I searched for corpses in the Wuding River to extract entries

Then Xie Que continued to ask Sakata Zang some questions.

Perhaps because his mentality had gradually changed, Sakata Zang answered all the questions truthfully.

After getting the information he needed, Xie Que left with satisfaction.

One of the issues is about the seal of Qianye Zhenlong, which is particularly critical.

That is about how after Nichiren Shinron sealed the Chiba Shinryuu, he would reinforce the seal every 30,000 years.

In recent years, it has also come to the time to seal and reinforce it.

However, because Nichiren Shinto had fallen into a deep sleep, the reinforcement of the seal had to be put on hold for the time being.

And apart from Lord Nichiren, no one else has the ability to strengthen the seal.

Therefore, based on this incident and Xie Que's various behaviors, Sakata Zang couldn't help but start to guess that Kurokawa Takeshi was Chiba Zhenlong.

And according to Sakatazo, during the battle hundreds of thousands of years ago,
Although Chiba Shinryu's strength is not as good as that of Her Majesty Amaterasu, Her Majesty Amaterasu cannot kill him.

Even after Qianye Zhenlong fled to the open sea, his strength increased dramatically.

However, despite this, Chiba Shinryu was still no match for Nichiren Shinjun and was eventually sealed.

From this question and answer session, Xie Que was almost certain that Qianye Zhenlong was the Creation.
As for the reason why Nichiren Shinjun did not kill him, it was most likely because of the protection of another heavenly way.

"Qianye True Dragon... Creation..."

Xie Que muttered to himself, his thoughts constantly changing.

"And in Qianye Zhenlong's hand, there is a high possibility that he still holds a fragment of the Heavenly Heart Seal, which is also a force that cannot be underestimated."

"If that's the case, then it won't be easy to deal with..."

"I just hope that the seal that Nichiren Shinto has placed is strong enough."

Xie Que thought deeply. He knew that when facing Qianye Zhenlong, he couldn't use the sky barrier to plan like he did with Nichiren Shenjun.

Due to Nichiren Shinto's great reputation and vast base of believers, it was not difficult to put him in a difficult situation of heavenly barriers.

Moreover, the method of worshipping gods is very tempting to any powerful person above the realm of gods. After all, this method can significantly increase one's strength.

Like the Hydra, after waking up, it already possessed the strength of the peak god realm.
All he needs is a little guidance from Xie Que and he will be able to break into the realm of creation.

Nichiren Shinto only needed a little bit of insight to realize that this method was extraordinary and that it was crucial for his ascension to the other shore.

So naturally, Nichiren Shinto accepted this.

However, the situation of Chiba Shinryu is completely different.

The name Chiba Zhenlong is rarely known except in the outer sea areas.

On the four islands of Kyushu, those who know his name are those who have lived for hundreds of thousands of years.

Therefore, it is unlikely to make Qianye Zhenlong fall into the sky barrier.

However, Xie Que also observed that the activities of the offshore Pantheon have become increasingly frequent recently.
They are still actively collecting various natural treasures.

This phenomenon led Xie Que to infer that Qianye Zhenlong was probably still sealed, and a large amount of resources were needed to try to break the seal.

He could feel that it might take some time for Chiba Zhenlong to truly break the seal.

"This period of time is the critical period for me to prepare and respond." Xie Que understood this in his mind, and he began to plan his next move.

In the following days, Xie Que once again immersed himself in seclusion.

During the retreat, Xie Que used his own life and death millstone as the cornerstone.
Based on the five elements of the underworld, he compiled and developed several unique secret methods designed specifically for ghost soldiers and ghost cultivators.

Among them, "Boundless Observation of Life and Death" is a kind of sensing technique based on the five yin and Ming energies.

Those who practice this method can keenly sense the lives of living beings within a radius of 300 miles that are about to end their lifespan.

However, this method is not omnipotent. Its sensing range is limited to the fifth realm. Once a living being cultivates into a Yang God, it will exceed the limit of its sensing.

Another set of secret techniques, which Xie Que named "The Netherworld Soul Binding Sutra", can capture the soul and true spirit of a dying person.

By combining these two methods, you can quickly create a ghost messenger from the underworld.

Xie Que also planned to use these two sets of secret techniques as the cornerstone to gradually build a Yinsi system that completely belongs to him.

However, the biggest problem facing him now is that he has not yet fully understood the essence of the power of reincarnation.

This resulted in him being unable to completely cleanse these true spirits of their past life memories, and thus unable to guide them to reincarnation.

His initial plan was that since he could not reincarnate, he would raise these dead souls in the underworld.

The underworld can nourish these dead souls with the five qi, and the dead souls release the death qi to nourish the underworld in return.

This complementary relationship creates a delicate balance between the underworld and the dead, and strengthens each other.

Xie Que knew very well that as long as the number of undead was large enough,

The five elements in the underworld will naturally become thicker, and such an environment will provide greater benefits for him to create the underworld system.

Moreover, the entire four islands of Kyushu are now under the rule of the Heian Shogunate, which undoubtedly provides greater convenience for Xie Que's actions.

Against this backdrop, he acted more recklessly, without any concerns at all.

When Hase Toshiki saw his master come out again, he no longer felt the same sense of crisis as before, but instead felt much more at ease.

At the same time, the part of dragon energy that had been stolen before began to gradually recover.

Although this dragon energy is important, fortunately, only a part of it was stolen, not his complete destiny as a latent dragon.

Hase Toshiki knew very well that as long as his foundation remained, dragon energy would continue to be generated.

After months of unremitting training, those ghost soldiers have mastered the two methods taught by Xie Que to perfection and can use them with ease.

Under such circumstances, after dividing the areas, Xie Que began to instruct the ghost soldiers to take action.

As a result, ghost-like ghost messengers appeared in various places. They began to arrest the souls of the dying in an orderly manner and perform the duties of the underworld.

At the same time, the Heian Shogunate also solemnly issued a notice, clearly stating its attitude of protecting these Yincha.

The notice sternly warned that any Onmyoji who dared to attack the Onmyoji would be regarded as an enemy of the shogunate and would face severe pursuit by the shogunate.

The release of this notice undoubtedly provided strong support for Yinchai's actions.

Despite the clear warning from the shogunate, there are still some Onmyojis who think they are highly skilled and ignorant of the immensity of the world, and try to study what these Onmyojis are.

However, these Onmyojis soon discovered that the shogunate's warning was not alarmist.

After all, every ghost messenger has been contaminated by some of Xie Que's own thoughts.

This means that once the Yinchai is hurt, Xie Que can sense it instantly and react quickly. After several Sixth Realm Great Yun Yin-Yang Masters died because of attacking Yinchai, those Yin-Yang Masters who were originally curious and interested in these Yinchai began to become cautious.

As time went on, these Onmyojis' interest in these Yincha gradually waned.

After all, these ghost messengers only detained some mortals and Onmyojis of lower levels. For Onmyojis like them who had experienced several reincarnations and had profound cultivation, the impact was not significant.

At the same time, Xie Que was also keenly aware of the drawbacks in the current Yincha system.

He found that due to the lack of a complete and systematic management system, the actions of the underworld officials seemed quite chaotic, which undoubtedly affected the efficiency and fairness of the entire underworld team.

What is even more serious is that some ghost officials, due to grievances accumulated during their lifetime, even use their positions to take revenge on their own.

This not only damages the image of the underworld, but also undermines the principle of absolute fairness in the underworld.

In addition, Xie Que also noticed that in order to avoid the soul-catching of the underworld officials, some villages actually "bribed" the underworld officials with incense and burning candles, resulting in some people who were nearing the end of their lives being able to escape the punishment of the underworld.

The occurrence of this situation made Xie Que feel that the existing Yincha system must be thoroughly reformed.

Combining what he knew, Xie Que decided to develop a matching system of city gods based on this basic system of Yincha.

He planned to appoint a sixth-level ghost cultivator as the local City God in every state and island, who would be mainly responsible for managing local underworld affairs.

In this way, not only can the underworld be supervised and managed more effectively, but the fairness and efficiency of the underworld can also be ensured.

Under the command of the City God, three departments were set up under his command. These three departments each have their own responsibilities and coordinate the ghosts to handle various affairs.

In addition, the City God is also equipped with a group of ghosts and gods such as civil and military judges, day and night wandering gods, and ox-headed and horse-faced gods. Their main responsibility is to deal with those Yin-Yang masters who dare to defy the laws of the underworld.

Such an organizational structure ensures that order in the underworld can be effectively maintained.

Moreover, the City God not only maintains order in the underworld, but also provides shelter for local people.

Under the protection of the City God, foreign demons and monsters cannot easily harm the local people, allowing people to live and work in peace and without worries.

Such protection undoubtedly deepened people's faith in the City God.

Although this system of City God and the Underworld still has some drawbacks, overall, the benefits it brings far outweigh the disadvantages.

The establishment of the City God Temple not only made it impossible for demons and monsters from all over the country to hide, but also made those demons who had been hiding and trying to become gods through burning incense reveal their true colors.

From then on, these evil gods in obscene temples could no longer deceive believers and collect incense.

Xie Que gave part of the incense accumulated in the City God Temple to the local City God to help him increase his own strength and better perform his duties.

The other part of the incense was transformed into the underworld and converted into the power of the world, further consolidating and strengthening the world foundation of the underworld.

After the City God and Underworld system was established, the situation that had been turbulent due to the establishment of the new shogunate was quickly stabilized.

This change made the stability of various places even stronger than in the era of Nichiren Shinto, with social order in good order and people living and working in peace and contentment.

It was in this context that Hase Toshiki's lost dragon energy began to recover at a faster pace.

At the same time, Xie Que chose to hide in the dark.

A few years passed quickly and Hideki Furukawa successfully completed his task.

Not only did he successfully destroy the temples of the gods in the outer sea, he even used flying boats to transport most of the population in the outer sea back to the inland.

This action was not directly ordered by Xie Que, but the impact it brought coincided with the plan in Xie Que's mind, further weakening the foundation of the Pantheon.

As the Heian shogunate continued to develop and grow, the dragon energy floating above it became increasingly vigorous.

Perhaps because the last attempt to steal the dragon's energy did not bring any obvious consequences, the three-headed demon tried to steal the dragon's energy again shortly afterwards.

But this was exactly what Xie Que had expected.

Although he had obtained the method on how to enter the Inverted Five Elements Mountain, he did not intend to enter by himself.

After all, who knows what's going on inside?
What if Ye Zhenlong possesses complete power in it? If I rashly enter, wouldn’t I be asking for trouble?
Xie Que had already prepared a plan for this.

Xie Que did not kill the soul of An Yujinyu that he had captured before, but sealed it in the underworld.

And after years of research, Xie Que has also mastered a lot about the wind and thunder scroll within his soul.

The so-called Wind and Thunder Scroll refers to a portion of the authority of Heaven.

For Xie Que, who possessed many Tianxin Seals, it was too easy to master such a thing.

So after some attempts, Xie Que successfully mastered the Wind and Thunder Scroll.

This thing is extremely powerful. If it were in the open sea,

It is enough to make An Yujinyu have the strength comparable to the top gods.

But if it were on the four islands of Kyushu, it would be suppressed by the Heavenly Dao and would not be able to exert even one-third of its full power.

Moreover, Xie Que had also done some research and found that as long as the five yin and ming energies were covering it, Yingzhou Tiandao would not be able to sense the existence of the wind and thunder scroll.

Not only because of this, for the Pantheon, they must have monitoring methods similar to soul lamps.

In this case, the Pantheon must know that An Yujinyu has not fallen yet.

Then Xie Que can also use the identity of the Great Master of An Yu Jinyu Wind, Rain and Thunder to enter in to avoid accidents.

Xie Que already had his own set of experience and understanding on how to disguise himself.

The thoughts of Bodhicitta are extremely pure and can be easily transformed into thoughts of other righteous dharmas.

Although Takeshi Kurokawa did not practice Taoism in this body, Hideki Furukawa practiced the Bodhicitta Realization.

In this way, Xie Que only needs to ask his disciples for tens of thousands of thoughts.

Seeing that his teacher had turned into Yami Tsuyuu, whose body he had cut off with a sword in the past, Furukawa Hideki was a little confused.

He also realized instantly that the soul that An Yujinyu had escaped from was probably captured by the teacher.

"The three great demon projections are coming this time, and their purpose is still the dragon energy. When the time comes, you will pretend to be chasing me and send me to fight the three great demons."

Hearing the teacher's instructions, Furukawa Hideki nodded, but hesitated and said, "But teacher...will these great demons in the Pantheon believe it?"

Xie Que smiled calmly, and then the scroll of wind and thunder in his soul moved slightly, and wind, rain, and thunder suddenly arose beside the dragon he had transformed into, and the weather within hundreds of miles around also changed.

"let's start!"

"Yes, teacher. I'm sorry!"

Furukawa Hideki responded lightly, and suddenly the sword energy became like a rainbow.

Several scars suddenly appeared on Xie Que's body, and he ran towards the main body of the three-headed monster.

(End of this chapter)