God Weird Fairy

Chapter 432 Xuanzong Body Cultivation of Many Talents

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Compared to Nan Yi, who has the talent of "Dong Zhen", Luo Wuji reacted a little slower. He only responded after the protective circle was broken by Cao Sheng.

His first reaction was to use his defensive weapon, trying to intercept the gray sword light.

However, under the influence of the "Burial Sword", Luo Wuji's response was ineffective and futile, and he could hardly even get an assist.

However, Luo Wuji knew that Nan Yi could borrow magic from Tao Zhiming, so he did not seem panicked.

After Nan Yi severely injured Cao Sheng, Luo Wuji shook his hand and threw out a rope-like weapon called the "Soul Forbidden Rope" to tie Cao Sheng up tightly.

Afterwards, Luo Wuji faced the cultivators outside the house who had sent out their spiritual senses to investigate the situation, and said in a loud voice: "There was an assassin who attacked without any eyes, and he has been captured. I hope you will forgive me for disturbing your rest so late at night."

After saying this, Luo Wuji reactivated the Luo residence's protective formation to block it from being detected by the outside world.

Although there would definitely be monks from the Wu'an Division coming to question people after an assassination attempt, after receiving a message from Nan Yi and knowing that Nan Yi did not intend to hand over the assassin, Luo Wuji would naturally deal with the Wu'an Division on Nan Yi's behalf.

Nan Yi, on the other hand, picked up the "Burial Sword" that flew out of Cao Sheng's hand and looked at it carefully.

Cao Sheng was tied up by the "Spirit Forbidden Rope" and his fighting spirit was completely suppressed.

But before being tied up, Cao Sheng followed the basic practice of cultivators in this world and also exiled the items stored in his storage ring into the void in a moment of thought - Dongyuan's storage magic tool is called a storage ring, which is slightly different from Nanzhou's Qiankun Ring, but the difference is not much.

If we talk about the spoils of Nan Yi's counterattack against the assassin, apart from the ring itself, there is only this "Treasure Burial Sword".

However, although Cao Sheng was unable to destroy the "Burial Sword", he decisively used up the seven star diamonds of the "Burial Sword" when he was defeated, leaving Nan Yi with only an empty frame that could not be used temporarily.

If Nan Yi wants to use the "Burial Sword" later, he must first sacrifice a lower-grade Xuan-level artifact to charge it.

In the short term, Nan Yi is unlikely to use the "Burial Sword". To him, this sword is like chicken ribs.

But after all, it is the trophy obtained by killing the assassin, so it is better to have it than nothing.

Moreover, Nan Yi had a thought in his mind and felt that there was no need for him to keep the "Burial Sword".

He had previously planned to melt the "Ling Feng Sword" and incorporate the characteristics of "Ling Feng" into the "Yitian Sword".

Now that the "Treasure Burial Sword" is useless, it might as well be melted down and the "Treasure Burial" property can be integrated into the "Heavenly Sword".

In the short term, this move seems to be a disadvantage.

One is a top grade yellow grade, and the other is a lower grade black grade. After smelting, the "Yitian Sword" can be pushed to the top grade of yellow grade at most.

However, as a Taoist weapon, the "Yitian Sword" not only has high growth potential, but is also closely related to the corresponding true qi magic lineage.

Especially since the star diamond of the "Burial Sword" was completely shattered, it looked good but was useless, like chicken ribs. It was just the right time to recycle it and enrich the foundation of the true qi martial arts.

In addition, in Nan Yi's eyes, Cao Sheng, who came to his doorstep, as a Xuanzong monk, was himself the most useful trophy.

He put away the "Burial Sword" and looked at Cao Sheng.

At this time, Cao Sheng looked extremely miserable.

On the one hand, Cao Sheng used up all the seven star diamonds of the "Burial Sword", and suffered the price of the strange weapon, with all his seven orifices shattered and his facial features in disarray.

On the other hand, although Cao Sheng relied on the "Buried" blood lock and barely survived the power of the "I Have a Sword" sword technique, he could not escape serious injuries. His whole body was covered in blood, like a bloody man.

He was too seriously injured to fall to the ground, and his blood was stained with dust, which seemed to stick to his body. He looked extremely miserable.

Nan Yi casually took out a few healing pills that had not expired and donated by Baiguan before, and shot them at Cao Sheng. Although Cao Sheng's seven orifices were broken and he couldn't take the pills orally, the direct dissolution of the medicine into his body could also protect his life.

In this way, the expired healing pills can be recycled to ensure that Cao Sheng will not die from his injuries worsening due to his fighting spirit being blocked by the "Spirit Forbidden Rope".

At this moment, he could use his spiritual consciousness to communicate with Cao Sheng.

But Nan Yi did not intend to interrogate Cao Sheng.

He knew that he was not an expert at interrogation and could not easily get a complete confession from a minor villain like many protagonists in novels in his previous life.

He also believed that as a disciple of Emperor Xuanzong of Zang Yuan, Cao Sheng was a physical cultivator who could strengthen his muscles and bones with a firm will, so he was naturally not afraid of punishment.

Therefore, Nan Yi did not expect to get any information from Cao Sheng.

He was just curious about the difference between the fighting spirit of the Xuanzong monks and the magic power of the Xianmen monks.

In theory, whether in Dongyuan, Nanzhou, Xiding or Beihuang, the practice of cultivators all begins with the reception of the source of Qi.

It's just that when the source Qi is generated, there are slight differences in nature due to different tendencies in the exercises.

For example, the Nanzhou Immortal Sect mostly focuses on mind cultivation, emphasizing the Taoist mind, and taking understanding of the laws as the right path.

The transformation of its source Qi is called magic power, which is the origin of the magic and mystery of the heaven and earth.

As for Dongyuan Xuanzong...

Although the realm title of Dongyuan Xuanzong was forcibly renamed by a Dou Di named Xiao nearly ten thousand years ago and incorporated into the Dou Qi system.

However, the Dongyuan Xuan Sect has indeed always focused on physical cultivation since ancient times, attaching importance to the physique and starting practice from strengthening the muscles and bones.

The transformation of its source Qi is called Dou Qi. Although it is a bit straightforward, it also reflects the spirit of the Xuanzong monks who fight against heaven and earth.

However, the introduction to Xuanzong monks in "The Book of Wuxiang Treasures" only mentions it with the sentence "Xuanzong's multi-body cultivation".

Obviously, the relevant knowledge concerning the cultivation methods of other realms is not included in the common sense manual given to ordinary disciples when they first enter the sect.

As for the specific differences between fighting spirit and magic power, Nan Yi needs to look into it carefully himself.

He took action to protect Cao Sheng's life, and then used his "Dongzhen" talent to begin to explore the details of the fighting spirit in his body and secretly figure it out.

The so-called fighting spirit, the basic concept should be to regard the human body as a small world, resonating with the outside world.

Immortal cultivators will have to enter the Xuan Zhong period after building their foundation before they can condense the Xuan Zhong in their bodies to control the entire body - in Nan Yi's opinion, the so-called Xuan Zhong can actually be called the Golden Elixir, which means that one must perfect one's own cultivation system and integrate it all into one place to nurture the seeds of magical powers and interpret the mysteries of the laws.

As for the Xuan Sect cultivators, at the very beginning of their practice, they must begin to condense the Dou Qi cyclone that connects their entire bodies.

Although the fighting spirit cyclone at the beginning was not magical, it could still be seen as the Xuanzong cultivators honing their foundation of Taoism from the very beginning of strengthening their muscles and bones.

Then, the positioning of the Dou Qi cyclone in the small world of the human body is aligned with the eternal sun in the outside world, and is the core of the center of the world.

The nine palaces of the human body correspond to the twelve moons of the great heaven and earth.

But how does nine correspond to twelve?

Nan Yi pondered for a moment and guessed that this part might involve the practice required above the Earth Level, which required achieving the four phases on the basis of determining the three elements.

In short, for the moment, Nan Yi is very sure that the Xuanzong cultivator's method of cultivating fighting spirit is obviously based on the small world of the human body.

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(End of this chapter)