I am a martial god, proving the way with a sword

Chapter 124 5 lines of hidden swords

Chapter 124 Five Elements Hidden Sword
Everyone felt that Song Boyu's strength was unpredictable, and they all responded respectfully.

Not long after Song Boyu went into seclusion, some mountain people ventured into Jiangling and mistakenly entered the foot of Xinyi Peak.

After a registered disciple discovered it, he reported it to the chief senior sister Xu Xin. Xu Xin observed it for a period of time, contacted the mountain people, and asked about the reason. He replied: The tax collector is stronger than the monster.

All the disciples were silent, Xu Xin made the decision and placed these mountain people at the foot of the mountain, where they would always look after and protect them, and adjudicate disputes between the mountain people.

The mountain people were grateful and made offerings several times. Xu Xin thought about it for a long time, and then agreed with the mountain people that one-fifteenth of the harvest would be used as an offering tax, and the tax would be exempted in disaster years.

Later, three or four groups of bankrupt mountain residents were rescued one after another, and they were all resettled at the foot of the mountain, forming today's large villages and towns.

Because everyone in the Xinyi Sect claimed to be disciples of Wu Sheng Xu Hongyi, the mountain people often worshiped Wu Sheng and asked for his protection. Just three days ago, Wu Sheng Temple was built in the center of the town.

The mountain people made an oath at Wusheng Temple with Xu Xin and other disciples of Wusheng of Xinyimen. They compiled the rules agreed by both parties in the past two years into a document and engraved them on the square stone pillars in front of Wusheng Temple, which is also called the "Four Square Pillar Method".

Song Boyu nodded slightly, his expression still calm: "In the past two years, you have done great things. This is a good thing, and you can act accordingly in the future, but you need to restrain the mountain people so that the Jiangling incident cannot be leaked for the time being. "

Song Boyu actually knew that the changes in Jiangling would be known to the outside world sooner or later, but it would take one day to delay, and he still needed time to accumulate strength.

After that, Song Boyu accepted six named disciples as direct disciples and gave them certain status. He also appointed Xu Xin as the headmaster of Xinyimen, and he was promoted to the supreme headmaster.

Xu Xin quickly declined, but Song Boyu insisted, so she had no choice but to accept.

Song Boyu also agreed with Xu Xin and other seven disciples that half of the proceeds from the future offerings would be reserved for the public use of Xinyimen, and the other half would be used as the Taishang's internal funds to purchase vitality-rich food.

After all, for Song Boyu, the greatest use of the secular world is to provide materials for his own practice.

It's just that he doesn't want to be like the two demons Xie Yangmin and Mu Qianzai who are trying to catch all the money, causing the people to live in dire straits and causing endless resentment. That would be too short-sighted.

For this reason, Song Boyu specially warned Xu Xin: "I once heard the sages say that if a few grains of grain are not put into the pond, the fish and turtles will not be able to eat; if a pound of ax is used to enter the mountains and forests, the wood will not be able to be used.

The land of Jiang is no more than three to four hundred miles from north to south, and there are no more than 20 households. It is a small country with few people. It should implement benevolent government and rest with the people.

Governing a town now is just a small test. In the future, we will kill the two demons Mu Qianzai and Xie Yangmin and unify Jiangdi. We must govern the entire Jiangdi, heal Jiangdi, and achieve a win-win situation for our father and daughter and the people of Jiangdi. "

Xu Xin repeatedly savored the sage's words and said with approval: "Father, what you said is indeed right. What our Jiangdi lacks most is a virtuous king who can rest with the people!
Since the three disasters occurred and the ancient Jiang Kingdom was destroyed, the people have not had a day to live in peace. Dad, we must eliminate those two demons. "

Three years have passed in the blink of an eye, and the evil beasts and evil spirits in Jiangling are gradually growing. Fortunately, there are disciples of the Xinyi Sect guarding the area near Xinyi Peak, so the life of the town at the foot of the mountain is not bad.

The town at the foot of the mountain now has a population of more than [-]. It stands on the mountain and is surrounded by a two-foot-high rammed earth and bluestone wall. It is a typical mountain city structure, easy to defend but difficult to attack.

The terraces are built along the mountain. From the bottom of the mountain, they look like ladders covered with green velvet carpets, with each level covering half of the mountain.

The upper part of the mountain is the Wusheng Dojo and the station of Xinyi Gate. It has a tall front gate and winding stone roads. The main hall is under construction, and the rest are thatched houses.

There are also terraces on the sunny side where precious medicinal herbs are planted. There is also a monster pen dedicated to raising relatively docile monsters, as well as a pen and pond for raising docile animals such as cattle, sheep, elk, and so on.

Xu Xin and other disciples of the Martial Saint have been carefully taught by Song Boyu in the past three years. They have also been taught one or several secret arts. At the worst, they have reached the perfection of divine power. Xu Xin has even built a foundation and learned five secret arts.

Wu Sheng's first-generation disciples began to select boys and girls to take in from the third year, and the mountain gate became lively.

After the second generation disciples entered the school, in addition to practicing basic boxing and kicking skills and the basic skills "Tong Yang Yi Qigong" and "Tong Yin Yi Qigong", they spent most of their time as free construction workers on mountain gates, main halls, terraces and so on. Built by the second generation disciples.

Although monsters and beasts are slowly growing in Jiangling, with Martial Saint Xu Hongyi guarding Xinyi Peak, almost no one dares to approach here. Occasionally, they will be killed by seven first-generation disciples immediately and made into delicacies for the martial arts. Holy.

For three years, Song Boyu deliberately allowed Jiangling monsters to breed and multiply, only clearing the area around Xinyi Peak. In the fall, he killed some adult male monsters for food and refined the life essence into Yang Jingyuan Qi.

Because monsters also need to reproduce and live, Jiangling is a natural pasture for monsters, and hunting must be moderate to achieve sustainable development.

As for other secular affairs, Song Boyu neither cares nor worries about them. Everything is entrusted to Xu Xin and she is fully responsible for it.

Xu Xin is indeed capable. Both the sect and the town are managed in an orderly manner, and he is convinced both internally and externally.

In the past three years, Song Boyu has hardly used force. Every autumn, he hunts some male adult monsters and infertile old female monsters, devours flesh, blood and bones, and transforms the vigorous life essence into Yang essence Yuan Qi, and then combines it with Yin spirit Yuan Qi. Hehe, under the refining of the Black and Yellow Fire Lotus, transformed into golden and purple innate Yuan Qi.

The rest of the time, he eats a lot of ordinary animal flesh and blood to maintain his condition.

Most of the time every day, he concentrates on deducing spells that consume less or even no innate energy. Because innate energy is limited to the acquisition of vitality essence, every strand is extremely precious. In three years, Song Boyu only accumulated 100 Many wisps of innate Yuan Qi.

The entire Qi sea is empty, let alone the innate Yuan Qi filling the whole body and reaching the first state of Dzogchen.

By the way, after Song Boyu refined martial arts into Taoism, the first realm of the Yin Shen stage was called the Yuan Qi realm.

He combined the martial arts secrets and techniques he had mastered, and after many painful attempts to deduce them, he actually derived a set of offensive techniques with minimal loss of innate energy.

The sword light in the martial arts secret art is a special change in the nature of the essence. It is extremely solid and consumes very little essence.

Song Boyu organically combined the secret knowledge of sword light with the Five Elements technique and carried it forward, creating a sword made of spiritual objects corresponding to the Five Elements, and then using the five internal organs to nourish the Five Elements Spiritual Sword. Finally, the Spiritual Sword turned into powder, and the innate Yuan Qi turned into the Innate Five Elements Sword. The great attack technique of Qi!
Song Boyu named it "Five Elements Hidden Sword Technique" to attack the great art for himself. The greatest advantage of this technique is that it consumes very little and has great power. The innate Five Elements Sword Qi cultivated by the innate Yuan Qi is extremely solid, strong and powerful. Sharpness is actually the superior method of attack.

The only problem is that the attack coverage is not large. It can only cover a distance of about ten feet with itself as the center of the ball.

(End of this chapter)

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