Yuan Shi Tian

Chapter 473 Precious Light Tathagata
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"Namo Amitabha, Master, what do you mean by the calamity you spoke of?"

In the forest of Ten Thousand Buddhas, a young monk looked solemn. He stood up and took a step forward. He bowed to the white-browed old monk with his hands clasped together and asked, "You are a true disciple of Precious Light Tathagata. The realm of the Great Bodhisattva is the No. 1 Buddhist Dharma in the Precious Brahma Realm. If you don’t live for thousands of kalpas, how many kalpas can you make you lose your composure like this?”

The monks listening to the lecture all looked at the white-browed old monk in silence at this time, with no less doubts in their hearts than the young monks. As disciples of Daguangming Temple, these monks knew the origins of this master.

Because of this knowledge, these monks who listened to the lecture were even more surprised!
As a true disciple of Baoguang Tathagata Buddha, this old monk has a very high status. He can be said to be a true core figure in Buddhism.

Even ordinary innate supernatural powers cannot be underestimated in the slightest. He is a top figure under the innate path.And what kind of disaster will it be that can make such people marvel.

Moreover, the three great figures, Buddha, Taoist and Demonic Ancestor, have the supreme supernatural power to transcend everything on the other side. No matter how high the realm is, other innate great supernatural powers are slightly inferior to those of Buddha, Taoist and Demonic Ancestor. A disciple of the magical power.

Although the Buddha Dharma is magnificent and boundless, apart from the Buddha who has realized the Supreme Enlightenment, there are only a few dozen people who have truly realized the Buddhahood and the path to great innate supernatural powers. There will be more than a hundred.

As one of the top five existences among the 35 Buddhas in Buddhism, Baoguang Tathagata Buddha has a similar status to Guanyin and other eight great Bodhisattvas. His status is only lower than a few ancient Buddhas, and his status is extremely prominent.

The old monk with white eyebrows is a direct disciple of the Buddha Precious Light Tathagata. This Great Guangming Temple can also be said to be the lineage of the Buddha Precious Light Tathagata. With such a golden signboard, ordinary innate supernatural powers are not willing to cause trouble.

A big force like Buddhism is like a hornet's nest. As long as you poke the first one, you must be prepared to counterattack against other hornet's nests.

However, the white-browed old monk's Buddhist teachings are profound and he almost stands at the apex of the path and fruition series. The person who can be called a calamity by this old monk will naturally not be Qingfeng Xiaoyu.

When the killing calamity comes, it must be a murderous intention, otherwise the old monk's expression would not change like this.

The old monk stretched out his fingers that were as dry as old tree bark and picked up the beads scattered on the ground one by one. The look of surprise on his face quietly receded, and his expression was calm. He said quietly: "The calamity of cause and effect is not based on supernatural powers, nor on supernatural powers. Magic power is the most important thing, just like a diamond falling into the river, although it can keep the stone body intact for a while, how can it block the impact of the rushing river?"

"Even the golden body of the Tathagata that attains Mahayana Enlightenment and Enlightenment cannot escape all calamities. If you are not careful, all your hard work will be lost in one day. Even though the old monk has some magical power, he dare not say that all calamities will not befall him. We can only find a glimmer of hope in the midst of calamity!"

The old monk's words confused all the monks. Only a few people with deep wisdom could understand what the old monk said and nodded as if they had some understanding.

"This calamity will not only be a calamity for my precious Brahma Realm, but will also be a calamity for this void region. When the sun and moon turn upside down, the sky and the earth will be changed, all living beings will be in calamity."

The white-browed old monk obviously used the magic power of destiny to see a small section of heaven on the long river of destiny and saw the sign of impending disaster.Therefore, under the panic in his heart, he broke the Buddhist state of his Zen mind, causing the knot of the rosary beads in his hand to break. Even the rosary beads that the old monk had practiced with Xingguang for a long time were scattered around Zhouza.

In Buddhism, if the Buddhist beads worn by practitioners are scattered, it is a great omen!

Suddenly, the old monk burst into tears and screamed, as if he was sighing for hundreds of millions of sentient beings, as well as for himself, and said: "It's time! It's fate! All innocent beings have suffered a great calamity, ugh!"

Just as the white-browed old monk's eyes flickered, he seemed to see countless murderous intentions rising and falling in this void domain. Worlds were sinking into the vast void. A vast red color stretched across the sky and earth, rendering the void domain hundreds of millions of miles away. .An extremely huge body, almost like a world, covering the majestic scene of the sky.

This is the corner of the future that the old monk saw. The giant god tore apart the sky of the world, and countless creatures stained the heaven and earth with blood.

A monk put his hands together and asked: "Master, in this calamity, where should we Buddhist disciples go?"

These monks were a little panicked when they listened to the words of the white-browed old monk. However, after many years of meditation, these monks had extremely extraordinary spiritual cultivation and suppressed the chaos in their hearts.

The white-browed old monk stretched out his arms, and his moon-white monk robes fluttered in the wind. Behind him, a golden body with four heads and eight arms appeared. Each of the eight arms held a Buddhist weapon. He looked solemn and solemn, and said: "Since the disaster cannot be avoided, , it will happen sooner or later, so why should we bother with it?"

"Disciple, be taught!!" Zhou Za listened to the monks and all bowed to the ground and paid homage to the white-browed old monk.

…………

The Buddha's light slowly sprinkled the sky and the earth, adding a lot of sacred atmosphere to the Daguangming Temple. After the meeting of the Ten Thousand Buddhas Pagoda forest was dispersed, the white-browed old monk sat cross-legged in the center of the pagoda forest, slowly twisting the rosary in his hand.

Each of the eighty volumes of the Avatamsaka Sutra contains precious words, containing indescribable Buddha nature. The recitation of it by this great Alo Bodhisattva adds even more mysterious power to the Buddha.

"Amitabha!!" A red maple leaf fell to the ground, and a fat monk walked slowly to the front of the pagoda forest, looked at the white-browed old monk sitting cross-legged in the center of the pagoda forest, and said: "Master, is this disaster really unavoidable? "

"Our Buddhist sect is in the Precious Brahma Realm, but we have worked hard for it for thousands of years. How can we just give it up?"

The white-browed monk taught the Avatamsaka Sutra, received a little blessing from the Buddha's teachings, and saw a fragment of the long river of destiny.But this piece of information has already made Daguangming Temple panic.

This "Avatamsaka Sutra" is a classic of the Buddha, with inconceivable capabilities, and the old monk with white eyebrows is the number one Bodhisattva in the Baofan world, and his practice of Buddhism is unfathomable.

With the combination of these two factors, no one in the Daguangming Temple doubted it, just like a Taoist disciple who got a hint of inspiration by reciting the Tao Te Ching, without any room for falsehood.

For practitioners of Buddhism and Taoism, the names of the two founders, Buddha and Taoism, are of paramount importance. As long as they are not people who want to die, they will not use these two for deception.

In this way, what the white-browed old monk said has become the fuse of chaos. Maybe in a few days, not only the people of Daguangming Temple will be unstable, but also the [-] temples in Baofan Realm. No matter how stable it is.

The white-browed monk had a calm face and said unhurriedly: "Amitabha, there is a certain destiny for origin and destruction. The calamity is certainly terrible, but our Great Guangming Temple is the true transmission of Buddhism and has the blessing of the Tathagata of Precious Light. It's just that the waves wash away the sand without damaging the roots. "

The fat monk pondered for a moment, and said: "So, Master, I think you have a plan?"

Seeing the white-browed old monk smiling and saying nothing, the fat monk already understood.

This fat monk knew his master very well. In the eyes of others, the white-browed old monk had always been the image of an enlightened monk. Only the fat monk knew how deep his master's mind was.

It is true that monks are compassionate, but if they do not know how to plan, do not know how to adapt and weigh, and do not wait for their own mercy, they will already become a withered skeleton in the grave.

If he had not been very scheming, the white-browed old monk would not have left the Pure Land of Precious Light Tathagata and entered the Precious Brahma Realm to preach the Dharma. He had suppressed many true Buddhist traditions and pushed the Great Guangming Temple he founded to an unprecedented peak. .

And this Daguangming Temple was built brick by brick by the old monk with white eyebrows from scratch.If the old monk didn't have a scheming city, how could he really build the Daguangming Temple?

Not to mention that the white-browed old monk was just a disciple of Baoguang Tathagata, even if Baoguang Tathagata came in person, he would still have his head full of trouble in a world of purple edicts.

The world of Zichi can already accommodate the battle power of the Heavenly Human Dao Fruit series. There are hundreds of millions of incarnations of innate supernatural powers.

"The calamity? The calamity!" The white-browed old monk said calmly: "This calamity started in the east, it was a calamity of swords and weapons, and it affected a wide area."

"It's not just the matter of the My Treasure Brahma Realm in the Great Guangming Temple, but also several other Purple Imperial Realms. They are also involved."

In the eyes of the white-browed old monk, there was a look familiar to the fat monk, a shrewdness to see a rare opportunity.

The white-browed old monk does not act like he has nothing in common in front of his juniors. What this old monk desires is far beyond the imagination of his junior disciples.

"The old monk has entered Buddhism since he was a child. He does not seek to be like the master and achieve the fruit of perfect enlightenment, nor does he seek to be like the great Bodhisattva of Five Hundred Alo and the Great Bodhisattva of Three Thousand Revealed Truths, who can conquer all heavens and realms in the universe Make a name for yourself.”

"When the old monk entered Buddhism in this life, he only wanted someone to claim him as his ancestor, open up a new line of Buddhism, and imprint the old monk's name on hundreds of thousands of Buddhist scriptures, which will remain unchanged for eternity."

The old monk with white eyebrows was extremely ambitious and self-aware. He knew that the Buddhahood of perfect enlightenment was too far away from him. Even if he had the practice of Aluo Bodhisattva, he did not think that he would have the chance or the qualifications to achieve perfect enlightenment. Enlightenment.

Although the practice of the old monk Aluo Bodhisattva is worthy of praise for a while, not to mention the five hundred Aluo Bodhisattvas in the Western Heaven, there are indeed many Buddhist figures with this kind of practice in all the heavens and worlds.

Although this kind of practice can be included in the Buddhist scriptures, it can only leave a few words, and it is not even qualified to leave a dharma name. At most, it is just an anonymous person.

"Old monk, it is hard to say, easy to say, but it is easy to say that all the hundred thousand Buddhist scriptures have the name of the old monk. If the old monk can save this area of ​​​​empty space, make it return to Buddhism, and turn this area of ​​​​empty space into a pure land. , with this great merit and great vow, can I get what I want?" The white-browed old monk's eyes revealed a hint of ambition, which formed a very strong contrast with the indifference with which he explained the scriptures before.

(End of this chapter)