The heavens start with Buddhist disciples
Chapter 169 The Origin and Destruction of All Laws
Chapter 169 The Origin and Destruction of All Laws
It was the fifth day of the fifth lunar month in the 63rd year of Daqian.
This is a day that is enough to leave a strong mark on the annals of history, a day that scholars all over the world will have to take seriously when mentioning Confucianism in the future.
Because this day is the day when Yasheng Hongyi’s Zhouyi Academy was completed.
But Ji Ran did not participate in this unprecedented event on this day.
On the fifth day of May, Ji Ran came to Kuanglei Jueyu alone.
Kuang Lei Jue Territory, with a radius of thousands of miles, has countless magnetic ore, iron ore, copper ore, and metal mineral veins, and the amount contained in them is very large.Therefore, there are constant thunders here. In ancient times, many great figures survived thunder tribulations here.
Many of the Immortal Emperor, Panhuang, and the medieval disciples refined their souls here and devoured the will of heaven and earth.
When Ji Ran came here, she planned to survive her eight thunder tribulations and gather her own soul.
The primordial spirit in the world of "Yangshen" is different from other worlds. In the world of eyes, each person can condense many primordial spirits.The specific number needs to be judged by the practitioner. At the same time, the practitioner needs to be able to understand the Tao explained by each Yuan Shen and reach a certain height.
At this time, Ji Ran had already understood the method of condensing the soul of tree species after hundreds of years of study in the temples, and the number of his thoughts was enough to be worth one yuan. At the same time, each thought was crystal clear and full of light. There seems to be chaos arising and dying in the undercurrent, and the universe is opening up.
But some things are always so unexpected. On the fifth day of May, Su Mu, the supreme saint, was ordered to go to Zhouyi Academy to challenge Hong Yi.Meng Shenji and Hong Yi made a ten-year agreement, and after ten years of meeting, they will fight in the East China Sea.
However, Ji Ran, who was going through the thunder tribulation on the fifth day of the fifth lunar month, was the first to meet the No. 1 in the world, the leader of Taishang Tao, Meng Shenji.
The thunderclouds in the sky suddenly rolled away and were completely pushed away. In this Crazy Thunder Realm, the thunder actually dissipated a lot.
Ji Ran, who had been repeatedly tempering her body on the seventh level of the Crazy Thunder Realm, looked at the Meng Shenji slowly strolling down from the ninth level. Although she was surprised in her heart, there was nothing wrong with her face.
In Ji Ran's eyes, the thunderclouds in the sky formed stairs one after another. At the core of the thunderstorm, a Taoist priest walked out step by step.
He has a high crown, a big cloak, and all his clothes are flying, and his body blends into the void, as if the entire void is his clothes, and the thunder in the sky is completely controlled by him.Even the circles of thunder, eighth level, and ninth level thunder tribulation deep in the core seemed to obey his wishes.
Ji Ran stood in the thunder sea on the seventh floor, while Meng Shenji looked down at him.Meng Shenji smiled and spoke slowly. The voice seemed like eternal ice at first, ruthless and indifferent. When it was heard again, it was like a spring breeze blowing all over the ground, passionate and joyful. When you feel it carefully, it was like an autumn wind sweeping away fallen leaves, solemn and desolate. .
"Master of Hong Yi, this is the first time we meet, my name is Meng Shenji!"
Ji Ran secretly thought: "It seems that Meng Shenji's "Tai Shang Forgetting" method has been practiced extremely profoundly, otherwise there would not be so many emotional changes in one sentence."
He calmly said, "Master Meng Shenji, I have been famous for a long time. I don't know why Master Meng is here today?"
Meng Shenji still spoke out two syllables in the same emotional yet indifferent tone: "Kill you!"
It seems that for Meng Shenji, killing Ji Ran is just a common thing and a matter of course.
Ji Ran smiled and said: "Then how does Master Meng plan to kill him?"
Meng Shenji said: "Kill you while you are weak during the tribulation."
Ji Ran still smiled and said: "In this case, why does Master Meng wait for me to overcome the tribulation before taking action? After all, this thunder tribulation does not seem to pose a threat to Master Meng."
Meng Shenji said: "I found that Mr. Ji's way of overcoming the tribulation is different from mine."
Ji Ran asked curiously: "What's the difference?"
Meng Shenji said: "We all have our souls separated from the body, and we simply let our souls enter the thunder to devour the thunder that contains the will of heaven and earth. However, Mr. Ji enters the thunder with his body, first tempering the body, and then using the body to induce the thunder to temper Divine soul.”
Ji Ran asked: "Does the leader think this is inappropriate?"
Meng Shenji shook his head and said: "There is nothing wrong. On the contrary, the soul will absorb the will of heaven and earth in the thunder and the martial arts will of the cultivator contained in the body. The result of overcoming the tribulation in this way seems to be better than simply letting the soul overcome the tribulation. The effect is better."
Ji Ran smiled and said: "Now that we have said that, what is the leader going to do now?"
Meng Shenji said nothing, but waved his hand and attacked Ji Ran with a burst of eternal energy.
This eternity contains the power of time, the power of space, the infinite combination of endless time, achieving eternal existence.But whatever exists, it exists in the past.This is the intention of the "Past Amitabha Sutra", but "Yuan" itself is dedicated to the present and has much less understanding of the past.
Ji Ran is different. He initially only had the "Past Amitabha Sutra", so the "Past Amitabha Sutra" became his key to unlocking the treasure house of cultivation in the world of "Yangshen".
Therefore, Ji Ran understands the truth that no matter what kind of enemy or what kind of attack, they all have their original appearance.That is to say, they were the ones in the past. As long as they were prevented from taking action in the past, they would naturally not appear again now.
Therefore, the wheel linking the past, present and future keeps spinning.The future links to the past, and the past leads to the future.All things in heaven and earth are born from existence, and existence is born from nothingness.However, as time changes, the entropy increase gradually increases, moving from order to disorder.The end of disorder is chaos, and the extreme of chaos is chaos.
In the end, the chaos reaches its extreme and returns to nothingness.
Therefore, the basis of reincarnation is "nothing", also known as the nothingness of reincarnation.
Ji Ran raised his left hand and flicked his sword finger lightly. The sword energy shot collided with the eternal light released by Mengshenji.
Dozens of sword energy flowed in a continuous stream, connected end to end, and they barely blocked Meng Shenji's casual blow.
Ji Ran sighed and said, "The leader is indeed very powerful."
Meng Shenji also said: "Sir, with just one sword Qi, he blocked the eternal Qi that has been secretly passed down to me for ten thousand years. This shows that your sword Qi is extraordinary."
Ji Ran said no more, her steps were mysterious, and her figure was like a fleeting shadow in the field, sometimes flashing and sometimes disappearing.
Meng Shenji closed his eyes and seemed to feel Ji Ran's position with his heart.
Suddenly, Meng Shenji opened his eyes, and his eyes flashed like lightning, and he actually penetrated the star gauze outside Ji Ran's body with his eyesight.
Ji Ran frowned and said in her heart: "This Meng Shen Ji can actually release eternal Qi through his eyes. How can we fight if this continues? The eternal Qi of Meng Shen Ji has been integrated into his eternal soul. The Qi, whether spiritual or condensed, The degree of reality is far beyond what I am at this time.”
Ji Ran had no choice but to hide in the void and disappear without a trace.
Meng Shenji chuckled and said, "Sir, you know that this method is useless against Shenji, so why should you deceive yourself?"
As soon as the words fell, Meng Shenji, like the "Heavenly Father" or the ancestor of heaven, put his hands together and then tore them apart with all his strength.The void was like paper, and a dark hole was torn out by the Meng Shenji, and Ji Ran's figure happened to be inside the hole.
In fact, no matter where Ji Ran is hiding, the place where the Meng Shenji is torn apart must be where Ji Ran is hiding.This is exactly what is determined by the control of space after the "Yu" Sutra has been cultivated to the extreme.
Ji Ran smiled strangely at Meng Shenji.
Meng Shenji saw Ji Ran's smile and thought to himself that it was not good, because one side of the space channel was Ji Ran, so the other side must also be Meng Shenji.
The immeasurable sword energy forms a situation where thousands of swords dance in the sky, spinning crazily around the Dream God Machine.From time to time, a ray of sword energy shoots towards Meng Shenji. It is the top swordsmanship in "Thunderbolt World", the ultimate "Tribulation of the Gods" that once injured the God of War in the heaven.
Each qi sword is the artistic conception of Ji Ran using the power of the creator of seven thunder tribulations to integrate the absence of her own reincarnation.Although it cannot directly harm the Dream God Machine, it can cause great trouble to the Dream God Machine.To completely dispel these sword energies, unless Meng Shenji directly uses the Eternal Kingdom, he will need a lot of time.
Taking advantage of this period of time, Ji Ran's body reached the eighth level of Thunder.Although the arrival of the Meng Shen Ji dispersed the thunder clouds, the two of them were on the seventh floor during the conversation and exchange of blows.
Without the suppression of the Dream God Machine, the thunder clouds on the eighth floor quickly returned to their original appearance. Even because of the intervention of the Dream God Machine, the thunder clouds on the eighth floor became more violent and the thunder disaster became more dangerous.But the danger is directly proportional to the reward. The benefits obtained from such eight thunder tribulations are far better than usual.
During the thunder tribulation, Ji Ran recalled all the things she had learned, all the legends she had heard, and all the conjectures she had when she was young. "Douluo Dalu" Ten thousand years of loneliness and nothingness.In the memory, Ji Ran seemed to have experienced thousands of years of time, but in reality, the outside world only passed for a moment.
Finally, one was named "Empty", one was named "Nothing", one was named "Yu", one was named "Cosmos", one was named "Cause and Effect", and one was named "Eternal Night". A total of seven Yuanshen Dao fruits named "Chaos" were born under the violent baptism of eight thunder calamities.
At the same time, the lightning on the eighth floor was also absorbed, and it seemed that it would take a long time to recover.
Meng Shenji, who had just finished dealing with the sword energy surrounding his body, looked at the torn sleeves and the scattered bun.Meng Shenji said softly: "It's Shenji who underestimated you sir. I didn't expect that people who practice the "Past Amitabha Sutra" can overcome the tribulation in just one moment."
Ji Ran also looked at Mengshenji and said, "Will the leader continue to take action?"
Meng Shenji said: "If I start a fight with you now, Shenji will probably suffer heavy losses. Ten years later, I may not be able to compete with Hong Yi again."
Ji Ran sighed: "The leader is still so confident. Has the leader ever thought that it would be difficult to escape now?"
Meng Shenji, however, said indifferently: "I want to leave, but no one in this world can stop me."
Ji Ran said: "The leader can give it a try. It didn't happen in the past, maybe it does now, and it will definitely happen in the future."
Meng Shenji said: "The future is uncertain, who can say for sure?"
Ji Ran said: "Uncertainty means certainty, and certainty means uncertainty. Therefore, the leader's certainty can also be uncertainty."
Meng Shenji said with some surprise: "I never thought that Mr. I would have such a deep understanding of my core idea of Taishangdao."
Ji Ran sighed inwardly, but did not answer Meng Shenji's words, because he remembered the Taoist ancestor he had seen in the world of "Qin Shi Mingyue".It can be said that it is not similar to the dream machine in front of me, but it is similar in spirit.
At that time, Ji Ran still felt that Daozu was kind and amiable and an old man who was easy to get along with.Now that I think about it, it is clear that, like Meng Shenji, it is the state of a fellow practitioner of color and space after Taishang Wangqing has cultivated to great success.
Ji Ran's original state of mind was pure emptiness. After thousands of years of practice, she reached the emptiness. After receiving the guidance of Quezhou, after wandering in the world of mortals, she was only a thin line away from color and emptiness.Therefore, he grasped Meng Shenji's mental changes extremely accurately.
Meng Shenji saw that Ji Ran didn't answer, so he stopped talking.The figure slowly merged into the void and was about to disappear in front of Ji Ran's eyes.
But Ji Ran punched out, and that punch seemed to break everything, destroy everything, and the result was just as it seemed.Dense black cracks appeared in the void where the Meng Shenji was located.Like a black spider web, the Dream God Machine was trapped in it.
Meng Shenji savored the punch just now and exclaimed: "Sir's punch is a hundred times more powerful than Hong Xuanji's punch of the God King of the Heavens. The God King of the Heavens sounds brilliant, but in fact it is just a frog in a well looking at the sky. "
"But sir, he just simply goes forward and destroys everything in front of him. This is the return to nature, the fundamental existence of the great road."
Ji Ran smiled and said: "So, how does the leader plan to leave next time?"
The next moment Ji Ran knew what Meng Shenji planned to do. The void around Meng Shenji's body began to turmoil, and the previous cracks were quickly closing.After a while, the time and space of the seventh layer of thunderclouds where Ji Ran and Meng Shenji were located showed a state of chaos.
And the ripples in the space actually emitted bursts of melodious bells.
When Ji Ran heard the sound of the bell, he knew that it was the ultimate skill of Tai Shang Tao.It's a pity that Ji Ran ignored the so-called bell and punched out his fist again.The fists like raindrops landed on Zhouji's boat with a clang.
Ji Ran is like a tireless bell-ringer, and Meng Shenji's Zhouji Zhibo is like the strongest fortress in the world, which seems to never be broken.
However, the intensive attacks also prevented the Meng Shen Ji from being distracted by other things, and could only maintain the operation of Zhou Ji Zhi with all its strength.He originally thought that Ji Ran could not be destroyed when he saw Zhou Ji's sword, and the battle between him and Ji Ran would come to an end.
But Meng Shenji never expected that Ji Ran would spend time with him here with an attitude of never giving up until he broke the Zhouji Zhi.
The Dream God Machine has long been integrated with the King of Artifacts, the Eternal Kingdom.With the supply of thunder pools in the eternal kingdom, he is not afraid of fighting a war of attrition with Ji Ran.
Looking back at Ji Ran, Meng Shenji was also surprised to find that the seventh-level thunder was also pouring into Ji Ran's body. It seemed that his body was a thunder pool, and he could also convert the power of thunder for his own use.In other words, Ji Ran's physical body is like the king of artifacts.
The two persisted like this for seven days and seven nights. On the morning of the eighth day, Meng Shenji was shocked to find that some cracks appeared on the Zhouji Zhi that he had condensed. As Ji Ran's fist fell, the cracks continued to spread. ,expand.In the end, the entire Zhouji Temple suddenly shattered.
What followed was Ji Ran's huge fist. Meng Shenji did not hesitate, stretched out his right hand and collided with Ji Ran.
There was no loud noise as expected, but a hole with a diameter of a hundred meters was formed where the two collided. For a moment, the entire thunder in the Crazy Thunder Realm was absorbed by this hole.
After all, Ji Ran's physical body was not as stable as Meng Shenji's eternal kingdom, and his whole body flew backwards for dozens of miles.Meng Shenji also took this opportunity to leave Kuang Lei Jue Territory.
What Kemeng Shenji didn't know was that this mixed hole with a diameter of [-] meters was linked to the moment labyrinth outside the Jiuyuan Divine Realm under Ji Ran's intentional control.Ji Ran also reached outside the moment maze through this mixed hole.
He intends to devour the entire Setsuna Labyrinth with the thought of his own one dollar.At this time, the Phoenix Lord and World Tree who were in the Nine Abyss Divine Realm had already devoured eight of the nine levels of the Nine Abyss Divine Realm, leaving only the last level of the Secret World of Immortality.
The billions of people originally left behind by the ancestors of the three great avenues on the sixth level were sucked into its divine ring world by the Phoenix Lord. The massive power of faith left on the sixth level was refined by the Phoenix Lord, and finally formed Ninety-nine nine hundred and ninety-nine thousand nine hundred and ninety-nine times the power of faith.
The Lord of the Phoenix also successfully condensed nine divine rings of faith, each of which has its own divine kingdom.These billions of people became the first indigenous people in the Kingdom of God.
Under Ji Ran's subjective intervention, the absorption speed of the Secret World of Immortality increased a thousand times.It only took one month to complete the absorption.The World Tree sapling also turned into a small tree as tall as a person.
Ji Ran integrated it into her Dantian, and the roots of the World Tree also penetrated deep into the void, absorbing various nutrients to supply herself.
"With the World Tree as the source of energy, it is more powerful than any thunder pool." Ji Ran felt her condition with satisfaction.
After a week of fighting against the Mengshenji and concentrating on refining the Nine Abyss Divine Realm for a month, he quickly returned to his former self under the nourishment of the power of the world.
In the next three months, Ji Ran peacefully refined the entire Maze Labyrinth.
Hong Yi once said that the Moment Labyrinth is like the lungs of the entire world, sucking in endless vitality into the Nine Abyss Divine Realm with every breath.
Ji Ran had the same feeling when integrating these mazes. During these hundred days, he constantly adjusted his breathing and rhythm, searching for the rhythm of the maze.
Finally, more than two months later, Ji Ran grasped the key.
The key to the instant maze is the instant change.The so-called eternity is the tai, and the moment is the extreme.Hong Yi once felt that the existence that was bigger than the big was Tai, which was eternity.But something smaller than small is an existence that is extremely small, so it is called extreme.
But Ji Ran doesn't think so, eternity is not without an end.Not to mention the small "Yangshen" world, even the vast ancient continent and the perfect world will eventually exist.The infinite sea of multiverses that is vaster and grander also has the existence of epochs.
In the previous Taishi Era, Nuwa, the Great Heavenly Lord, transcended and left. The Taishi Era has passed, and now it is the beginning of the Taishi Era.Therefore, there is no real eternity. Only the reincarnation that starts again after reaching the end is the eternal eternity.
-
I am the dividing line for the number of words in water -——
Therefore, the key to the moment maze is always, when it starts and when it ends.It's always easy.
Combined with his own understanding of Yili, Ji Ran finally completed the fusion of the Moment Maze and his own thoughts in one day.
The Phoenix Lord also returns to his own Dantian, where he evolves chaos and creates all spirits.And the source of all power is the power of faith of billions of people in the Kingdom of God.This is also another way to utilize the power of faith and transform it into a source of strength.
At the same time, the Lord of the Phoenix is also using the power of faith to absorb and refine the nine levels of the Nine Abyss God Realm.As early as the Phoenix Lord gathered the nine sacred rings of faith, it split into nine young phoenixes according to Ji Ran's idea: Qingluan, Fire Phoenix, Caifeng, Snow Phoenix, Blue Phoenix, Peacock, Dapeng, Thunderbird , Honghu.
Each of the nine phoenixes devoured a layer of the Jiuyuan Divine Realm. This is why the Phoenix Lord was able to complete the feat of devouring the Jiuyuan Divine Realm in just a few months.
But swallowing does not mean understanding, so what the Lord of the Phoenix is doing now is to analyze and dissect the essence of the past nine eras with his more powerful computing power than Yang Pan's future Lord.
Speaking of the future master, we have to mention Qian Emperor Yang Pan. He used the entire Central Plains Tianzhou and the people's belief in the Qian Emperor in the 99 states, plus countless heavenly materials and earthly treasures, to refine a puppet clone.
That puppet clone was the future master who was recorded in the "Future No Life Sutra" when Ji Rangang obtained it.
Nowadays, many of Yang Pan's political strategies and strategic deployments are completed with the assistance of the Lord of the Future.
The Lord of the Phoenix is now relying on the power of faith to continuously analyze the Jiuyuan Divine Realm. At the same time, he is also constantly simulating the creation and destruction of the world. In Ji Ran's Zhongdantian, he simulates a kind of development from chaos to prosperity, and then from prosperity to prosperity. A state of destruction.
Because during this process, the Phoenix Lord's Nirvana Fire can be continuously strengthened.
The reason why Ji Ran can use the power of faith to convert into the power of chaos also refers to the supreme god Yuan Qi of the Fire Kingdom in the Western Region.There are nine Yuan Qi relics in the body of the Yuan Qi God, which are the crystallization of the Yuan Qi God's lifelong cultivation.The Yuan Qi relic is also the existence closest to the power of chaos.
Ji Ran once had a friendly discussion with the Yuan Qi God, and finally came back with three Yuan Qi relics.Now Ji Ran has a Yuan Qi relic in her upper, middle and lower Dantian.The energy of chaos in it nourishes Ji Ran's three treasures of essence, energy, and spirit all the time.
After Ji Ran returned to Zhouyi Academy, part of the "Book of Changes" here had been compiled, so Ji Ran joined the ranks of compiling the Book of Changes.
Yi Qiunian looked at Ji Ran who was studying hard and felt strange in his heart: "This gossip, Qian (), Kan (), Gen (), Zhen (), Xun (), Li (), Kun (), Dui () ). Ji Xiaozi clearly understands the game better than me, why is he so involved now."
"No, no, I have to study it carefully. Maybe I can learn something else."
Ji Ran looked at the research results of hundreds of great scholars and found Hong Yi. Ji Ran asked Hong Yi: "Where did your Qian hexagram come from?"
Hong Yi said: "Disciples observe the sky and use the Qian hexagram to represent the sky."
Ji Ranyou asked: "Then why is your Qian hexagram three Yang Yao?"
Hong Yi said: "My disciples believe that heaven is the origin of all yang, so heaven should be the existence of the most yang, so it is represented by three yang lines."
Ji Ran asked again: "Then where did Yang Yao come from?"
Hong Yi said: "It was created by Emperor Pan, with Yang Yao representing Yang and Yin Yao representing Yin."
Before Ji Ran could ask again, Hong Yi already understood what Ji Ran meant. No matter how mysterious the Yi Jing was, the hexagrams representing the Yi Jing were always expressed in terms of lines.
If you don't understand the reason for the formation of the Yao, or the principles of heaven and earth contained in the Yao, the "Book of Changes" will eventually be considered to be flawed. This flaw may become an obstacle to the future of Hong Yi's correct path to Yangshen. After all, the Yin and Yang Yao represents is fundamental.
Ji Ran said: "Do other great scholars have anything to say about this part?"
Xie Wenyuan said: "The ancient books do not clearly state the principle of Yin and Yang Yao. We all believe that a horizontal line in Yang Yao represents perfection and completeness. The Yin Yao represents imperfection and is incomplete. Please also ask Mr. Ji to clarify the confusion. .”
With that said, Xie Wenyuan bowed deeply to Ji Ran.Although Xie Wenyuan seems to be much older than Ji Ran, how can Ji Ran's own age be compared to Xie Wenyuan's.So Ji Ran accepted this gift.This made many scholars who had just come into contact with Ji Ran not long ago and even heard that he was once a storyteller very unhappy.
If it weren't for the fact that Ji Ran was Hong Yi's teacher, everyone would even think that he was not qualified to appear in the temples.
A great Confucian couldn't help but said: "Mr. Ji, even if you are the teacher of a saint, you are not a saint yourself. Confucius said, 'When a disciple enters, he is filial, and when he leaves, he is a brother. He is sincere and trustworthy, loves others universally, and is kind and benevolent. If you have spare energy, study literature. 'Mr. Ji is so contemptuous of Mr. Wenyuan, is he violating the teachings of the saints?"
Another great Confucian said: "Confucius said, 'A gentleman has three fears: fear of destiny, fear of great men, and fear of the words of sages. A villain who does not know destiny and is not afraid of the words of a sage will insult the great men and insult the words of sages.' Mr. Ji seems to be like this. If you don’t take learning seriously at all, how can you use it as the basis for revising the Book of Changes?”
Ji Ran just said lightly: "When you see the virtuous, you think about it. When you see the virtuous, you have to introspect yourself. You can introspect yourself, but how can you see the virtuous? If you know this, why should Mr. Wenyuan do anything? Confucius said, 'Smart and He is eager to learn and is not ashamed to ask: 'Why did Mr. Wenyuan do what you did but you couldn't?"
"If your words make me feel bored, who will describe the evolution of this Yin and Yang Yao? You guys?"
Xie Wenyuan hurriedly said: "Mr. Ji, please don't get angry. We are just discussing knowledge. Don't ruin your knowledge because of different opinions. I wonder how you can teach me, sir?"
Xie Wenyuan saluted Ji Ran again.
This time no one made any mockery, but they all looked like they were watching the show.
Ji Ran said: "There was once a man sitting on the empty lawn, with a big tree next to him. He watched the sun rise from one side and set from the other side every morning. He didn't know the reason, so he used Yang Yao It represents the fact that the sun rises in the east and sets in the west.”
A great Confucianist interrupted: "The person Mr. Ji mentioned should be Panhuang. Panhuang didn't talk about the East when he was young. This east was established by Panhuang. The direction where the sun rises is the east. "
"So Mr. Ji's story seems not very accurate. In this case, it cannot be used as a basis for compiling the "Book of Changes"."
Ji Ran asked the man in return: "How did Panhuang determine the east?"
The scholar hesitated for a long time and finally retreated into the crowd.There was also a discussion among the crowd, but unfortunately there was no result.
Ji Ran continued: "Let's call that person Panhuang (this person is Fuxi in Chinese history)."
"It is precisely because Panhuang saw the shadow of the big tree next to him every day. When the sun first rose every day, it always faced the same direction. Panhuang observed the spring, summer, autumn and winter, and found that the shadow remained the same. Therefore, Panhuang The direction in which the sun is born is determined to be the east.”
When everyone heard this, they suddenly realized that the scholar who had previously wanted to take the opportunity to mock Ji Ran also turned red with embarrassment.
Ji Ran continued: "Although Panhuang used Yang Yao to express the fact that the sun rises from the east to sets in the west. But Panhuang suddenly thought that there cannot be countless suns in the east, nor can they be created overnight. One sun. But the sun can still rise in the east every day."
"So Panhuang was sure that there must be a situation that he couldn't see, that is, the sun returned to the east from the west. Because he couldn't see it, the horizontal line was broken into a yin line, which represented what he could see. No. When the sun goes by, the moon comes, and when the moon goes by, the sun comes."
"However, a complete day and night is a day plus a night, so a Yang Yao itself is actually a combination of a Yang Yao plus a Yin Yao. So it is called the Yin and Yang triple combination, not the Yin and Yang double combination, or the Yin and Yang double combination. .”
"Therefore, I suggest adding a sentence to the "Book of Changes" as, 'One yin and one yang are called Tao.' I wonder what you think, the great Confucians?"
Hong Yi murmured: "As the sun goes, the moon comes, and as the moon goes, the sun comes. One yin and one yang are called Tao. The yin and yang are three in one. I understand, I understand. Tai Chi is the symbol of yin and yang in three in one. Master This sentence, one yin and one yang, is called Tao. It can be said that this sentence reveals the essence of 'Yi'. The change of Yin and Yang is 'Yi'."
Since then, Ji Ran's participation in the compilation of the Yi Jing has been much smoother, and she even has the same status as Xie Wenyuan, the second editor-in-chief.
But Ji Ran didn't care about all this. He just sorted it out carefully and understood the origin of the 64 hexagrams of the Yi Jing.
One day, Ji Ran saw Yi Qiunian floating in the sea of books, and suddenly thought of Hong Yi's I Ching sword technique. Hong Yi combined the 64 hexagrams of the I Ching into the sword technique.The "Nine Yang Heavenly Jue" and "Songyue Twelve Fu" he learned were originally the Sword of the Supreme Yang and the Sword of the Supreme Yin, so Hong Yi's I Ching swordsmanship is more powerful than the original works.
Ji Ran went to Yi Qiunian and said to Hong Yi: "I have an idea. I once heard of a sword technique called "Guizang Sword". It is divided into eight innate swords, namely Qian, Kun, Xun, Kan, Li, Gen, Dui and Zhen, according to the principles of the Book of Changes, interact with each other and transform into all phenomena of heaven and earth, and all the things in heaven and earth belong to it."
"I don't know if the three of us can perfect this set of "Gui Zang Sword", combine it with the general trend of the world, mobilize the natural rules, and bring it to a higher level. I think that even if we face Meng Shenji, this set of swordsmanship will have Remarkable power.”
Yi Qiunian closed his eyes and meditated. After a long time, he sighed and said: "This sword technique can be said to be the prototype of one sword producing ten thousand techniques. I think this sword technique is worth our time to study."
Hong Yi said: "But the 64 hexagrams of the Yi Jing have just been completed and still need to be polished. In the next period of time, I should focus on polishing the Yi Jing."
Ji Ran said: "It doesn't matter, your uncle Yi and I can create sword moves first. After you join, we can then integrate your "Book of Changes Sword Technique" to finally form the complete "Gui Zang Sword"."
Hong Yi asked curiously: "Master, why does it have to be called "Guizang Sword"? Why not just call it "Yi Jing Sword Technique"?"
Ji Ran patted Hong Yi on the shoulder and said with a smile: "You bastard, you know you are joking with me. Of course it is because this idea is not mine, but a senior master from a certain plane. It's just that I just couldn’t go to that plane.”
Yi Qiunian said: "It seems that he is another person with extraordinary talents in swordsmanship."
Guizang swordsmanship is divided into the Eight Innate Swords and the 64 Acquired Swords. The Eight Innate Swords are as follows:
Qianjian: "Qianjian" has many changes and is the first among all swords. "Qian" refers to heaven, and the power of the sword is high and far away, like the clouds of eternity, ethereal and endless.
Qianjian embraces celestial phenomena and has nine "big sword positions" before and after. Each "big sword position" contains nine "middle sword positions", and each "middle sword position" includes nine "small sword positions". , all linked together, life is endless.
Kun Sword: The hexagram "Kun" represents the earth, so the "Kun Sword" is deep and thick, which is a defensive swordsmanship.
Gen sword: The "Gen" hexagram is a mountain, so the "Gen sword" is Yongmu Xiongqi.
Kanjian: "Kan" is the water of the world. "Kanjian" naturally has the nature of water, like a river, a sea, a lake, or a waterfall. You must know that "no one in the world is softer than water, and no one who attacks the strong can win." This sword technique requires "the weak can defeat the strong." , the wonderful truth that softness overcomes hardness.
Zhenjian: "Zhen" means thunder and thunder.There was thunder, but only for a moment.Therefore, the Zhenjian only has one move. If it is not used, it will be destroyed. If it is used, it will be invincible.His ruthlessness and swiftness are the best among the Eight Innate Swords.
Xun Sword: Xun is the wind, the wind is the air of the universe, it rises from the end of Qingping, dances under the pines and cypresses. "Xun Sword" has many changes, and it is the most of the "Eight Swords of Xiantian".But if it goes mad, it will have the power to crush rocks and cut trees, destroying the dead.
Li Jian: "Li Jian" is fire, full of domineering power and unstoppable. The power of the sword is like wildfire starting a prairie fire. The so-called invasion is like fire, and it is unstoppable.
Duijian: Dui is a swamp, used in mountains and rivers, Gen and Dui are matched, one is good and the other is strange, often trapping the enemy invisible.
When Hong Yi looked at the Eight Innate Swords compiled by Ji Ran and Yi Qiunian, he was both excited and excited. Although he had understood the "Book of Changes", he was also the founder of the Yi Dao in this world.It is precisely because of the founder that Yi Dao does not have its own complete set of Taoism and martial arts like Taishang Dao and Good Fortune Dao.
At this time, Ji Ran and Yi Qiunian provided Hong Yi with such a set of unique skills that perfectly combined Taoism and martial arts with high aspirations.As long as it is slightly broken down and sorted out, a set of martial arts can be formed from acquired warriors to immortals.
As for Taoism, most people who practice the "Book of Changes" are scholars, and only scholars can best understand the principles.However, once you learn to read and practice Taoism, you will get twice the result with half the effort.
Xie Wenyuan, who had just taken the imperial examination, was still an ordinary scholar with no knowledge of spiritual practice.But after taking the imperial examination, Xie Wenyuan just practiced a little and survived six thunder tribulations in one breath, becoming one of the few Taoist masters in the world.
It was the fifth day of the fifth lunar month in the 64rd year of Daqian.
In one year in the outside world, it takes a hundred years in the temples.Hong Yi understood many Tao and principles, but his magic power did not increase at all, and he did not practice Taoism.But he felt that his accumulation was too huge, reaching an immeasurable level.
Therefore, Hong Yi plans to survive his seventh thunder tribulation and become the Creator. Once Hong Yi becomes the Creator, he can personally resurrect his mother.
At this time, Hong Yi also understood that his master had countless means to save and cure his mother.But spurred by the goal of resurrecting his mother, he was able to grit his teeth and persevere, passing through one level after another and reaching where he is today.
If his mentor had cured his mother at that time, I am afraid that Hong Yishang today would not be as good as that prodigy Fangyuan, let alone compete with Yang Pan, Hong Xuanji, Meng Shenji and others.
Before going through the tribulation, Hong Yi went to Ji Ran and asked, "Teacher, I'm afraid it won't be peaceful when Yi goes to overcome the tribulation this time. I wonder if my mentor is willing to support me?"
Ji Ran said: "What is the fifth line of the Qian hexagram in your "Book of Changes"?"
Hearing this, Hong Yi nodded and said, "Thank you, master, for clearing up the confusion."
Hong Yi understood that the fifth line of the Qian hexagram is the symbol of a flying dragon in the sky. But if a dragon wants to fly to the sky, it must trap the dragon and ascend to the sky. However, if the trapped dragon wants to ascend to the sky, the dragon must fight in the wild.
So after making all the preparations, Hong Yi drove the temples to the Wild Thunder Absolute Territory to start his seventh journey of thunder tribulation, which was also his battle of ascending the dragon.Once the trapped dragon rises to the sky, Hong Yi will be out of control. I am afraid that in the whole world, except Ji Ran and Yi Qiunian, no one can check and balance him.
As for whether the trapped dragon can ascend to heaven, Hong Yi never thinks that he will fail.Because he has experienced too many ups and downs along the way.
After every ordeal, he would become stronger. Originally he was confident that he could successfully overcome the disaster. With the Eight Innate Swords given to him by Ji Ran and Yi Qiunian, Hong Yi even felt that he could kill some people. For example, Kong, or the ancestors of the Three Great Dao, or Mr. Xu, a visitor from the outer world, who has the cultivation of the Creator.
At this time, Yi Qiunian and Ji Ran were hiding in the void not far from Kuang Lei Jue Domain. Yi Qiunian said to Ji Ran: "Are you really not going to take care of it?"
Ji Ran said: "My current Daluo Cave Observation can vaguely see some changes in time and space, and the flow of luck. Yi'er himself has also divined a sign, which is a sign of good luck. So we don't have to worry, you and I just need to observe quietly. , understand the changes in luck, and get rid of the calamity."
Yi Qiunian said: "What you said makes sense. If you want to break all laws with one sword, you must break the enemy's luck together with it, and make your own sword the strongest calamity sword in his life. Only in this way can you defeat all magic with one sword." Breaking all laws. Cultivating tribulation seems to be a prototype of breaking all laws with one sword."
Ji Ran said: "Although luck and calamity are corresponding, you and I have only had a little contact, far from the point where we can use them as we wish. Just like ordinary people playing with other people's emotions, they will eventually be trapped by love. Today we are If you try to fiddle with fate, you might end up being tricked by fate.”
"So I suggest we just quietly observe."
Yi Qiunian curled her lips and said, "No wonder your pupil technique is called 'Da Luo Dong Guan', it turns out you can only see!"
(End of this chapter)
It was the fifth day of the fifth lunar month in the 63rd year of Daqian.
This is a day that is enough to leave a strong mark on the annals of history, a day that scholars all over the world will have to take seriously when mentioning Confucianism in the future.
Because this day is the day when Yasheng Hongyi’s Zhouyi Academy was completed.
But Ji Ran did not participate in this unprecedented event on this day.
On the fifth day of May, Ji Ran came to Kuanglei Jueyu alone.
Kuang Lei Jue Territory, with a radius of thousands of miles, has countless magnetic ore, iron ore, copper ore, and metal mineral veins, and the amount contained in them is very large.Therefore, there are constant thunders here. In ancient times, many great figures survived thunder tribulations here.
Many of the Immortal Emperor, Panhuang, and the medieval disciples refined their souls here and devoured the will of heaven and earth.
When Ji Ran came here, she planned to survive her eight thunder tribulations and gather her own soul.
The primordial spirit in the world of "Yangshen" is different from other worlds. In the world of eyes, each person can condense many primordial spirits.The specific number needs to be judged by the practitioner. At the same time, the practitioner needs to be able to understand the Tao explained by each Yuan Shen and reach a certain height.
At this time, Ji Ran had already understood the method of condensing the soul of tree species after hundreds of years of study in the temples, and the number of his thoughts was enough to be worth one yuan. At the same time, each thought was crystal clear and full of light. There seems to be chaos arising and dying in the undercurrent, and the universe is opening up.
But some things are always so unexpected. On the fifth day of May, Su Mu, the supreme saint, was ordered to go to Zhouyi Academy to challenge Hong Yi.Meng Shenji and Hong Yi made a ten-year agreement, and after ten years of meeting, they will fight in the East China Sea.
However, Ji Ran, who was going through the thunder tribulation on the fifth day of the fifth lunar month, was the first to meet the No. 1 in the world, the leader of Taishang Tao, Meng Shenji.
The thunderclouds in the sky suddenly rolled away and were completely pushed away. In this Crazy Thunder Realm, the thunder actually dissipated a lot.
Ji Ran, who had been repeatedly tempering her body on the seventh level of the Crazy Thunder Realm, looked at the Meng Shenji slowly strolling down from the ninth level. Although she was surprised in her heart, there was nothing wrong with her face.
In Ji Ran's eyes, the thunderclouds in the sky formed stairs one after another. At the core of the thunderstorm, a Taoist priest walked out step by step.
He has a high crown, a big cloak, and all his clothes are flying, and his body blends into the void, as if the entire void is his clothes, and the thunder in the sky is completely controlled by him.Even the circles of thunder, eighth level, and ninth level thunder tribulation deep in the core seemed to obey his wishes.
Ji Ran stood in the thunder sea on the seventh floor, while Meng Shenji looked down at him.Meng Shenji smiled and spoke slowly. The voice seemed like eternal ice at first, ruthless and indifferent. When it was heard again, it was like a spring breeze blowing all over the ground, passionate and joyful. When you feel it carefully, it was like an autumn wind sweeping away fallen leaves, solemn and desolate. .
"Master of Hong Yi, this is the first time we meet, my name is Meng Shenji!"
Ji Ran secretly thought: "It seems that Meng Shenji's "Tai Shang Forgetting" method has been practiced extremely profoundly, otherwise there would not be so many emotional changes in one sentence."
He calmly said, "Master Meng Shenji, I have been famous for a long time. I don't know why Master Meng is here today?"
Meng Shenji still spoke out two syllables in the same emotional yet indifferent tone: "Kill you!"
It seems that for Meng Shenji, killing Ji Ran is just a common thing and a matter of course.
Ji Ran smiled and said: "Then how does Master Meng plan to kill him?"
Meng Shenji said: "Kill you while you are weak during the tribulation."
Ji Ran still smiled and said: "In this case, why does Master Meng wait for me to overcome the tribulation before taking action? After all, this thunder tribulation does not seem to pose a threat to Master Meng."
Meng Shenji said: "I found that Mr. Ji's way of overcoming the tribulation is different from mine."
Ji Ran asked curiously: "What's the difference?"
Meng Shenji said: "We all have our souls separated from the body, and we simply let our souls enter the thunder to devour the thunder that contains the will of heaven and earth. However, Mr. Ji enters the thunder with his body, first tempering the body, and then using the body to induce the thunder to temper Divine soul.”
Ji Ran asked: "Does the leader think this is inappropriate?"
Meng Shenji shook his head and said: "There is nothing wrong. On the contrary, the soul will absorb the will of heaven and earth in the thunder and the martial arts will of the cultivator contained in the body. The result of overcoming the tribulation in this way seems to be better than simply letting the soul overcome the tribulation. The effect is better."
Ji Ran smiled and said: "Now that we have said that, what is the leader going to do now?"
Meng Shenji said nothing, but waved his hand and attacked Ji Ran with a burst of eternal energy.
This eternity contains the power of time, the power of space, the infinite combination of endless time, achieving eternal existence.But whatever exists, it exists in the past.This is the intention of the "Past Amitabha Sutra", but "Yuan" itself is dedicated to the present and has much less understanding of the past.
Ji Ran is different. He initially only had the "Past Amitabha Sutra", so the "Past Amitabha Sutra" became his key to unlocking the treasure house of cultivation in the world of "Yangshen".
Therefore, Ji Ran understands the truth that no matter what kind of enemy or what kind of attack, they all have their original appearance.That is to say, they were the ones in the past. As long as they were prevented from taking action in the past, they would naturally not appear again now.
Therefore, the wheel linking the past, present and future keeps spinning.The future links to the past, and the past leads to the future.All things in heaven and earth are born from existence, and existence is born from nothingness.However, as time changes, the entropy increase gradually increases, moving from order to disorder.The end of disorder is chaos, and the extreme of chaos is chaos.
In the end, the chaos reaches its extreme and returns to nothingness.
Therefore, the basis of reincarnation is "nothing", also known as the nothingness of reincarnation.
Ji Ran raised his left hand and flicked his sword finger lightly. The sword energy shot collided with the eternal light released by Mengshenji.
Dozens of sword energy flowed in a continuous stream, connected end to end, and they barely blocked Meng Shenji's casual blow.
Ji Ran sighed and said, "The leader is indeed very powerful."
Meng Shenji also said: "Sir, with just one sword Qi, he blocked the eternal Qi that has been secretly passed down to me for ten thousand years. This shows that your sword Qi is extraordinary."
Ji Ran said no more, her steps were mysterious, and her figure was like a fleeting shadow in the field, sometimes flashing and sometimes disappearing.
Meng Shenji closed his eyes and seemed to feel Ji Ran's position with his heart.
Suddenly, Meng Shenji opened his eyes, and his eyes flashed like lightning, and he actually penetrated the star gauze outside Ji Ran's body with his eyesight.
Ji Ran frowned and said in her heart: "This Meng Shen Ji can actually release eternal Qi through his eyes. How can we fight if this continues? The eternal Qi of Meng Shen Ji has been integrated into his eternal soul. The Qi, whether spiritual or condensed, The degree of reality is far beyond what I am at this time.”
Ji Ran had no choice but to hide in the void and disappear without a trace.
Meng Shenji chuckled and said, "Sir, you know that this method is useless against Shenji, so why should you deceive yourself?"
As soon as the words fell, Meng Shenji, like the "Heavenly Father" or the ancestor of heaven, put his hands together and then tore them apart with all his strength.The void was like paper, and a dark hole was torn out by the Meng Shenji, and Ji Ran's figure happened to be inside the hole.
In fact, no matter where Ji Ran is hiding, the place where the Meng Shenji is torn apart must be where Ji Ran is hiding.This is exactly what is determined by the control of space after the "Yu" Sutra has been cultivated to the extreme.
Ji Ran smiled strangely at Meng Shenji.
Meng Shenji saw Ji Ran's smile and thought to himself that it was not good, because one side of the space channel was Ji Ran, so the other side must also be Meng Shenji.
The immeasurable sword energy forms a situation where thousands of swords dance in the sky, spinning crazily around the Dream God Machine.From time to time, a ray of sword energy shoots towards Meng Shenji. It is the top swordsmanship in "Thunderbolt World", the ultimate "Tribulation of the Gods" that once injured the God of War in the heaven.
Each qi sword is the artistic conception of Ji Ran using the power of the creator of seven thunder tribulations to integrate the absence of her own reincarnation.Although it cannot directly harm the Dream God Machine, it can cause great trouble to the Dream God Machine.To completely dispel these sword energies, unless Meng Shenji directly uses the Eternal Kingdom, he will need a lot of time.
Taking advantage of this period of time, Ji Ran's body reached the eighth level of Thunder.Although the arrival of the Meng Shen Ji dispersed the thunder clouds, the two of them were on the seventh floor during the conversation and exchange of blows.
Without the suppression of the Dream God Machine, the thunder clouds on the eighth floor quickly returned to their original appearance. Even because of the intervention of the Dream God Machine, the thunder clouds on the eighth floor became more violent and the thunder disaster became more dangerous.But the danger is directly proportional to the reward. The benefits obtained from such eight thunder tribulations are far better than usual.
During the thunder tribulation, Ji Ran recalled all the things she had learned, all the legends she had heard, and all the conjectures she had when she was young. "Douluo Dalu" Ten thousand years of loneliness and nothingness.In the memory, Ji Ran seemed to have experienced thousands of years of time, but in reality, the outside world only passed for a moment.
Finally, one was named "Empty", one was named "Nothing", one was named "Yu", one was named "Cosmos", one was named "Cause and Effect", and one was named "Eternal Night". A total of seven Yuanshen Dao fruits named "Chaos" were born under the violent baptism of eight thunder calamities.
At the same time, the lightning on the eighth floor was also absorbed, and it seemed that it would take a long time to recover.
Meng Shenji, who had just finished dealing with the sword energy surrounding his body, looked at the torn sleeves and the scattered bun.Meng Shenji said softly: "It's Shenji who underestimated you sir. I didn't expect that people who practice the "Past Amitabha Sutra" can overcome the tribulation in just one moment."
Ji Ran also looked at Mengshenji and said, "Will the leader continue to take action?"
Meng Shenji said: "If I start a fight with you now, Shenji will probably suffer heavy losses. Ten years later, I may not be able to compete with Hong Yi again."
Ji Ran sighed: "The leader is still so confident. Has the leader ever thought that it would be difficult to escape now?"
Meng Shenji, however, said indifferently: "I want to leave, but no one in this world can stop me."
Ji Ran said: "The leader can give it a try. It didn't happen in the past, maybe it does now, and it will definitely happen in the future."
Meng Shenji said: "The future is uncertain, who can say for sure?"
Ji Ran said: "Uncertainty means certainty, and certainty means uncertainty. Therefore, the leader's certainty can also be uncertainty."
Meng Shenji said with some surprise: "I never thought that Mr. I would have such a deep understanding of my core idea of Taishangdao."
Ji Ran sighed inwardly, but did not answer Meng Shenji's words, because he remembered the Taoist ancestor he had seen in the world of "Qin Shi Mingyue".It can be said that it is not similar to the dream machine in front of me, but it is similar in spirit.
At that time, Ji Ran still felt that Daozu was kind and amiable and an old man who was easy to get along with.Now that I think about it, it is clear that, like Meng Shenji, it is the state of a fellow practitioner of color and space after Taishang Wangqing has cultivated to great success.
Ji Ran's original state of mind was pure emptiness. After thousands of years of practice, she reached the emptiness. After receiving the guidance of Quezhou, after wandering in the world of mortals, she was only a thin line away from color and emptiness.Therefore, he grasped Meng Shenji's mental changes extremely accurately.
Meng Shenji saw that Ji Ran didn't answer, so he stopped talking.The figure slowly merged into the void and was about to disappear in front of Ji Ran's eyes.
But Ji Ran punched out, and that punch seemed to break everything, destroy everything, and the result was just as it seemed.Dense black cracks appeared in the void where the Meng Shenji was located.Like a black spider web, the Dream God Machine was trapped in it.
Meng Shenji savored the punch just now and exclaimed: "Sir's punch is a hundred times more powerful than Hong Xuanji's punch of the God King of the Heavens. The God King of the Heavens sounds brilliant, but in fact it is just a frog in a well looking at the sky. "
"But sir, he just simply goes forward and destroys everything in front of him. This is the return to nature, the fundamental existence of the great road."
Ji Ran smiled and said: "So, how does the leader plan to leave next time?"
The next moment Ji Ran knew what Meng Shenji planned to do. The void around Meng Shenji's body began to turmoil, and the previous cracks were quickly closing.After a while, the time and space of the seventh layer of thunderclouds where Ji Ran and Meng Shenji were located showed a state of chaos.
And the ripples in the space actually emitted bursts of melodious bells.
When Ji Ran heard the sound of the bell, he knew that it was the ultimate skill of Tai Shang Tao.It's a pity that Ji Ran ignored the so-called bell and punched out his fist again.The fists like raindrops landed on Zhouji's boat with a clang.
Ji Ran is like a tireless bell-ringer, and Meng Shenji's Zhouji Zhibo is like the strongest fortress in the world, which seems to never be broken.
However, the intensive attacks also prevented the Meng Shen Ji from being distracted by other things, and could only maintain the operation of Zhou Ji Zhi with all its strength.He originally thought that Ji Ran could not be destroyed when he saw Zhou Ji's sword, and the battle between him and Ji Ran would come to an end.
But Meng Shenji never expected that Ji Ran would spend time with him here with an attitude of never giving up until he broke the Zhouji Zhi.
The Dream God Machine has long been integrated with the King of Artifacts, the Eternal Kingdom.With the supply of thunder pools in the eternal kingdom, he is not afraid of fighting a war of attrition with Ji Ran.
Looking back at Ji Ran, Meng Shenji was also surprised to find that the seventh-level thunder was also pouring into Ji Ran's body. It seemed that his body was a thunder pool, and he could also convert the power of thunder for his own use.In other words, Ji Ran's physical body is like the king of artifacts.
The two persisted like this for seven days and seven nights. On the morning of the eighth day, Meng Shenji was shocked to find that some cracks appeared on the Zhouji Zhi that he had condensed. As Ji Ran's fist fell, the cracks continued to spread. ,expand.In the end, the entire Zhouji Temple suddenly shattered.
What followed was Ji Ran's huge fist. Meng Shenji did not hesitate, stretched out his right hand and collided with Ji Ran.
There was no loud noise as expected, but a hole with a diameter of a hundred meters was formed where the two collided. For a moment, the entire thunder in the Crazy Thunder Realm was absorbed by this hole.
After all, Ji Ran's physical body was not as stable as Meng Shenji's eternal kingdom, and his whole body flew backwards for dozens of miles.Meng Shenji also took this opportunity to leave Kuang Lei Jue Territory.
What Kemeng Shenji didn't know was that this mixed hole with a diameter of [-] meters was linked to the moment labyrinth outside the Jiuyuan Divine Realm under Ji Ran's intentional control.Ji Ran also reached outside the moment maze through this mixed hole.
He intends to devour the entire Setsuna Labyrinth with the thought of his own one dollar.At this time, the Phoenix Lord and World Tree who were in the Nine Abyss Divine Realm had already devoured eight of the nine levels of the Nine Abyss Divine Realm, leaving only the last level of the Secret World of Immortality.
The billions of people originally left behind by the ancestors of the three great avenues on the sixth level were sucked into its divine ring world by the Phoenix Lord. The massive power of faith left on the sixth level was refined by the Phoenix Lord, and finally formed Ninety-nine nine hundred and ninety-nine thousand nine hundred and ninety-nine times the power of faith.
The Lord of the Phoenix also successfully condensed nine divine rings of faith, each of which has its own divine kingdom.These billions of people became the first indigenous people in the Kingdom of God.
Under Ji Ran's subjective intervention, the absorption speed of the Secret World of Immortality increased a thousand times.It only took one month to complete the absorption.The World Tree sapling also turned into a small tree as tall as a person.
Ji Ran integrated it into her Dantian, and the roots of the World Tree also penetrated deep into the void, absorbing various nutrients to supply herself.
"With the World Tree as the source of energy, it is more powerful than any thunder pool." Ji Ran felt her condition with satisfaction.
After a week of fighting against the Mengshenji and concentrating on refining the Nine Abyss Divine Realm for a month, he quickly returned to his former self under the nourishment of the power of the world.
In the next three months, Ji Ran peacefully refined the entire Maze Labyrinth.
Hong Yi once said that the Moment Labyrinth is like the lungs of the entire world, sucking in endless vitality into the Nine Abyss Divine Realm with every breath.
Ji Ran had the same feeling when integrating these mazes. During these hundred days, he constantly adjusted his breathing and rhythm, searching for the rhythm of the maze.
Finally, more than two months later, Ji Ran grasped the key.
The key to the instant maze is the instant change.The so-called eternity is the tai, and the moment is the extreme.Hong Yi once felt that the existence that was bigger than the big was Tai, which was eternity.But something smaller than small is an existence that is extremely small, so it is called extreme.
But Ji Ran doesn't think so, eternity is not without an end.Not to mention the small "Yangshen" world, even the vast ancient continent and the perfect world will eventually exist.The infinite sea of multiverses that is vaster and grander also has the existence of epochs.
In the previous Taishi Era, Nuwa, the Great Heavenly Lord, transcended and left. The Taishi Era has passed, and now it is the beginning of the Taishi Era.Therefore, there is no real eternity. Only the reincarnation that starts again after reaching the end is the eternal eternity.
-
I am the dividing line for the number of words in water -——
Therefore, the key to the moment maze is always, when it starts and when it ends.It's always easy.
Combined with his own understanding of Yili, Ji Ran finally completed the fusion of the Moment Maze and his own thoughts in one day.
The Phoenix Lord also returns to his own Dantian, where he evolves chaos and creates all spirits.And the source of all power is the power of faith of billions of people in the Kingdom of God.This is also another way to utilize the power of faith and transform it into a source of strength.
At the same time, the Lord of the Phoenix is also using the power of faith to absorb and refine the nine levels of the Nine Abyss God Realm.As early as the Phoenix Lord gathered the nine sacred rings of faith, it split into nine young phoenixes according to Ji Ran's idea: Qingluan, Fire Phoenix, Caifeng, Snow Phoenix, Blue Phoenix, Peacock, Dapeng, Thunderbird , Honghu.
Each of the nine phoenixes devoured a layer of the Jiuyuan Divine Realm. This is why the Phoenix Lord was able to complete the feat of devouring the Jiuyuan Divine Realm in just a few months.
But swallowing does not mean understanding, so what the Lord of the Phoenix is doing now is to analyze and dissect the essence of the past nine eras with his more powerful computing power than Yang Pan's future Lord.
Speaking of the future master, we have to mention Qian Emperor Yang Pan. He used the entire Central Plains Tianzhou and the people's belief in the Qian Emperor in the 99 states, plus countless heavenly materials and earthly treasures, to refine a puppet clone.
That puppet clone was the future master who was recorded in the "Future No Life Sutra" when Ji Rangang obtained it.
Nowadays, many of Yang Pan's political strategies and strategic deployments are completed with the assistance of the Lord of the Future.
The Lord of the Phoenix is now relying on the power of faith to continuously analyze the Jiuyuan Divine Realm. At the same time, he is also constantly simulating the creation and destruction of the world. In Ji Ran's Zhongdantian, he simulates a kind of development from chaos to prosperity, and then from prosperity to prosperity. A state of destruction.
Because during this process, the Phoenix Lord's Nirvana Fire can be continuously strengthened.
The reason why Ji Ran can use the power of faith to convert into the power of chaos also refers to the supreme god Yuan Qi of the Fire Kingdom in the Western Region.There are nine Yuan Qi relics in the body of the Yuan Qi God, which are the crystallization of the Yuan Qi God's lifelong cultivation.The Yuan Qi relic is also the existence closest to the power of chaos.
Ji Ran once had a friendly discussion with the Yuan Qi God, and finally came back with three Yuan Qi relics.Now Ji Ran has a Yuan Qi relic in her upper, middle and lower Dantian.The energy of chaos in it nourishes Ji Ran's three treasures of essence, energy, and spirit all the time.
After Ji Ran returned to Zhouyi Academy, part of the "Book of Changes" here had been compiled, so Ji Ran joined the ranks of compiling the Book of Changes.
Yi Qiunian looked at Ji Ran who was studying hard and felt strange in his heart: "This gossip, Qian (), Kan (), Gen (), Zhen (), Xun (), Li (), Kun (), Dui () ). Ji Xiaozi clearly understands the game better than me, why is he so involved now."
"No, no, I have to study it carefully. Maybe I can learn something else."
Ji Ran looked at the research results of hundreds of great scholars and found Hong Yi. Ji Ran asked Hong Yi: "Where did your Qian hexagram come from?"
Hong Yi said: "Disciples observe the sky and use the Qian hexagram to represent the sky."
Ji Ranyou asked: "Then why is your Qian hexagram three Yang Yao?"
Hong Yi said: "My disciples believe that heaven is the origin of all yang, so heaven should be the existence of the most yang, so it is represented by three yang lines."
Ji Ran asked again: "Then where did Yang Yao come from?"
Hong Yi said: "It was created by Emperor Pan, with Yang Yao representing Yang and Yin Yao representing Yin."
Before Ji Ran could ask again, Hong Yi already understood what Ji Ran meant. No matter how mysterious the Yi Jing was, the hexagrams representing the Yi Jing were always expressed in terms of lines.
If you don't understand the reason for the formation of the Yao, or the principles of heaven and earth contained in the Yao, the "Book of Changes" will eventually be considered to be flawed. This flaw may become an obstacle to the future of Hong Yi's correct path to Yangshen. After all, the Yin and Yang Yao represents is fundamental.
Ji Ran said: "Do other great scholars have anything to say about this part?"
Xie Wenyuan said: "The ancient books do not clearly state the principle of Yin and Yang Yao. We all believe that a horizontal line in Yang Yao represents perfection and completeness. The Yin Yao represents imperfection and is incomplete. Please also ask Mr. Ji to clarify the confusion. .”
With that said, Xie Wenyuan bowed deeply to Ji Ran.Although Xie Wenyuan seems to be much older than Ji Ran, how can Ji Ran's own age be compared to Xie Wenyuan's.So Ji Ran accepted this gift.This made many scholars who had just come into contact with Ji Ran not long ago and even heard that he was once a storyteller very unhappy.
If it weren't for the fact that Ji Ran was Hong Yi's teacher, everyone would even think that he was not qualified to appear in the temples.
A great Confucian couldn't help but said: "Mr. Ji, even if you are the teacher of a saint, you are not a saint yourself. Confucius said, 'When a disciple enters, he is filial, and when he leaves, he is a brother. He is sincere and trustworthy, loves others universally, and is kind and benevolent. If you have spare energy, study literature. 'Mr. Ji is so contemptuous of Mr. Wenyuan, is he violating the teachings of the saints?"
Another great Confucian said: "Confucius said, 'A gentleman has three fears: fear of destiny, fear of great men, and fear of the words of sages. A villain who does not know destiny and is not afraid of the words of a sage will insult the great men and insult the words of sages.' Mr. Ji seems to be like this. If you don’t take learning seriously at all, how can you use it as the basis for revising the Book of Changes?”
Ji Ran just said lightly: "When you see the virtuous, you think about it. When you see the virtuous, you have to introspect yourself. You can introspect yourself, but how can you see the virtuous? If you know this, why should Mr. Wenyuan do anything? Confucius said, 'Smart and He is eager to learn and is not ashamed to ask: 'Why did Mr. Wenyuan do what you did but you couldn't?"
"If your words make me feel bored, who will describe the evolution of this Yin and Yang Yao? You guys?"
Xie Wenyuan hurriedly said: "Mr. Ji, please don't get angry. We are just discussing knowledge. Don't ruin your knowledge because of different opinions. I wonder how you can teach me, sir?"
Xie Wenyuan saluted Ji Ran again.
This time no one made any mockery, but they all looked like they were watching the show.
Ji Ran said: "There was once a man sitting on the empty lawn, with a big tree next to him. He watched the sun rise from one side and set from the other side every morning. He didn't know the reason, so he used Yang Yao It represents the fact that the sun rises in the east and sets in the west.”
A great Confucianist interrupted: "The person Mr. Ji mentioned should be Panhuang. Panhuang didn't talk about the East when he was young. This east was established by Panhuang. The direction where the sun rises is the east. "
"So Mr. Ji's story seems not very accurate. In this case, it cannot be used as a basis for compiling the "Book of Changes"."
Ji Ran asked the man in return: "How did Panhuang determine the east?"
The scholar hesitated for a long time and finally retreated into the crowd.There was also a discussion among the crowd, but unfortunately there was no result.
Ji Ran continued: "Let's call that person Panhuang (this person is Fuxi in Chinese history)."
"It is precisely because Panhuang saw the shadow of the big tree next to him every day. When the sun first rose every day, it always faced the same direction. Panhuang observed the spring, summer, autumn and winter, and found that the shadow remained the same. Therefore, Panhuang The direction in which the sun is born is determined to be the east.”
When everyone heard this, they suddenly realized that the scholar who had previously wanted to take the opportunity to mock Ji Ran also turned red with embarrassment.
Ji Ran continued: "Although Panhuang used Yang Yao to express the fact that the sun rises from the east to sets in the west. But Panhuang suddenly thought that there cannot be countless suns in the east, nor can they be created overnight. One sun. But the sun can still rise in the east every day."
"So Panhuang was sure that there must be a situation that he couldn't see, that is, the sun returned to the east from the west. Because he couldn't see it, the horizontal line was broken into a yin line, which represented what he could see. No. When the sun goes by, the moon comes, and when the moon goes by, the sun comes."
"However, a complete day and night is a day plus a night, so a Yang Yao itself is actually a combination of a Yang Yao plus a Yin Yao. So it is called the Yin and Yang triple combination, not the Yin and Yang double combination, or the Yin and Yang double combination. .”
"Therefore, I suggest adding a sentence to the "Book of Changes" as, 'One yin and one yang are called Tao.' I wonder what you think, the great Confucians?"
Hong Yi murmured: "As the sun goes, the moon comes, and as the moon goes, the sun comes. One yin and one yang are called Tao. The yin and yang are three in one. I understand, I understand. Tai Chi is the symbol of yin and yang in three in one. Master This sentence, one yin and one yang, is called Tao. It can be said that this sentence reveals the essence of 'Yi'. The change of Yin and Yang is 'Yi'."
Since then, Ji Ran's participation in the compilation of the Yi Jing has been much smoother, and she even has the same status as Xie Wenyuan, the second editor-in-chief.
But Ji Ran didn't care about all this. He just sorted it out carefully and understood the origin of the 64 hexagrams of the Yi Jing.
One day, Ji Ran saw Yi Qiunian floating in the sea of books, and suddenly thought of Hong Yi's I Ching sword technique. Hong Yi combined the 64 hexagrams of the I Ching into the sword technique.The "Nine Yang Heavenly Jue" and "Songyue Twelve Fu" he learned were originally the Sword of the Supreme Yang and the Sword of the Supreme Yin, so Hong Yi's I Ching swordsmanship is more powerful than the original works.
Ji Ran went to Yi Qiunian and said to Hong Yi: "I have an idea. I once heard of a sword technique called "Guizang Sword". It is divided into eight innate swords, namely Qian, Kun, Xun, Kan, Li, Gen, Dui and Zhen, according to the principles of the Book of Changes, interact with each other and transform into all phenomena of heaven and earth, and all the things in heaven and earth belong to it."
"I don't know if the three of us can perfect this set of "Gui Zang Sword", combine it with the general trend of the world, mobilize the natural rules, and bring it to a higher level. I think that even if we face Meng Shenji, this set of swordsmanship will have Remarkable power.”
Yi Qiunian closed his eyes and meditated. After a long time, he sighed and said: "This sword technique can be said to be the prototype of one sword producing ten thousand techniques. I think this sword technique is worth our time to study."
Hong Yi said: "But the 64 hexagrams of the Yi Jing have just been completed and still need to be polished. In the next period of time, I should focus on polishing the Yi Jing."
Ji Ran said: "It doesn't matter, your uncle Yi and I can create sword moves first. After you join, we can then integrate your "Book of Changes Sword Technique" to finally form the complete "Gui Zang Sword"."
Hong Yi asked curiously: "Master, why does it have to be called "Guizang Sword"? Why not just call it "Yi Jing Sword Technique"?"
Ji Ran patted Hong Yi on the shoulder and said with a smile: "You bastard, you know you are joking with me. Of course it is because this idea is not mine, but a senior master from a certain plane. It's just that I just couldn’t go to that plane.”
Yi Qiunian said: "It seems that he is another person with extraordinary talents in swordsmanship."
Guizang swordsmanship is divided into the Eight Innate Swords and the 64 Acquired Swords. The Eight Innate Swords are as follows:
Qianjian: "Qianjian" has many changes and is the first among all swords. "Qian" refers to heaven, and the power of the sword is high and far away, like the clouds of eternity, ethereal and endless.
Qianjian embraces celestial phenomena and has nine "big sword positions" before and after. Each "big sword position" contains nine "middle sword positions", and each "middle sword position" includes nine "small sword positions". , all linked together, life is endless.
Kun Sword: The hexagram "Kun" represents the earth, so the "Kun Sword" is deep and thick, which is a defensive swordsmanship.
Gen sword: The "Gen" hexagram is a mountain, so the "Gen sword" is Yongmu Xiongqi.
Kanjian: "Kan" is the water of the world. "Kanjian" naturally has the nature of water, like a river, a sea, a lake, or a waterfall. You must know that "no one in the world is softer than water, and no one who attacks the strong can win." This sword technique requires "the weak can defeat the strong." , the wonderful truth that softness overcomes hardness.
Zhenjian: "Zhen" means thunder and thunder.There was thunder, but only for a moment.Therefore, the Zhenjian only has one move. If it is not used, it will be destroyed. If it is used, it will be invincible.His ruthlessness and swiftness are the best among the Eight Innate Swords.
Xun Sword: Xun is the wind, the wind is the air of the universe, it rises from the end of Qingping, dances under the pines and cypresses. "Xun Sword" has many changes, and it is the most of the "Eight Swords of Xiantian".But if it goes mad, it will have the power to crush rocks and cut trees, destroying the dead.
Li Jian: "Li Jian" is fire, full of domineering power and unstoppable. The power of the sword is like wildfire starting a prairie fire. The so-called invasion is like fire, and it is unstoppable.
Duijian: Dui is a swamp, used in mountains and rivers, Gen and Dui are matched, one is good and the other is strange, often trapping the enemy invisible.
When Hong Yi looked at the Eight Innate Swords compiled by Ji Ran and Yi Qiunian, he was both excited and excited. Although he had understood the "Book of Changes", he was also the founder of the Yi Dao in this world.It is precisely because of the founder that Yi Dao does not have its own complete set of Taoism and martial arts like Taishang Dao and Good Fortune Dao.
At this time, Ji Ran and Yi Qiunian provided Hong Yi with such a set of unique skills that perfectly combined Taoism and martial arts with high aspirations.As long as it is slightly broken down and sorted out, a set of martial arts can be formed from acquired warriors to immortals.
As for Taoism, most people who practice the "Book of Changes" are scholars, and only scholars can best understand the principles.However, once you learn to read and practice Taoism, you will get twice the result with half the effort.
Xie Wenyuan, who had just taken the imperial examination, was still an ordinary scholar with no knowledge of spiritual practice.But after taking the imperial examination, Xie Wenyuan just practiced a little and survived six thunder tribulations in one breath, becoming one of the few Taoist masters in the world.
It was the fifth day of the fifth lunar month in the 64rd year of Daqian.
In one year in the outside world, it takes a hundred years in the temples.Hong Yi understood many Tao and principles, but his magic power did not increase at all, and he did not practice Taoism.But he felt that his accumulation was too huge, reaching an immeasurable level.
Therefore, Hong Yi plans to survive his seventh thunder tribulation and become the Creator. Once Hong Yi becomes the Creator, he can personally resurrect his mother.
At this time, Hong Yi also understood that his master had countless means to save and cure his mother.But spurred by the goal of resurrecting his mother, he was able to grit his teeth and persevere, passing through one level after another and reaching where he is today.
If his mentor had cured his mother at that time, I am afraid that Hong Yishang today would not be as good as that prodigy Fangyuan, let alone compete with Yang Pan, Hong Xuanji, Meng Shenji and others.
Before going through the tribulation, Hong Yi went to Ji Ran and asked, "Teacher, I'm afraid it won't be peaceful when Yi goes to overcome the tribulation this time. I wonder if my mentor is willing to support me?"
Ji Ran said: "What is the fifth line of the Qian hexagram in your "Book of Changes"?"
Hearing this, Hong Yi nodded and said, "Thank you, master, for clearing up the confusion."
Hong Yi understood that the fifth line of the Qian hexagram is the symbol of a flying dragon in the sky. But if a dragon wants to fly to the sky, it must trap the dragon and ascend to the sky. However, if the trapped dragon wants to ascend to the sky, the dragon must fight in the wild.
So after making all the preparations, Hong Yi drove the temples to the Wild Thunder Absolute Territory to start his seventh journey of thunder tribulation, which was also his battle of ascending the dragon.Once the trapped dragon rises to the sky, Hong Yi will be out of control. I am afraid that in the whole world, except Ji Ran and Yi Qiunian, no one can check and balance him.
As for whether the trapped dragon can ascend to heaven, Hong Yi never thinks that he will fail.Because he has experienced too many ups and downs along the way.
After every ordeal, he would become stronger. Originally he was confident that he could successfully overcome the disaster. With the Eight Innate Swords given to him by Ji Ran and Yi Qiunian, Hong Yi even felt that he could kill some people. For example, Kong, or the ancestors of the Three Great Dao, or Mr. Xu, a visitor from the outer world, who has the cultivation of the Creator.
At this time, Yi Qiunian and Ji Ran were hiding in the void not far from Kuang Lei Jue Domain. Yi Qiunian said to Ji Ran: "Are you really not going to take care of it?"
Ji Ran said: "My current Daluo Cave Observation can vaguely see some changes in time and space, and the flow of luck. Yi'er himself has also divined a sign, which is a sign of good luck. So we don't have to worry, you and I just need to observe quietly. , understand the changes in luck, and get rid of the calamity."
Yi Qiunian said: "What you said makes sense. If you want to break all laws with one sword, you must break the enemy's luck together with it, and make your own sword the strongest calamity sword in his life. Only in this way can you defeat all magic with one sword." Breaking all laws. Cultivating tribulation seems to be a prototype of breaking all laws with one sword."
Ji Ran said: "Although luck and calamity are corresponding, you and I have only had a little contact, far from the point where we can use them as we wish. Just like ordinary people playing with other people's emotions, they will eventually be trapped by love. Today we are If you try to fiddle with fate, you might end up being tricked by fate.”
"So I suggest we just quietly observe."
Yi Qiunian curled her lips and said, "No wonder your pupil technique is called 'Da Luo Dong Guan', it turns out you can only see!"
(End of this chapter)
Tap the screen to use advanced tools
Tip: You can use left and right keyboard keys to browse between chapters.
You'll Also Like
-
Yu-Gi-Oh! The Pitfall Hero
Chapter 753 11 hours ago -
Star Railway: The story of Kaffa being born with two babies at the start shocks her.
Chapter 225 11 hours ago -
Douluo Continent: A Thousand Miles of Cultivation
Chapter 328 11 hours ago -
I love time travel the most!
Chapter 689 11 hours ago -
Naruto: My Sharingan is about to burst!
Chapter 113 11 hours ago -
Starting with Hyuga, traversing countless heavens
Chapter 297 11 hours ago -
Anime Crossover: My Online Romance is Megumi Kato
Chapter 167 11 hours ago -
In the time-traveler chat group, am I the only one on Earth?
Chapter 365 11 hours ago -
It's a romantic comedy for everyone, so why am I the only one single?
Chapter 108 11 hours ago -
Siheyuan: After becoming a traitor, first let the Huai Ru River overflow its banks.
Chapter 365 11 hours ago
