God Weird Fairy

Chapter 179: Everything going on in the [-]th Inheritance Hall

Cheng Long and Qiu Changsheng are both Nan Yi's clones, so they are quite different.

The biggest difference is that Qiu Changsheng was originally a clone of Nan Yi and inherited Nan Yi's natural supernatural powers.

As for Cheng Long, although he naturally possesses the cultivation ability to transform from the mortal world due to the ninth-grade green lotus as his base, he cannot cultivate it in his body.

At the same time, because there is no jade statue to teach, although Cheng Long is Nan Yi's clone, he cannot practice the skills of the Wuxiang Immortal Sect.

He has no skills and cannot be cultivated. To use the terminology in the game to describe it, Cheng Long is just a blank slate with no level.

Nan Yi's selection among the seven inherited dragon beads was actually considering the development focus of Cheng Long's subsequent dragon transformation practice.

The seven dragon beads, the seven lines of inheritance, respectively correspond to Qi Niu, Chaofeng, Pulao, Baxia, Chiki, Fuxi, and Chenghuang.

At the same time, as the inheritance of the nine sons of the ancestral dragon, each inheritance contains nine principles of law, corresponding to the nine major methods of the dragon.

The creatures of later generations undergo the dragon ball trial to obtain inheritance. In fact, they select a legal principle in each lineage of inheritance and turn it into a method of bloodline magical power.

This makes the South China Sea Siren basically accept the inheritance of the ancestral dragon and transform into a dragon, but in terms of specific method combinations, there are a total of nine to the ninth power of possibilities.

The combination of different methods gives rise to different paths, which makes the situation within the Dragon Clan relatively less intense.

Of course, even the Ancestral Dragon has hid in the depths of Taixu. No matter how mysterious the Ancestral Dragon's inheritance is, it will be difficult for the Dragon Clan to dominate the world.

In today's world, the dragon clan can only be said to be a major clan among the sea monster clans, but not a royal clan.

For example, in Nanhai, the real leader of the demon clan is Nanhai Tianmu.

As for the third prince of Nanhai, Ao Xuan, he is one of the descendants of Tianmu. He hopes that Ao Xuan can succeed and lead the Dragon Clan in the future.

However, Ao Xuan is currently only at the middle level of the Xuan level and has not yet entered the Earth level. He is not even qualified to compete for the Dragon King.

Talking back to the Ancestral Dragon inheritance, Qi Niu, Chaofeng, Pulao, Ba Xia, Chi Qi, Fu Xi, Cheng Huang, plus Jia Can and Bi Fan, different inheritances actually have different emphases.

Roughly speaking, Qi Niu is good at music, mocks the wind and cultivates power, Pu Lao is good at evasion, Baxia is good at defense, Chi kisses and likes to devour, bears the palm of his hand to speak the spirit, takes advantage of Huang Jing to escape, Jia Can focuses on attacking, and Bi Fan specializes in suppression. .

There is no dragon ball between Jiaju and Bian, so there is no choice.

Nan Yi's original intention in selecting the remaining seven lines of inheritance was to hope that the position of the clone would not coincide with the original body as much as possible.

Nan Yi's original body, the current nine major Dharma types are: Dong Zhen, Quan Yu, Tianzi Sword, Longevity, Wu Xiang Wei Xiang, Wu Xiang Miao Dharma, Wu Xiang Escape, Wu Xiang Fu, Wu Xiang Guidance.

Generally speaking, Nan Yi's combination of methods is mainly auxiliary, and he is more inclined to use tricks as he sees them.

Nan Yi hopes that Cheng Long's initial inheritance will not coincide with the original positioning, but will also be slightly stronger, focusing on a preemptive strike.

Such a screening is actually a choice between the three of Chaofeng, Chiki and Fuxi.

Considering that he could write and write from time to time, Nan Yi thought about it for a while and finally chose the dragon ball corresponding to the inheritance of the Negative Cult.

Negative Xi, the blood of dragon and snake, elegant and gentle, also known as Wenlong.

Its way is called the spirit of speech, which can be called dragon language incantation or the art of mouth cannon.

It can not only make a decision in one sentence, but also confuse nonsense, which has many wonderful uses.

I just don’t know what the corresponding trial will be like.

Regarding his own inheritance, Zulong highlights the importance of education without discrimination.No matter who you are, you can perform a Dragon Ball Trial.Only after the first round of trials, if you want to conduct a new inheritance trial, the trialist will be required to control the power of the dragon and skillfully use the bloodline magical powers gained from the previous round of trials.

However, Zulong has set restrictions on the specific content of the trial, neither letting the trial participants leak it nor allowing outsiders to spy on it.

Nan Yi wanted to know the content of the trial, so he had to go through it himself.

So Nan Yi informed Du Heng of the chosen inheritance.

The seven inherited dragon beads were previously stored in Nantian City Wuxiang Academy.In order to avoid the wear and tear of the Dragon Qi Law, the inherited Dragon Pearl is actually in a sealed state in Chu County.

However, after leaving Chu County and returning to Nanhai, there is no need to seal and inherit the Dragon Pearl.

Du Heng dug out the dragon ball of negative Xi's inheritance and led Nan Yi to the outside of the inheritance hall corresponding to negative Xi on Yingzhou Island.

Monk Da Li mainly cares about the silver mine, not the empty palace without the inherited dragon beads.

Therefore, after several months, the protective array outside the inheritance hall is still in effect.

However, the Da Li cultivator had not bothered to crack it before, but it was not impossible to crack it.

At this moment, Du Heng held the inheritance dragon ball in his hand and said loudly: "The reason why the inheritance hall is called the inheritor is because there is an inheritance dragon ball in the hall. If there is no dragon ball in the hall, why is it named inheritance?"

"Now that I have returned with the Dragon Pearl, why don't you quickly open the palace to welcome the Dragon Pearl?"

There was a strange charm in Du Heng's voice, which was the fluctuation of the technique "Sitting and Forgetting to Say".

When he finished speaking, outside the inheritance hall, the originally invisible and formless protective array suddenly flickered for a burst of light before suddenly extinguishing.

Just as Du Heng said, the Heritage Hall temporarily removed the protective array and began to welcome the Heritage Dragon Pearl.

Obviously, Du Heng used the technique of "sitting and forgetting to speak" to deceive the inheritance hall and its protective array.

As one of the nine major magic techniques of Zuowang Dao, the target of "Zuowangyan" is regardless of living or dead objects.

In fact, the characteristics of Zuowangxianmen's skills are very close to those of the Negative Cult inheritance, and they both belong to the way of speaking and spirit.

It's just that in terms of details, Zuowangdao is relatively more focused on following the rules.

When using "Zuo Wangyan", if the Zuiwang disciple can grasp the legitimate and self-righteous scene of performing the spell, the effectiveness of the spell will be greatly enhanced.

For example, right now, Du Heng directly used "Sitting and Forgetting Words" to break the protective array outside the inheritance hall.

Nan Yi followed Du Heng and walked into the inheritance hall.

The interior of the hall is actually very empty. It mainly consists of an inheritance array surrounding a stone platform in the center.

As long as the inheritance dragon ball is placed into the groove of the stone platform, the magic circle will transform the little demon's will power that spontaneously surrounds the dragon ball, which will be used to maintain the long-term existence of the inheritance magic circle.

Whenever a living being follows the instructions on the stone tablet at the entrance of the temple and creates a magic circle to activate the inheritance circle, he will be sent to the trial spiritual realm of the corresponding inheritance.

The entire process highlights automation.

Of course, the result of automation is that precautions are not taken, and the Dali monks who pass by just pack them up and steal them all.

Du Heng handed the inherited dragon ball to Nan Yi.

Nan Yi took the dragon ball and tossed it gently. With the support of invisible magic power, the dragon ball fell into the groove of the central stone platform.

In an instant, there was crystal white light, starting from the dragon ball, flowing into the surrounding inheritance array, and spreading in all directions, outlining the shape of a negative beast.

But it is the South China Sea Demon. While not affecting the transmission effect of the inheritance array, it has added additional lines that have nothing to do with the array patterns and are simply drawn with white light to outline the image of the negative beast.

Nan Yi smiled in his heart, feeling that formalism would exist no matter which world he was in.

Then, Nan Yi pressed down with his palm, and injected the magic power he had just used to hold the dragon ball into the inheritance magic circle.

As a result, in the inheritance hall, Nan Yi disappeared in an instant, leaving only Du Heng.

Du Heng looked at the Heritage Dragon Ball and stared at it for a few breaths.

As a disciple of Zuowang, Du Heng is actually somewhat interested in the negative inheritance that also belongs to the Tao of Yanling.

But he didn't want to be infected by the dragon bloodline.I'm just curious, but I don't intend to personally experience the trial of the inheritance. …………

At the same time, when the inheritance array is activated and people are sent to the trial spiritual realm, fluctuations in the spiritual realm will also spread.

Near Yingzhou Island, many demons were startled.

After the "Yingzhou Peace Treaty" was signed, Ao Xuanteng left the waters of Yingzhou Island and returned to his cave.

But many little demons had to listen to Ao Xuan and leave the silver mine for Da Da.

As for the demon leaders, they didn't even know the specific content of the peace treaty until it was signed, so they had no say at all.

Although they were reluctant, they could only listen to Ao Xuan honestly, try to appease the little demons, and let them sell their labor.

Fortunately, even if they are just little demons, they are far better than mortals and do not have to mine silver mines in a regular manner like mortals.

The Yingzhou Island Silver Mine has both open-pit deposits and considerable underground content.

The South China Sea Demon can mine silver mines with a two-pronged approach, attacking from both top and bottom.

During the retreat in Nanyi, many little demons were driven by the demon leader and were busy mining transshipment silver mines on or under Yingzhou Island.

When the fluctuations in the spiritual realm spread, all the monsters stopped moving and subconsciously looked in the direction of the inheritance hall.

Some people with keen senses even realize that the inheritance of activation trials is negative.

Some little demons who had originally planned to conduct the Negative Cult inheritance trial in the near future were suddenly ready to make a move.

They sold their labor honestly so that the inheritance dragon ball could return to its place as promised.Now that the Dragon Ball has returned to its position, many demons suddenly don't want to be honest.

The demon leaders quickly shouted: Don’t you want the remaining six heritage dragon balls to return to their place?
Although they didn't know the truth, they knew that Dali would never return the dragon ball in advance, so they could guess that there might be a Dali monk trying to pass the inheritance test.

After all, after stabilizing the little demons, several demon leaders came to Sun Jiuzhi and asked about the specific situation.

Sun Jiuzhi made a gesture of looking into the distance, looking towards the direction of the negative Xi inheritance hall.

He said calmly: "Perhaps there are human monks who want to change their cultivation to bear the inheritance. As for the specific matters, do you think that the human monks will make a special trip to tell me what they want to do?"

After asking a question, the demons immediately became speechless.

Under normal circumstances, transvestites have different paths.Now that Sun Jiuzhi has transformed into a demon, he becomes a stranger to Da Li.

Even if Sun Jiuzhi, as the demon messenger, negotiates the "Yingzhou Peace Treaty" with Dali, Dali will not inform Sun Jiuzhi of anything other than the peace treaty.

A demon muttered, "We don't know how you will negotiate with Da Li, so we ask this question."

The demon leader, who knew nothing and only learned the specific contents of the peace treaty after it was signed, had to passively accept the arrangement, spoke with dissatisfaction.

Sun Jiuzhi deliberately sneered: "If you are dissatisfied, why don't you go to His Highness the Third?"

The demons remained silent.

They listened to Ao Xuan's instructions not entirely because they succumbed to Ao Xuan's power.

Of course, Ao Xuan is a Xuan-level body, and his rank is higher than that of all monsters.

But the sea area is vast. If you really don't want to give Ao Xuan face, you can just run away without fear of being missed by Ao Xuan.

Ao Xuan ordered the demons mainly because of his status as the Third Prince of Nanhai, the son of Nanhai Tianmu.

In particular, many of the sea monsters are descendants of little monsters that Tianmu of the South China Sea brings to the waters of Yingzhou Island from other sea areas every year, and they are able to carve out a path of transformation into dragons.

Nanhai Tianmu uses nightmares to enter Taoism, and the entire South China Sea is within the scope of its Taoism.

Under her rule, the demons can be ungrateful, but they must be grateful.

Therefore, all the demons had to listen to the orders and arrangements given by the third son of Nanhai Tianmu.

But even so, I still feel dissatisfied.

The demon who was originally a human monk and later transferred to the dragon bloodline is better. His character cultivation is not too bad after all, and he can control his temper.

But the natural monster who was born as a sea monster has a bad temper and no cultivation of his character.Even in front of the Third Prince of Nanhai, he might suddenly get angry and lose his temper.

Not to mention it was under Sun Jiuzhi's deliberate provocation.

Even if there was a demon, he took a step back and became more and more angry. Then he suddenly changed his expression and shouted angrily: "Sun Jiuzhi, as the envoy of the Second South China Sea, signed a treaty with the Dali monks and sold the labor of the demons in the South China Sea. You want to be proud of this." Huh?"

Sun Jiuzhi added fuel to the fire and said, "If you have the courage, you can stop asking the little demons under your command to sell their labor and ignore the words of the Third Highness."

The demon was speechless for a moment.

As long as he didn't really take the initiative, he would dare to challenge Sun Jiuzhi, but he would not be stupid enough to take the initiative to contradict Ao Xuan.

However, if Sun Jiuzhi can't be persuaded by words, the demon should follow the customs and habits of South China Sea demons and start fighting directly.
A while ago, many demons reluctantly tolerated Sun Jiuzhi wearing human Taoist robes just because they were worried about Sun Jiuzhi's status as an envoy.

Now that the peace treaty has been concluded, Sun Jiuzhi is no longer the demon messenger.

After being provoked by him, a demon soon came to him and wanted to see the real chapter under his hands.

Sun Jiuzhi secretly said hello, and directly retaliated and started fighting.

The other demons didn't think anything was wrong with this either.

The South China Sea is a place where the weak prey on the strong. In their eyes, it is normal for them to start fighting whenever they disagree.

…………

After the Nanhai Demon took over the silver mining matter, Brother Da Li did not stand idly by and do nothing.

They began to refining the silver ore into silver essence for subsequent transportation.

Then, at Nan Yi's suggestion, Brother Da Li posted a scoreboard of the number of silver mines delivered to them by the demon.

This list is euphemistically called the welfare list.

In order to show bilateral friendly relations and cooperation, Brother Dali is willing to take the initiative to give some benefits.

As long as the little monsters deliver the silver mines, they can accumulate points.The points are then exchanged for various services provided free of charge by the Dali monks, including but not limited to weapon refining, elixir refining, talisman making, etc.

When the demons in the South China Sea fulfilled the "Yingzhou Treaty" and should have left the silver mines for Da Da, Nan Yi proposed to set up this ranking list. It can be said that he is sincerely providing benefits to the demons.

Even if there are demons who think something is wrong, Dali doesn't care.

Anyway, it depends on the demon itself whether to register or not. If it feels different, points will not be counted after delivering the silver mine, or you can let other demons deliver it on your behalf.

Dali only guarantees the corresponding services exchanged for points, absolutely free of charge.

----

　It's really hard to cope with the sudden loss of life just before the weekend.

　　I spent several days running around the village on the weekends, doing field data entry, drilling in deep mountains and old forests and farmland, sweating all over my body and getting bitten by mosquitoes, and even got scratched if I wasn't paying attention. It was so difficult, I just lay down.

　　However, there is a saying that drilling into deep mountains and forests with a tablet feels like using a compass to hunt for dragons and share the gold.

　　
　
(End of this chapter)