God Weird Fairy

Chapter 175: The meaning of the Eight-Hearted Monkey is hard to figure out

Nan Yi had already inquired about Sun Jiuzhi's past experience in advance.

When Sun Jiuzhi asked about the importance of practicing Zhenqi martial arts, Nan Yi immediately took out the issue of Ming Pao that contained the article "People with lofty ideals and benevolent people".

He handed the newspaper to Sun Jiuzhi and said: "If you accept my martial arts, you can practice Zhenqi martial arts. To be honest, there is no threshold. But when I teach martial arts, the focus is on character and character, not on People with evil intentions."

"He also wrote an article that expounds the principles, which may be called the spirit of martial arts, and sets the direction for his warriors to practice martial arts."

Sun Jiuzhi took the newspaper and read "People with Patriotism and Benevolent People" carefully.

Nan Yi carefully observed the changes in Sun Jiuzhi's expression.

Seriously speaking, in order to destroy the Yuan family in Qitian City, Sun Jiuzhi's act of transforming into a demon was in line with the saying of "killing one's life to become a benevolent person".

Nan Yi's "People with Aspirations and Benevolence" almost perfectly fits Sun Jiuzhi's temperament.

If the two of them are just people in the world, this article alone can be regarded as a lie.

It's a pity that both of them are monks.

Even if the article can be written into Sun Jiuzhi's heart, he will not let Sun Jiuzhi introduce Nan Yi as his confidant just because of an article.

On the contrary, after reading "People with Aspirations and Benevolence" for the first time, Sun Jiuzhi's first reaction was that this article was very good and could be used to mobilize the emotions of the demons and help them practice.

To put it bluntly, monks in this world require independence of mind and emphasis on self when they first enter Taoism.

Even if they join the Immortal Sect, they only require the monks to live up to their sect, and there is no requirement that they must make contributions to the Immortal Sect.

Therefore, even if Sun Jiuzhi perfectly conforms to the martial arts spirit mentioned in "The Man with A Will and the Benevolent" and is willing to kill himself out of justice, it does not mean that Sun Jiuzhi understands the human race.

In Nan Yi's view, the justice that makes monks take action angrily in order to gain enlightenment is never limited to the human race itself, but is similar to the unkindness of heaven and earth.

Regardless of whether Sun Jiuzhi is a human being or a demon cultivator, he may be resentful of certain injustices in the world and take action regardless of the consequences.

But now that he has transformed into a demon, Sun Jiuzhi will never neglect his own cultivation in order to restore his human body.

Nan Yi kept observing the changes in Sun Jiuzhi's expression.

Although he did not see any obvious fluctuations in expression on Sun Jiuzhi's face, it just showed that Sun Jiuzhi had a strong heart and would not lose his sense of proportion as soon as he heard that he had regained his human body.

"Zhenqi martial arts is based on the martial arts below to generate internal force; and then uses the source energy or bloodline power as a guide to transform the zhenqi."

"If you achieve even a small amount of success in cultivation, you can separate your martial arts and pass them on to others, and you can also enjoy the blessing of the true energy of the people you pass on."

"However, if martial arts are distributed to mortals in the human realm, the mortals can cultivate their own Qi. But overseas, even if they are passed on to other little demon martial arts, they have different bloodlines and will not be able to help."

Nan Yi spoke truthfully and gave a brief explanation.

The implication is that if Sun Jiuzhi wants to switch to Zhenqi martial arts, he can only practice it easily if he returns to Dali Chuanwu.

After listening to what Nan Yi said, Sun Jiuzhi thought to himself:

Distributing martial arts to teach martial arts allows others to practice their true energy and receive blessings, which in turn allows their own true energy to accumulate faster.Such supernatural powers must be created based on innate supernatural powers.

If Zhenqi Martial Arts only has the effect of transmitting martial arts, to Nan Yi, it is just a main branch. It seems to be ever-changing, but in fact it never changes away from its origin.

But when Nan Yi used Guanghan Ice Flame before, he clearly borrowed the method from the warriors under his command, rather than his own magical power.

In other words, Nan Yi's innate magical power to open up Zhenqi martial arts can not only spread martial arts downwards and gather people for blessing; it also has the effect of borrowing magic.

No matter how mysterious Nan Yi's talent is, there are corresponding restrictions on the means of borrowing magic. It is impossible for him to easily integrate all magic into one body.

Therefore, Sun Jiuzhi concluded: In addition to magical powers and disasters, there must be a limit to the number of methods that Nan Yi can borrow.

And Nan Yi opened up Zhenqi martial arts, and it was naturally easy to convince mortals.But if you want to convince the monk and make him subordinate to Nan Yi, you must give him enough benefits in exchange.

Sun Jiuzhi further deduced: Although practicing Zhenqi martial arts can neutralize bloodline strange forces, it requires a massive amount of Zhenqi to successfully neutralize them.

Therefore, Nan Yi was still deceiving him with the truth.

Once he easily agrees to Nan Yi and switches to Zhenqi martial arts, he will probably find out awkwardly that it will take an unknown amount of time to cultivate Zhenqi by himself alone and to cultivate enough Zhenqi to neutralize the bloodline's special power.

For example, Song Zhong next to Nan Yi was forced to accept the Phoenix inheritance and was infected by the power of the Phoenix bloodline not long ago. It may not take too long to successfully neutralize it.

But he may not be able to succeed in cultivating a demon like him even in ten years.

As for relying on martial arts to accumulate Qi, Sun Jiuzhi didn't need to think too much, he knew it was useless.

True Qi martial arts can be distributed and passed on to others.However, in order to avoid strong branches and weak trunks, Nan Yi will definitely limit the number of martial arts distributed, and will not let his warriors turn to customers and lay eggs.

Thinking that Nan Yi's method of borrowing magic would also have a quantitative limit, Sun Jiuzhi guessed: Perhaps, in Nan Yi's Zhenqi martial arts, there are only a few people who can spread the martial arts widely and quickly accumulate Zhenqi; Correspondingly, those who can spread martial arts widely will borrow the method from Nan Yi and integrate all the methods into one body.

Sun Jiuzhi thought for a long time. Although he didn't say a word, he could probably guess the current situation of Nan Yi's Zhenqi martial arts.

However, he was not in a hurry to discuss terms with Nan Yi. Instead, he looked at Nan Yi and suddenly said: "In your opinion, is it necessary for me to convert to Zhenqi Martial Arts?"

Upon hearing this question, before Nan Yi answered, Du Heng on the side sighed secretly.

In Du Heng's eyes, the beauty of Nan Yi Zhenqi martial arts, for monks, is that it can make the magic power softer and more docile, making it less likely to go astray; for demon cultivators, it is that it can neutralize the abnormal power of blood and maintain the body.

These wonderful things may be said to be useful, or said to be useless, but they are indeed of little use.

As for other aspects, compared with the Immortal Way, Zhenqi Martial Arts is nothing special, and is even more crude.

After all, Nan Yi was no more than a Huang-level monk. He was said to have opened up a new path, but the Zhenqi martial arts he had created was undoubtedly not enough to be seen in front of the Immortal Dao.

Of course, considering that Nan Yi has outstanding talents and talents, and can continue to improve in Zhenqi Martial Arts, if Du Hengrui were asked to comment on Zhenqi Martial Arts, he would also be willing to praise him as "the future is promising."

However, if the idea of ​​neutralizing the bloodline's special power cannot impress Sun Jiuzhi, Du Heng's eloquence is limited and he doesn't know how to convince Sun Jiuzhi.

After all, if Sun Jiuzhi practiced Zhenqi martial arts, he would be inferior to Nan Yi in a sense.

There are very few monks in this world who are willing to be inferior to others.

Like Nan Yi's current Qi Dharma lineage, Qiu Changsheng is Nan Yi's clone, so there is no need to say more.

Tao Zhiming belonged to Nan Yi and reciprocated his love, creating a line of Zhenqi. However, asking whether Tao Zhiming passed on the martial arts was only a witness to the friendship between the two.

The remaining four people, Yan Qingyun and Guo Lai, are essentially casual cultivators rather than cultivators of the righteous path of the Immortal Sect. Pei Qingxue and Song Zhong, who received the Phoenix inheritance, had to practice Zhenqi martial arts in order to neutralize the strange power of blood.

Although Song Zhong himself would rather practice internal skills than Taoism from the beginning, in general, under normal circumstances, even if he promised Zhenqi Dharma, it would be difficult for Nan Yi to win over the Xianmen monks to switch to Zhenqi martial arts.

For example, Xie Jianan has a close relationship with Nan Yi, and Nan Yi has never thought of letting him abandon the immortal sect and practice Zhenqi martial arts.When Sun Jiuzhi asked Nan Yi whether it was necessary, Du Heng listened and heard that Sun Jiuzhi didn't care about the effect of neutralizing the bloodline's special power, and he suddenly sighed secretly in his heart.

However, Nan Yi remained calm and collected.

Nan Yi had long guessed that Sun Jiuzhi had no attachment to human beings, and it would be difficult to impress him simply by relying on the effect of Zhenqi martial arts and the power of blood.

Even Nan Yi knew in his heart that Sun Jiuzhi might not be able to analyze the limitations of martial arts distribution and true energy.

But negotiation is about negotiating terms bit by bit, and never showing your trump card at the first sign.

Therefore, Nan Yi thought for a while and said: "Whether my fellow Taoist converts to Zhenqi Martial Arts does not depend on me, but on you."

"I can promise my fellow Taoist the position of Zhenqi Martial Arts Protector, share the authority with my fellow Taoist, and benefit from the blessing of Zhenqi [-]/[-]."

"But none of this is important."

Nan Yi looked at Sun Jiuzhi with clear eyes: "Everything depends on fellow Taoists and where the Tao is."

"In my humble opinion, my Taoist friends' minds are exactly in line with the book "People with Aspirations and Benevolent Persons" written by me. If you see injustice in the world, you will feel resentful."

This dissatisfaction does not necessarily originate from the heart of Mary or the heart of compassion.

In Nan Yi's view, if he sees injustice, he will think of the unfair experience he suffered when he was a child, and he may also feel resentful and have unclear thoughts.

Then different paths lead to the same goal, no matter why you are angry, as long as your temperament does not bully the good and the weak, and you are willing to fight against the strong, regardless of your deeds and your heart, you can be called a chivalrous person.

In previous lives, when talking about people with lofty ideals and benevolence, we always think of sacrificing one's life for righteousness, as if only sacrifice can be called benevolence, righteousness and chivalry.

But that's because there were no monks in the previous life, and there was no such thing as cultivation. Faced with great power as an individual, most of the time there was only sacrifice.

But in this world, great power is gathered together, and individual practice can actually become an immortal and an ancestor.

When promoting the spirit of martial arts and engaging in philosophical speculation, Nan Yi naturally adapts to local conditions and will not completely copy previous theories.

To put it simply, for the warriors under his command, Nan Yi did not ask them to protect the weak, fight for mortals, or even sacrifice for mortals.

The martial arts spirit he preaches is more about daring to draw his sword against the injustice of the world on the premise that he does not bully the good and the weak. When he sees injustice on the road, he roars to seek enlightenment.

As for the saying that "a chivalrous person breaks the law with force", in the previous life of Tianxia, ​​it would indeed lead to suppression by the court.

But in this world, it may not be the case.

Because in this world, the imperial government and the aristocratic families mostly restricted each other and were constrained by the aristocratic families.

As for the warriors under Nan Yi, if they acted chivalrously and righteously, they would basically come into conflict with wealthy families, but they would not be suppressed by the court.

Nan Yi continued: "In Dali, most of the aristocratic families are motivated by their own selfish interests and do not show respect for the people. They will indeed commit many injustices. But compared with Dali, overseas places do not accept education, the weak and the strong are rampant, and the injustices are even worse. , I’m afraid it will make fellow Taoists even more unhappy.”

Sun Jiuzhi heard this and narrowed his eyes.

Nan Yi's words really spoke to his heart.

If we compare the worst, Nanhai will definitely be worse than Dali.

In Dali, he felt unhappy and usually only went to one aristocratic family at the same time.

But in Nanhai, he felt uncomfortable all over and disliked everything he looked at.

However, due to his lack of strength, he did not dare to act recklessly, so he could only endure his anger and focus on his own cultivation first.

And he wears a human Taoist robe, deliberately irritating other demons, not only for his own practice and inducing emotional fluctuations in others; but also for himself, he can fight with other demons every now and then.

At this point, Sun Jiuzhi looked at Nan Yi and finally felt a little like a confidant. He felt that Nan Yi was also a master with no inhibitions deep down in his heart.

At the same time, seeing that Sun Jiuzhi's indifferent expression softened slightly, Nan Yi smiled slightly and said: "Transforming to Zhenqi Martial Arts, apart from allowing fellow Taoists to neutralize the bloodline's special power and restore the human body, is really of no use and cannot effectively improve the body." Fellow Taoist cultivation."

"However, it can give fellow Taoists a way out, so that fellow Taoists don't have to worry too much. In the future, if fellow Taoists can't help but cause trouble in the South China Sea, they can escape to Dali and are not bound by the South China Sea."

The bloodline power is neutralized, allowing the demon cultivator to restore his body.However, if one deliberately suppresses the true energy and actively stimulates the bloodline's special power, the physical body will still be alienated and various abnormalities will occur.

In other words, if Sun Jiuzhi turns to Zhenqi Martial Arts, he can not only mix among the monsters like a demon cultivator, but he can also regain his human body and walk in the human realm.

In Nan Yi's view, in addition to providing a true energy lineage, this kind of autonomy to walk at will may be the only thing that impresses Sun Jiuzhi.

After listening to what Nan Yi said, Sun Jiuzhi thought for a long time, but suddenly his mouth opened.

He looked directly at Nan Yi and said with a sinister smile: "In my opinion, if you want to make a big fuss in the South China Sea, you don't have to wait until later. Just spread your military power in the South China Sea while you are here."

"Ok?"

Hearing this, Nan Yi was confused.

Overseas, even if the martial arts is passed on to other little demons, it will not be able to assist the cultivation of the demon cultivator's true energy due to their different bloodlines.

Not to mention that except for the twelve origin warriors, there are limits on the number of weapons distributed, making it more difficult to become popular.

Sun Jiuzhi saw Nan Yi's doubts and smiled, and continued: "It is difficult for us demon cultivators to pass on martial arts. However, this is not the case among sea monsters who can accept the inheritance of ancestral dragons."

In the South China Sea, although the Ancestral Dragon inheritance is divided into seven lines, they are essentially the power of the dragon bloodline.

In other words, if the power of the dragon is used to transform true energy, there is actually no need to consider the differences in bloodlines such as dragon turtle, dragon snake, and dragon fish.

However, when Nan Yi heard this, his expression became even weirder: "Using true energy to neutralize the strange power of blood is mainly aimed at demon cultivators, so that they can restore their human body. But those sea monsters have transformed their own blood and completely turned into demons. There is no physical recovery.”

When a monk transforms into a demon, even if he is completely alienated, he is still basically a human being.

But in the South China Sea, the ancestral dragon inheritance has the theory of metamorphosis and dragon transformation. It can eliminate the old bloodline through reproduction and transfer of offspring, and completely transform into a dragon clan step by step.

In this case, the dragon bloodline is the foundation, and the theory of bloodline's special power is naturally out of the question.

Therefore, Nan Yi at most thought about winning over the demon cultivators, but never thought about winning over these sea monster leaders.

Unexpectedly, Sun Jiuzhi actually talked about these siren leaders.

For a moment, Nan Yi couldn't even guess what Sun Jiuzhi was planning and could only listen to his explanation.

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(End of this chapter)