zhunti approvingly.

After Hongjun finished his inspection, he nodded with satisfaction. Both Yuanshi's understanding of the "beginning" of his own path and Zhen Yuanzi's understanding of "the nature of the earth lies in turbidity" were both very good.

This investigation was not due to Hongjun's hard work, but after he became a saint, he would know many secrets of heaven, such as who is the revered saint in the world.

Who can be this saint?

Great merit, great fortune, great perseverance!

The sages of the Way of Heaven do not say much, and the Three Pure Ones occupy three places. This is a great merit!

Pangu opened up the prehistoric era, and the prehistoric era owed Pangu many causes and effects. Even if Yuan Qing, the Pangu authentic sect, was here in this world, he still had to give three rays of Hongmeng purple energy to the three pure states.

This is actually a means to absorb the calculations of Dao Daoyun.

After all, the Sanqing's sainthood, Pangu's luck, the great virtues left by Pangu, and even Pangu's inheritance of higher realms will all be attributed to the way of heaven.

Neither party loses.

Nuwa will have a great fortune in the future. If she succeeds, she will be able to obtain the position of saint; if she fails, she will withdraw from the competition and hand over the position of saint to others. Nuwa is not the only one who practices the way of creation. In ancient times, there was an old woman who was proficient in the art of turning stone into gold. She was an extremely feared existence, and she still exists in the world today.

As for receiving Yin Zhunti, something beyond Hongjun's expectation, he turned out to be a strong contender for the position of saint, not only because he owed the karma to the West, but also because the two of them had great perseverance.

There are five poles in the prehistoric world: east, west, north, and south. Among them, the central part of the prehistoric land is occupied by Zhoushan Mountain and its branches. It is mostly a dangerous place. Even though the spiritual energy is abundant, it is very violent. It is not suitable for cultivating the Taoism without the support of the innate formation.

The east is prosperous, followed by the south, the north is watery, and the west is desolate.

This is trivial, but Pangu had great love, and if he showed more compassion to the West, Heaven would owe the West some cause and effect.

During the Dao Demon War, even though the spiritual, earth, and water veins of the West were urgently rescued by Yuan Qing and Zhen Yuanzi, and the nine main veins of the Five Dragon Veins were saved, the large and small branch veins were severely damaged, making the West even more desolate.

This is Hongjun's share of cause and effect, and he needs to return it to the West.

These two paths of cause and effect are the two holy thrones. If Zhunti and Jieyin are committed to prospering and building the West, the two holy thrones will inevitably be unable to escape.

Not to mention, the two of them were different from their previous lives. They were introduced to Hongjun by Yuan Qing, and they also provided the cornerstone of the Xumi Mountain formation. They were accepted as registered disciples by Hongjun, and their holy status was indispensable.

As for Yuan Qing, Hongjun couldn't see clearly. He only knew that Tiandao was constantly consuming his origins in order to consolidate his position. Although Yuan Qing's cultivation was not high, his status was extremely high.

Ruo Hongjun is the first generation entrepreneur in Honghuang, and he took over the company in Honghuang through hard work. Then Yuan Qing is the second generation of rich people, and this ancient company was founded by his father.

If you hold shares, you can't ignore them.

Moreover, Yuan Qing did not wait to die. He made a great oath to protect the ancient world; he collected the ruins and stabilized the internal circulation of the ancient world; he was passionate about the ecology of the ancient world, often combing the earth and dragon veins himself, and he did not forget to protect the souls during the war. pulse.

All these actions are clearly visible to Heaven.

As for the authentic saints, Hongjun could not see very clearly. He could only see Zhen Yuanzi, who was causally connected to him, and he could not see the other people clearly at all.

As for the human saints, Hongjun was a little speechless when he thought of this. He originally thought that even if there were differences between the three realms of heaven, earth and man, they would not be too different. He did not expect that the heavens could unite nine saints, but the human dao could not unite even one of them. out.

Perhaps when humanity was prosperous during the Three Tribes Period, the three noble positions could be united, and the three saints of humanity, Zulong, Zufeng, and Zu Qilin, could jointly control the prehistoric times. However, due to the calculation of heaven, the struggle between Hongjun and Luo Hu caused constant disputes among the three clans, and abruptly killed the revival of humanity.

After thinking about this, Hongjun looked at the figures of several disciples in the Haotian Mirror. Yuan Qing was indifferent, I was steady, Yuan Shi was eager, and Tongtian was eager to try.

Nuwa, Jieyin, Zhunti, and Zhen Yuanzi are all full of longing.

Today they are masters and disciples, and tomorrow they will attain enlightenment and become saints. With their interests intertwined, how much of the relationship between masters and disciples is left?

"Disciples."

"Master, please speak!"

"I want to go to this world to practice in seclusion and stabilize the realm of the Hunyuan Saint. I also want to organize the method of becoming a saint, the general outline of the immortal way, and spread it throughout the world."

"A few of my disciples are willing to travel across the wilderness to spread the reputation of the Immortal Way for me, in the hope that all those who come here will listen to the Immortal Way."

"How dare you disobey Master's orders!"

Lao Tzu took a step forward, handed the three jade slips into the mirror, and said: "Master, this is the heavenly immortal method created by my disciple, Yuanshi, and Tongtian. It can inherit the golden immortal way, but I still don't know when it will start!"

After personal experiments by Taoist Zhuji and Taoist Shansong, and after Sanqing's constant revisions and revisions among each other, and my junior brother Yuan Qing's approval, I felt free to give it to Hongjun for inspection.

Hongjun took it, and his face showed joy as soon as he glanced at it with his spiritual consciousness. Although the level of the Celestial Immortal is low, the Golden Immortal is insignificant. There are more small gods in the prehistoric era who can't even reach the Golden Immortal.

These are all immortal seeds.

"Good!" Hongjun looked at Sanqing approvingly, and then threw out three jade slips. This was Hongjun's understanding of elixirs, weapons, and formations.

I accepted it happily, Yuanshi looked ashamed, and Tongtian thanked me carelessly: "I have shown my kindness to you now, and I will repay you in the future!"

Yuanshi quickly added: "I am the same!"

I waved my hand and said I didn't care. The three pure beings are one and the same, and their luck is connected with each other. Why should I care about who has more and who is less? What I want is to make the overall destiny of the three pure beings bigger.

"good!"

Hongjun gave several more instructions before taking the Kunlun Mirror away from the air and went to the Yujing Mountain Cave to practice in seclusion.

As soon as Hongjun left, the atmosphere in Hunyuan Cave in Kunlun Mountain became relaxed again.

Yuan Qing asked Tongtian: "On the way here, I heard that senior brother you were holding a sword and slashing all the way from the Sea of ​​Blood to Zhoushan, and then from Zhoushan to Beihai.

I want to ask, when will the third senior brother be able to prove Tao Xie? "

Tongtian still carries his big sword on his back, but this sword has been rendered spiritually by Tongtian's sword intention, and has already been born spiritually. It automatically condenses the acquired prohibitions and becomes an acquired spiritual treasure!

Tong Tian smiled: "Little junior brother, don't be anxious!"

"The art of swordsmanship is like a mountain. How can you see far unless you climb to the highest point?"

"It won't be too late for me to pick up all the swords in the ancient world and add another sword path to the sky!"    "Can I help you?"

"Yes!" Tongtian said embarrassedly: "I need to use the precious Hongmeng Sky Ruler in my junior brother's hand and the Xuanhuang Exquisite Tower in my elder brother's hand to break open the space of heaven and allow the sword to be included in it."

These two treasures are neither innate nor acquired. They are the greatest treasures of the Great Dao. Although they are not good at attacking, they have excellent functions.

The word "break" can be found in the way of measuring the ruler of heaven. All things can be broken, and the same is true of the way of heaven.

The word "defence" is used in the Tao of Linglong Pagoda. Ten thousand methods are suspended above the head without being applied to the body, and the same is true for Taoism.

Even though he is confident in his ability to reach the sky, it is really unwise for him to challenge the ancient world with one man and one sword.

Yuan Qing and Laozi naturally agreed.

Next, everyone discussed where they should go to spread the immortality method.

Tongtian naturally went to the south, Hongjun had already become a saint, and Hedao was about to come. He wanted to establish the innate swordsmanship, and naturally time was running out.

Even though the south is not as good as the east, it has many experts. He can obey the master's orders while challenging sword masters.

Zhunti took Yinzi to go to the west. The two of them promised to try to pull all the great Luo in the west to the immortal carriage, and I naturally agreed.

Nuwa chose the central part of the ancient world. She didn't like to meddle in other people's business. There were fewer gods and demons in the central part, and most of them were ruled by the "Sun Palace" forces. She only needed to go to the Sun Palace once.

Zhen Yuanzi chose the north. He had not been to this place yet. This time he wanted to imprint the northern land veins into the Book of the Earth to enhance the power of the Book of the Earth.

Laozi and Yuanshi naturally chose the east, as for Yuanqing.

Now that I look at this young-looking senior brother/junior brother with unknown strength, my heart is extremely complicated.

Both admiration and jealousy.

I apologized and said, "Junior brother, this trip to Tianwaitian depends on you."

Tianwaitian is above Zhoushan Mountain and under the starry sky. It is closest to chaos but does not reach chaos. It is called Tianwaitian.

After Hong Junyan's sermon, many old monsters went to Tianwaitian one after another, waiting for the opening of the Yujing Mountain Cave Heaven so that they could go there as soon as possible.

Those old monsters are even more stubborn in their pursuit of the Tao and are extremely insistent on their own path. Going there to spread the immortal way is tantamount to denying their path. If you don't get it right, you'll get into a fight.

Therefore, the dangers of this place are not known to outsiders.

Yuan Qing took in all the expressions of everyone, and he smiled softly in his heart but was extremely solemn on his face, and said with relief: "I have the Chaos Gray Lotus and the Heavenly Qingyun to protect me, and I have the Hongmeng Measuring Ruler here, who can do anything to me? ?Brothers, don’t worry.”

As for the Tai Chi Diagram, only Taisu Taoist knows that it is in his hands, and Hongjun doesn't know about it. This is also his trump card.

With three treasures in his possession, who is he afraid of in this ancient world?

Seeing that Yuan Qing was not dissatisfied, everyone dispersed. Nuwa and Fuxi met and went to the Taiyang Palace to meet Emperor Juntaiyi and inform them of the immortal way.

Zhunti took the lead all the way to the west, and after returning to Mount Xumi, it was divided into two routes, one north and one south, to find Daluo and teach him the immortal method.

Tongtian is experiencing another bloody storm in the south. An ordinary iron sword is turned into a sword-wielding treasure by the swordsman, which makes people laugh and cry.

Zhen Yuanzi asked Hongyun to go to Beihai to look for Kunpeng. The north was Kunpeng's hometown and there were many swamps. Kunpeng had many advantages here.

Laozi and Yuanshi were already very prestigious in the East. Now that Master Hongjun has become a saint, with this prestige, countless people are willing to do the work for them. The method of immortality spreads rapidly, and countless people begin to accept immortality.

As for Yuan Qing, he will ride on the clouds to Zhoushan Mountain, and then patrol around Zhoushan Mountain to record the Chaos Spirit Transformation Formation inscribed by Pangu on Zhoushan Mountain.

In this way, go to Tianwaitian.

Thirty thousand years is enough time for him to squander.

The Pillar of Zhoushan Connecting to the Sky, every time you look at Zhoushan from a distance, the figure standing tall against the sky and the earth can't help but make people sigh!

Zhoushan Mountain has many branches, and although its branches are not as tall as Zhoushan Mountain, they are not to be underestimated. Kunlun Mountain is a small branch in its eastern part.

It is full of risks, there are often space vortexes, or time turbulence, and the energy of chaos is common. It is a good medicine for Yuan Qing, but a bone-corrosive poison for others.

But there are many opportunities. A unique place often breeds good fortune. I don’t know where there may be innate things. It is not nonsense to change one’s fate against the will of nature.

Therefore, the gods and demons both love and hate this place, but they still yearn for it.

But since the Wu Clan has grown, one Wu clan has multiplied one after another. The area near Zhoushan, especially the eastern and southern areas, has been occupied by Wu clan tribes, among which there are many Wu clan masters from Jinxian, Taiyi Jinxian and even Daluo. , frantically hunting the gods and demons who entered Zhoushan Mountain.

They regarded Zhoushan as their own and claimed to be the direct descendants of Pangu and the successors of the Great Desolate Period. They disturbed the peace around Zhoushan.

But today, Zhoushan is exceptionally calm.

The Witch Clan's land is a rare valley, with extremely large houses built inside for the ancestral witches and great witches to live.

In the clan square, twelve great witches and dozens of great witches were displayed on the square. Each one of them was full of fighting spirit, or had a sorrowful heart, or had complicated eyes.

They are waiting, waiting for someone who they dare not call Pangu authentic.

At three o'clock in the afternoon, the sun was in the middle of the sky, and finally a happy cloud slowly flew towards here.

Naturally, the ancestral witches would not admit their mistake. This rare treasure that they enshrined in the Pangu Palace made the heavens celebrate.

There is a person sitting cross-legged above Qingyun, it is Yuan Qing. He still looks the same, a little immature, his eyes are clean, and he looks very harmless.

But the ancestral witches still remember the huge figure, the madness of wielding Pangu's axe, and the humiliation of being beaten so hard that the mouse ran away with its head in its arms!

And the Pangu luck that was cut off!

Di Jiang took a step forward, his huge body slightly bent, and saluted Yuan Qing.

The Wu clan no longer hides in the world, but joins the world crazily for resources. They also gradually learn etiquette, learn to bow their heads and respect the strong.

Yuan Qing is naturally not that kind of person who doesn't know etiquette. He still has to respect the Pangu bloodline.

This is also respecting yourself.

Yuan Qing walked down Qingyun and came to the other side of the square. Even though he was petite, no one from the Wu clan dared to look down on Yuan Qing.

Because on an extremely hard stone in the Wu Clan, there is a record of the history of this petite man defeating the twelve ancestral witches alone.

This is something that Hou Tu insists on engraving despite all opinions. She cannot let the Wu clan be blindly proud, nor can she let them forget their shame.

Yuan Qing saluted, raised his head and said, "Can you please reduce your size? I'm not used to looking up at anyone."

After speaking, he glanced around and said directly: "Including you."

(End of this chapter)

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