God Weird Fairy

Chapter 263 Ninety-six relationship households fight to break the sky

After the disaster of reincarnation in Nantian City, Nan Yi spread the immortality energy widely, and he felt that his luck was flourishing and his energy was getting stronger and stronger.

Before returning to Dali from Yingzhou Island, Nan Yi had a showdown with the "Unpredictable Ring". Nan Yi realized that he might have fallen into the eyes of many gods and gods one after another, and only with their bets could his fortune flourish.

If your luck is strong, you should work hard and strive for the lead in a narrow road. Avoid retreating and seeking compromise.

Once you bend yourself too much, your luck will flourish and decline, and you may no longer have good luck.

Therefore, when he learned that Emperor Li had suddenly convicted himself of an unfounded crime, Nan Yi did not consider seizing the time and immediately evacuated to other areas. He really did not want to leave a name of absconding in fear of crime and ruin his luck.

Of course, being too self-absorbed does not mean that pursuit is reckless and wasteful.

Nan Yi still thought carefully before secretly responding to the officials and actively preparing to leave the emperor and prepare to kill the king.

He was confident that as long as the great luck was not lost, even if he could not successfully kill the king, he could still evacuate smoothly.

But Nan Yi didn't expect that with the blessing of great luck, his position as the origin martial artist of Zhenqi Martial Arts would also seem to have become a fragrant bun.

After Xuanhuang Xingjun was suspected of betting on Su Guang, Ning Yuanxingjun also bet on Luo Wuji.

Nan Yi had an inexplicable illusion: the immortal gods above Taixu, looking down on the human world, may not be living alone and watching their own things, but gathering together in groups of three or five, chatting while watching the live broadcast.

Perhaps if they see someone with great luck who has gained the Dharma's eye, gods and gods will place bets and reward them, giving them a fortune.

And he, perhaps unknowingly, has become the most dazzling kid in the world, being watched by many immortals and gods, and even setting up gambling markets.

The final winner of each round of gambling can make an extra move and place a source warrior next to him.

Nan Yi was thinking wildly.

He didn't dare to guarantee that his guess would be true.But regardless of the specific situation above Taixu, there is no doubt that Su Guang and Luo Wuji, who have received Xingjun's investment, are genuine connections.

Nan Yi does not exclude related households.

If the related households have connections, it means that the related households must have room for improvement.

When he is bound to the relationship household, the progress of the relationship household is his progress.

And he really wanted to make progress.

Furthermore, the formation of a group by multiple related households means that the group after the grouping is actually an interest group, and will have interests skewed by various relationships.

As the leader of Yiwu, Nanyi has the final right to interpret Zhenqi martial arts, so he will not mind the placement of relatives by immortals.

After all, the relationship arranged by the immortals and gods must be a generation of geniuses with extraordinary qualities, and they are definitely not mediocre.This is equivalent to the immortal god coming forward and taking the initiative to find a source warrior for him.

Nan Yi believed that the immortals and gods who looked down on the human world must have a better vision than he did in selecting source warriors.

However, Nan Yi didn't feel that his plan to let the last three Yuan warriors confirm the cultivation path of other realms was wrong. Even in the face of Luo Wuji, who was suspected of being Ning Yuan Xingjun's bet, Nan Yi didn't want to change the plan easily.

Fortunately, Lord Ning Yuanxing did not interfere with Nan Yi's plan for Zhenqi Martial Arts.

Luo Wuji, who he had bet on, heard Nan Yi's words and immediately answered: "It's good. Wuji has transferred to the Ningyuan Taoist lineage and offended the Wuxiang Immortal Sect. He will not stay in Dali for a long time."

"If we can obtain a true Qi Dharma lineage, no matter whether our Taoist friend succeeds in killing the king or not, Wuji will rush to Zhenchao and meet with Dongyuan Xuanzong monks to confirm the number of body cultivation paths."

"I personally think that the most suitable way for my fellow Taoist Zhenqi Martial Arts is also the Physical Cultivation Path."

Nan Yi lowered his eyes and thought to himself.

"So it turns out that Xingjun will also go along with my wishes?"

"Is this the experience of having great luck and everything goes smoothly? Is it comparable to the halo of the protagonist?"

"But the blessing of luck cannot be mine alone. To be able to attract the attention of many immortals and gods, there must be someone with the same great luck among the people in Huagui Pavilion."

"Who could it be? Pavilion Master Nan Junyue?"

"No matter who he is, this person is extremely lucky and has extraordinary plans in his heart."

"What's the purpose of bewitching Emperor Li to declare war on the Kan Dynasty?"

"If the calamity is so great, it wouldn't be surprising if the so-called great luck in a peaceful world would disappear in an instant."

"Is it possible that this person is not worried at all about being blinded by bad luck?"

After thinking for a long time, Nan Yi finally said: "Since fellow Taoist will not give up, I would like to ask fellow Taoist to accept this martial art and protect my Zhenqi martial arts."

Nan Yi tapped his fingertips and passed a martial arts pass to Luo Wuji.

"I wonder if you have a name for the Zhenqi Dharma Meridian that you like?" Nan Yi asked smoothly, and stated that the first nine meridians have been selected.

Luo Wuji said with a smile: "If the leader does not give up, just use the name Wuji."

Luo Wuji is very familiar with Nan Yi's situation.After receiving the military training, he immediately changed his name to Nan Yi as the leader of the alliance.

Nan Yi nodded: "In that case, from now on, I will ask fellow Taoists to master the "Ten Meridians Promise Sutra".

With that said, Nan Yi took out a Wu De Ling and handed it to Luo Wuji.

The Wude Order is a token separated from the "Wude Creation Order". It has the effect of change and can change its appearance and be designated as a Dharma artifact of the corresponding Dharma lineage.

However, after Luo Wuji thought for a moment, he still let Wu Deling keep the appearance of the token, only carving textures on it and imprinting the legal principles and Taoist charms.

"This order is called the "Wuji Order."When I rush to Zhenchao, I will use force to make friends, and by the way, I will try to open up the Zhenchao market for the alliance leader's novel. "

Luo Wuji has read the first draft of Nan Yi's new book, which is the version of "The Legend of Heaven and Dragon Sword".

After all, the Luo family wants to take away the character's vest in Nan Yi's book, so they will naturally read the first draft in advance and have a general understanding of the story of Nan Yi's new book.

Luo Wuji, who was about to replace Zhang Wuji, knew that there was a strange weapon in the book called the Holy Fire Order.

When both the "Yitian Sword" and the "Buddha Sword" already had owners, Luo Wuji simply designated his lineage's magical weapon as the "Wuji Order" to replace the Holy Fire Order.

As for the story of "Eternal Dragon Slaying" adapted by Nan Yi, Zhang Wuji holds a dragon-slaying knife, but he only wants to slay the evil dragon Zhu Yuanzhang, and because of love, he does not resolutely fight against the Meng Yuan army of the Kan Dynasty, and runs away from the court. , the image is not completely positive, Luo Wuji doesn't mind.

Because Zhang Wuji in the book is not a civilian warrior who is loyal to Dali.As for him, Luo Wuji, who had renounced himself from the Wuxiang Immortal Sect because he had transferred to the Ningyuan Taoism, also couldn't stay in Dali any longer and was preparing to run away to Zhenchao to practice.

Both inside and outside the book are running away, so Luo Wuji naturally wouldn't mind the fact that Zhang Wuji left the court and ran away.

Coincidentally, he used force to make friends in Zhenchao. As his reputation grows, he will also play a role in promoting Nan Yi's new book, and he can try to open up the Zhenchao market.

——The so-called making friends with martial arts does not mean that Luo Wuji directly challenged the Xuanzong monks as a source warrior, but similar to Sun Buwu, who defeated the mortal warriors in the Zhenchao territory.

The four great dynasties of Kanli Zhendui were located in the Northern Wasteland, Nanzhou, Dongyuan, and the Western Territory, and they advocated completely different paths of cultivation.

Under the influence of top-down ethos, even in mortal martial arts, there are differences between the four countries.

For example, in the Li Dynasty under the Nanzhou Xianmen, the monks focused on cultivating the mind, and even the martial arts masters were biased towards the occult, and eventually embarked on the path of cultivating the will of martial arts.In the Zhen Dynasty under Dongyuan Xuanzong, the monks focused on physical training, and even the mortal warriors also preferred physical training.

Ordinary mortal martial arts are equivalent to practicing foreign martial arts hard.

Martial arts masters, on the other hand, work from the outside into the inside, develop internal strength, and condense cyclones within their bodies.

However, there was no claim of a martial arts master in Zhen Dynasty.

Because although the Zhen Dynasty also had the Dragon Qi Law to protect the mortals and hide the mysterious things behind the scenes, it did not completely separate the immortals from the mortal world like the Li Dynasty.

Of course, for the people of the Zhen Dynasty, they could not see the existence of high-level monks in their daily lives. They just knew clearly that the rulers themselves were monks they could not afford to offend.

Due to the different paths of practice, Zhenchao and Lichao even have many completely different terms in their practice systems.

Immortal monks store essence and nourish qi in order to refine their magic power.

The Xuanzong monks tortured their muscles and bones, but it was called practicing fighting spirit.

Yes, Xuanzong monks cultivate fighting spirit.

The mortal warriors of the Zhen Dynasty did not have secret cultivation techniques, tortured their muscles and bones, and trained their bodies hard, they just simply cultivated the strands of fighting spirit.

The low-rank Huang class corresponds to the traditional martial arts masters of the Li Dynasty and the Tibetan Spirit monks. In the Zhen Dynasty, they were called fighters, and their symbol was the condensation of cyclones in the body.

The middle grade of Huang rank, Li Chao Qi Yang monk corresponds to Zhen Chao Dou master, the symbol is Dou Qi gauze.

The top grade of the Yellow rank, the mortal monk from the Li Dynasty corresponds to the great fighting master of the Zhen Dynasty. The symbol is the transformation of fighting spirit into armor, or the transformation called armor into the true body.

Further on, the third level of Xuan level is Dou Ling, Dou Wang, and Dou Huang; the third level of Earth level is Dou Zong, Dou Zun, and Dou Sheng.

Listening to Luo Wuji's introduction to Zhen Chao, Nan Yi really felt a little confused in his heart that he didn't know what to complain about.

The "Wuxian Treasure Book" he received from worshiping the Wuxiang Immortal Sect was mainly for common sense education in the world of Li Dynasty cultivation.

The introduction to other realms in "The Treasure Book of Wuxiang" is basically a one-shot introduction.For example, Dongyuan Xuanzong only said that physical cultivation was the main focus, which was different from Nanzhou Xianmen's mental cultivation.

But Nan Yi never thought that the so-called physical cultivation was actually such a fighting spirit system.

If he had known that Zhen Chaoxiu was so vindictive, he would have guessed that there were not a few people traveling through this world.

only……

Nan Yi was silent for a while, and finally couldn't help but ask: "Xuanzong divides the realms of cultivation in this way. Is it too straightforward in terms of titles?"

In fact, what Nan Yi wants to say is whether Xuanzong's Dou Shi, Dou Ling, Dou Wang, etc. are too out of character compared to the title of Immortal Sect Realm.

However, Luo Wuji was afraid that the word "brilliant" was difficult to understand, and he was embarrassed to call it "vulgar" directly, so he had to call it "straightforward".

Luo Wuji's face also showed a bit of weirdness, and he said: "Leader, there is no need to be so tactful. Among the four cultivation circles, Dongyuan Xuanzong is the most direct. He is often called a vulgar and reckless man by the Western Illusion Alliance monks."

As a member of the Luo family, a millennium-old family, Luo Wuji naturally knows more secrets than Nan Yi, who only has "The Treasure Book of Wuxiang" to provide him with common knowledge on cultivation.

He lowered his voice and said to Nan Yi: "It is said that Dongyuan Xuanzong was not originally called this realm."

"But nearly [-] years ago, Xuanzong gave birth to an amazingly talented monk named Xiao, who achieved righteousness and successfully advanced to the heavenly level."

"However, this senior seems to have failed to find the desired position in Taixu to become an immortal and become a god. Instead, he was forced to stay in the human world for more than a thousand years before ascending to Taixu."

"During his stay, Senior Xiao called himself Emperor Dou and forced the Xuanzong of Dongyuan to change the name of the cultivation realm to its current title."

"As the saying goes, it is better for the county magistrate to be in charge now. Even if Senior Xiao is forced to stay in the world and is inconvenient to take action, the Xuanzong of Dongyuan who inherit the Xingjun and even the Yuezai Taoism will have to bite the bullet and change the realm title."

"When Senior Xiao ascended to Taixu, the Xuanzong monks had already gotten used to it, and they never changed their previous titles."

After hearing this, Nan Yi didn't know what to say.

Bad taste from time travellers?
Maybe, but it's definitely more than just bad taste.

In this life, the higher you go in cultivation, the more you need to pass down your own Taoism.

But in a sense, the right to define is a more effective way of preaching than orthodoxy.

Senior Xiao changed the title of the cultivation realm, so that all the Xuanzong monks in Dongyuan were imbued with his traces to a certain extent, and all the Xuanzong monks after him would secretly provide him with a piece of faith.

It is not that Nan Yi cannot understand the benefits of the time traveler, Senior Xiao.

In fact, even the Nanzhou Immortal Sect’s realm title has changed.

Because Nan Yi, who has experienced the illusion of reincarnation, knows clearly that in Nanzhou in ancient times, the first four realms of cultivation were called He Qi, Entering the Dao, Refining the God, and He Dao.

Unlike the refining and qi-transforming realm of later generations, which was further subdivided into storing essence, nourishing qi, and transforming the mortal world, the ancient Heqi realm was directly divided into nine levels, with the first three levels of Heqi corresponding to the lower levels of the Yellow Order, and so on.

Nan Yi was mainly thinking: This senior time traveler forcibly changed the title of the Dongyuan realm, and changed all the Xingjun and even the Xuanzong of the Yue Zai Dao lineage. He was not afraid that after ascending to Taixu, he would be accidentally killed by a certain Xingjun. Killed by accidental injury?

Or is it that He knew that he would definitely die if he ascended to Taixu, so he deliberately forced himself to stay in the human world and changed his realm title to vent his anger?
Nan Yi dispersed his thoughts slightly.

However, this kind of old incident also involved secrets, so Nan Yi didn't think much about it.

He mainly followed what Luo Wuji said and slightly evaluated the feasibility of Luo Wuji's plan.

Xuanzong's physical training, although many nouns and titles have been forcibly changed, and it is not as proficient in magical powers as the Xianmen monks, but it is by no means a reckless man who simply fights hand-to-hand from beginning to end.

For example, the fighting spirit transformed into armor by the Great Dou Master is actually a kind of alienation equivalent to the transformation of the armor into the mortal body.

Many subsequent realms also have all kinds of mysteries and wonders, which should not be underestimated.

Then, Luo Wuji's plan was to start fighting against the mortal warriors first, find the feeling, and adjust Wuji's true energy into Wuji fighting spirit.

Then continue to find fighters to fight with masters, make friends with martial arts, and while meditating on the "Ning Yuan Dou Tian Heart Sutra", perfect Wuji Dou Qi, try to integrate it, and cultivate Wuji Dou Qi to condense the foundation of transformation.

Nan Yi didn't dare to say that Luo Wuji would definitely succeed, but he felt that the hope was not low.

Most of the Immortal Cultivation Techniques focus on mind cultivation, followed by soul cultivation and body cultivation.

"Ning Yuan Doutian Heart Sutra", however, focuses on the cultivation of the heart, followed by the cultivation of the body.

When it comes to combining the methods of Xuanzong physical cultivation to confirm the practice, most of the other immortal sect techniques are out of the question, but the "Ning Yuan Dou Tian Heart Sutra" may not be impossible.

In addition, if Luo Wuji had to bet on Ning Yuan Xingjun, Nan Yi felt that Luo Wuji should be able to open up the market for his new book - a market that could be "opened" by force.

----

　I'm dealing with the aftermath of the traffic accident and preparing to return to work. I'm not in a good state, so I have to slow down the pace of the plot a little. I hope you can forgive me.

　　
　
(End of this chapter)