God Weird Fairy

Chapter 194 Chapter Twenty-Seven: Building the Foundation and Revealing the Holy Spirit, On Repaying Gratitude

【Name: Canghai Sea. 】

[Zhi category: Spiritual objects. 】

[Rank: Lower grade of Xuan class. 】

[Chronicle: Canghai Zhudao dyed water, because Canghai Pearl integrates thousands of different waters into one, Canghai Sea actually has many hidden magical effects of different waters, and has some of the characteristics of Canghai Pearl. 】

Nan Yi looked at it for a moment and saw that Shui Ling's heels were actually based on the Canghai Pearl.

After all, his own cultivation is not enough. Without actively urging "Dong Zhen", it is difficult to easily see through Shui Ling's heel.

However, Shui Ling cut off a section of his body and turned it into sea water.Without the interference of his true body, Nan Yi was pushed out from the sea. The so-called water spirit is actually the spirit of the pearl in the sea.

If the laws of heaven and earth were complete in this world, the Canghai Pearl should become an artifact similar to an innate spiritual treasure.

However, the lack of heaven and earth and the incomplete laws caused Canghaizhu to turn into a heretic spirit similar to a demon.

Of course, if the water spirit falls into the hands of the immortal monks, it can still be refined into a spiritual treasure.

Nan Yi thought for a while, and finally chose Cang Haiyu among Hai Yulian and Cang Haihai.

The Canghai Sea has many hidden magical properties, which can be used to make elixirs. It can be called a panacea.

However, Nan Yi's thoughts moved when he looked at what was said in the annals that Canghai Sea had some characteristics of Canghai Pearl.

The so-called characteristics of Canghai Pearl are nothing more than its own internal realm.

If Canghai Water is used to refine elixirs, only part of its magical effects can be guided and excavated; but if Canghai Water is used to refine weapons, its rich magical effects can be turned into magic treasures.

Nan Yi then thought that by accepting Cang Haihui, he might be able to use it as a tool to advance to the "Eternal Life Gourd" if conditions permit.

Then, more than half a day later, the two foundation-building monks returned to the fleet and continued to meditate in silence, without talking to Du Heng.

I don’t know if the two foundation-building monks succeeded in killing at least one demon, but after the foundation-building monks rushed back, and they had basically entered the Great Li Sea, Du Heng could finally let go of his worries, practice the price of "Uniform Immortal Cable", and "fight with the mortals". Sharing the suffering."

Although it didn't take too long for him to urge "Junxian Suo" to "be happy with the immortals", but counting the time he had to wait for the return of the two foundation-building monks for peace of mind, it was thirty times as long as 21 days.

At this time, the weakest people on the fleet were not Song Zhong and Yan Qingyun, but Sun Jiuzhi's clone and Sun Buwu.

But he saw that the "Junxian Cord" bloomed again and turned into a light cord, but it was not golden light, but silver light. One end was connected to Du Heng and the other end was connected to Sun Buwu.

As the avatar of the third-grade Qinglian, Sun Buwu is the body of the lower-grade Huang class.But he only practiced the "Nine Meridians Heart Ape Sutra", and his body only had true energy but no power, which was no different from ordinary people.

Under Du Heng's "sharing the suffering", Sun Buwu's momentum increased, and he soon reached the level of a master monk in nourishing qi.

However, Sun Buwu had not practiced the Immortal Cultivation Techniques, and had never established a method. He had the power to cultivate Qi, but he could not exert it.

Fortunately, Sun Buwu was focused on perfecting the Zhenqi method, and only wanted to use the "Nine Meridians Heart Ape Sutra" to help his body.Even though he suddenly reached the peak of Qi nourishment due to the "Junxian Suo", he didn't take it seriously and still immersed himself in perfecting the technique.

On the other hand, Du Heng's cultivation level plummeted to the level of Qi Yang, and it was difficult to release his spiritual consciousness. He was quite unaccustomed to it, as if he suddenly became blind.

When a monk cultivates his Qi, he will develop spiritual consciousness.It's just that during the Qi nourishing period, the spiritual consciousness can hardly be released outside the body, and the five senses are still the main ones.It is necessary to wait until the stage of metamorphosis, when the spiritual consciousness is strengthened, and then the perception can be released externally, forming a new perception similar to a small map.

However, while Du Heng was not used to it, Sun Buwu was very familiar with it, controlling the inner vision of his spiritual consciousness and carefully understanding the inner ape energy.

Perhaps it was because he had never read "The Legend of the Two Dragons of the Great Li" and had no preconceived impression due to the description of the inner power in the book. In addition, the mental ape's supernatural power was already weird, but the Nine Meridians' mental ape energy was extremely unique.

Different from other Dharma veins whose true energy characteristics are biased toward attribute blessing, Xin Yuan's true energy focuses on the mysterious and void, and is good at swaying others' emotions.

In this way, the "Nine Meridians Heart Ape Sutra" is the most suitable to be passed down to the traditional martial arts warriors in this world, making the swordsmanship, swordsmanship, etc. practiced by traditional martial arts practitioners even more fascinating.

As for ordinary warriors, even if they visualize Sun Jiuzhi to cultivate the Heart Ape Qi, they probably won't be able to accomplish anything in a short while.

It can be said that the threshold of Xin Yuan Zhen Qi is actually higher. It can only be controlled by traditional martial arts masters who have already touched the martial arts will such as sword intention and sword intention. Its universality is not as good as other Zhen Qi methods.

However, Nan Yi did not interfere with Sun Buwu's reasoning.

For him, it would obviously be better if all the true energy and Dharma veins bloomed, each with its own characteristics.

For example, the "Nine Meridians Heart Monkey Sutra" can be used to win over traditional martial arts masters who are the mainstays in the world.

…………

Three days later, the white-robed old man from Shuiyue Xianmen who was in the Xuanzang stage rushed back to the fleet.Like the previous two foundation-building monks, the old man in white robe looked very calm and not slumped.

But Nan Yi had a vague feeling that the old man in white robe had stagnant breath or suffered internal injuries, which was not as harmless as it seemed.

After all, in the final analysis, the old man in white robe is inferior to the jellyfish in cultivation, so he can only hold the jellyfish by force.

When the fleet was about to dock, the old man in white robe shook off the jellyfish and rushed back.

However, the fleet only temporarily docked in Nanhai County, the southernmost tip of Han County.

After the monks from the academy disembarked, the fleet continued sailing northeast along the coastline to Wu County, preparing to use the Wujing Grand Canal to transport the full load of silver essence back to Lijing.

Du Heng, the imperial envoy, did not go with the ship to the Wujing Grand Canal. Instead, he followed the monks from the academy and disembarked in Nanhai County.

The errand he took on, apart from going to Nanhai to negotiate a peace treaty, was to take Nan Yi to Lijing, which had nothing to do with carrying silver essence.

Feeling that the subsequent transportation of silver essence by the fleet may not be safe along the way, Du Heng, whose cultivation temporarily fell to the level of Qi Yang due to the cost of "Junxian Suo", simply ran away and did not stay with the fleet.

He followed the academy monks to rush to the new county of Han County to govern Nanhuaicheng. While handing over the remaining six inherited dragon beads to Wuxiang Academy, he also observed the current situation in Nanhuaicheng.

——In terms of inheriting the dragon beads, Wuxiang Academy will arrange manpower for each subsequent month to carry only one ball at a time to Yingzhou Island to fulfill the contract.

In addition, since the range of the "Junxian Suo" was only three miles, Sun Buwu had no choice but to follow Du Heng to Nanhuaicheng, preparing to wait for the "Sharing Suffering with the World" to end before setting off for Qi County.

As for Nan Yi, he wanted to go back to Nanshan County first, planning to check out his stall in Nanshan County, and after getting the "Eternal Life Gourd", he would follow Du Heng to Nanhuaicheng.

But just when the monks were still gathering together, Wei Wuya used "Phaseless Escape" and suddenly appeared in the wilderness not far in front of everyone, which shocked many people.

However, after seeing clearly that the person who came was actually Wei Wuya, Nan Yi was fine, but the other academy monks were a little stunned.

They all know that Wei Wuya has been counterattacking at the price of the "Mirror Tower", a trick weapon, and has been sweeping away the territory of the Tibetan Scripture Pavilion for 18 years.

They also believed that Wei Wuya was so depleted that he had already given birth to an old prime minister, and it was obvious that he would have to conquer the land for countless more years.

But less than half a year later, they just went to Yingzhou Island. When they came back, Wei Wuya had already advanced to the Xuan level and had successfully built the foundation.

"Senior Brother Wei..." Someone quickly changed their words to say congratulations, "Congratulations to Senior Uncle Wei for successfully building the foundation."

But despite their congratulations, many academy monks were also wondering, why did Wei Wuya suddenly lay the foundation?
Everyone knows that the word "disease" can turn disaster into disaster.

But normally speaking, among yellow-level monks, it is unlikely that they would take the initiative to help others overcome the disaster of illness.

Because this is completely sacrificing yourself to help others.After all, not everyone is like Nan Yi, who established a sect while still in Huangjie and can rely on his followers to share the cost.

Wei Wuya smiled without saying a word and accepted the congratulations from everyone calmly.

After he built the foundation, he did not rush to the inner gate. Instead, he waited in the wilderness. Apart from waiting for Nan Yi to come back, he just wanted to let everyone in the academy see with their own eyes that he had successfully built the foundation.

Although even if he doesn't act like this, when the academy monks return to the academy, they will still know about his breaking through the realm and building the foundation.

But Wei Wuya still wanted to make a special appearance in front of everyone, which made Yishu feel depressed.

In 18, he spent the whole 18 years in the Tibetan Scripture Pavilion.

Some students become lecturers, some lecturers become teachers, and some teachers become teachers.

And he kept sweeping the floor.

As the saying goes, people go to higher places. Everyone is a monk. Normally, no one will stay in the academy for a lifetime.

Among the current gentlemen of Wuxiang Academy, the longest one has only been there for ten years.Wei Wuya, on the other hand, has been sweeping the land for 18 years.

Although no monks ridiculed Wei Wuya to his face, there were even some who felt that Wei Wuya was a pity.But this kind of look with pity and pity also made Wei Wuya feel heartbroken.

Wei Wuya also knew that many people were using him as a counterexample to warn others that relying too much on mysterious-level artifacts would easily lead to counterattacks at the cost of the artifacts.

In Wei Wuya's heart, he was actually angry and wanted to laugh.

I'm angry that these people can't stand and talk without pain in their backs, and I'm also laughing at these people for talking unrealistically.

The so-called susceptibility to costly counterattacks by crafty weapons is not unique to Xuan-level crafty weapons.

Even if it is just a yellow-level trick weapon, if there is no corresponding means to resolve it, and you rely too much on it, you will have to pay the price.

Wei Wuya indeed urged the "Dingjingtai" many times, and he owed a lot of debt for this, and had to sweep the land for more than 20 years.

But without the "Mirror Stand", he would have lost his life and turned into a handful of bones.

In short, one is destined to die without rebirth, while the other is destined to survive nine deaths.Wei Wuya naturally knew clearly what choice to make.

Not to mention, Wei Wuya waited for 18 years, and really waited for Nan Yi to bring about a change, and actually took over the disaster for him, resolved it all, and felt relaxed.

In the past 18 years, Wei Wuya has been treated coldly, his heart is depressed, and he has accumulated a lot of depression, which has even affected his heart and made him look old.

No matter how good-hearted he is, he can only say that he will not blame others for this, but he cannot deal with it indifferently and not be affected at all.

Now that he had the opportunity to eliminate the disaster and build a foundation, Wei Wuya instantly became energized and felt like he was reborn.

But the depression that had accumulated in his heart eventually became a thorn in Wei Wuya's heart.

Therefore, he deliberately appeared in front of all the academy monks instead of just sending a message to Nan Yi secretly.

Wei Wuya didn't want to slap anyone in the face.

After all, none of the monks in the academy ridiculed him. They were just using him as a counterexample and saying some words of caution.

The main purpose of appearing in front of others is to take this opportunity to relieve the depression in my heart and prove that I did nothing wrong back then, so that my thoughts can be clear.

In short, proper manifestation of the Holy Spirit is good for physical and mental health.

Among the crowd, the former master of Wuxiang Academy in Chu County also bowed and said: "Congratulations to Master Wei for his success in building the foundation. He has reached the level of Xuan and transcended the world. I wonder what instructions Uncle Master gave me in person?"

Wei Wuya smiled: "Nothing else, I just came here to pick up Junior Brother Nan."

Following Wei Wuya's line of sight, the monks saw Nan Yi and felt a little strange.

According to the rules of the Immortal Sect, people of the same rank can call each other senior brother and junior brother.But if you are one level below someone, you have to call the other person uncle.

So just now, all the monks changed their names and called Wei Wuya their uncle.

However, in order to show his closeness, Wei Wuya still called Nan Yi junior brother, which made others verbally inferior to Nan Yi.

Many monks glanced at Nan Yi and felt awkward.

Nan Yi stayed on Yingzhou Island for more than a month. Although he interacted with individual academy monks, in general, including the monks from Wuxiang Academy, he was relatively polite and distant.

The main reason is that Nan Yi's cultivation has advanced so fast that he has already achieved a small level of transformation in less than half a year. He can even touch the edge of a great level of transformation from the ordinary level very quickly, which is no worse than some college students.

Under such circumstances, many of the academy monks felt awkward and even inexplicably embarrassed when they learned that Nan Yi was a new student entering the academy this year.

It's just that after half a year of not returning to the academy, a new student with a cultivation level not weaker than his own came out.

This feeling is a bit like not going home for a year and suddenly having a baby. No matter how you hear it, it feels awkward.

Although they don't hate Nan Yi because of this, they obviously have an invisible feeling of rejection that everyone is not from the same group.

Therefore, on Yingzhou Island, including Wuxiang Academy, all the academy monks and Nan Yi have a tacit agreement not to have much contact with each other.

Only a few people, such as the weapon refiner Meng Mo and the original owner of the "Yuanlian Lantern" Hua Guliang, were approached by Nan Yi to barter with them.

Under the gaze of everyone, Nan Yi was not afraid of the stage. He clasped his fists and said, "Brothers, I and I are going to Nanshan County instead of Nanhuaicheng. The direction is different, so we will leave here."

Nan Yi's attitude was humble and he took the initiative to call everyone as senior brothers, which relieved the awkwardness in Zhu Xiu's heart.

Following these words, the monks said goodbye to Wei Wuya and rushed towards Nanhuai City.

Nan Yi, on the other hand, asked curiously: "How come Senior Brother is here waiting for me?"

Nan Yi was the first to ask Wei Wuya, just to protect him for a while to guard against the demon cultivator who might sneak up on him, so that he could see what was going on at Hei Wa's location.

After Du Heng appeared and asked Nan Yi to go with him to Yingzhou Island, Wei Wuya didn't need to follow him to the South China Sea, so he just left.

Unexpectedly, without the disaster, Wei Wuya had already broken through and built a foundation when we met again.

"I was able to build the foundation only because I relied on my junior brother to take over the disaster for me. I must repay this kindness." Wei Wuya did not say that he also wanted to show his holiness in front of the monks in the academy.

Nan Yi said hurriedly: "Senior brother, you are serious. I took over the disaster for senior brother. This is the condition agreed before. Senior brother will deal with the foundation-building demon cultivator."

"Senior brother's success in building the foundation is due to his deep accumulation and good fortune. It cannot be said to be the result of others."

Wei Wuya spoke firmly: "Even so, junior brother may not take it seriously, but I cannot be ungrateful."

"I didn't mention it when I said goodbye before because I didn't know whether the foundation building would be successful and I didn't want to make a promise lightly. But now that it's successful, I don't dare to forget it."

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(End of this chapter)