The Rise of the Cultivation Family

Chapter 11 Spells
Since Yun Yongzhu entered the first level of Qi training, he has been practicing for two hours every day, and then busy with other things.

The main reason why he set aside two hours to practice every day was because he had just become a monk and there were still many things he didn't know about the world of immortality. Not to mention other things, the two books in his hand were "Yun's Baicao Jing" and "Yun's Baicao Jing". "Monster Record", you need to take time to write it down slowly.

Moreover, two hours is already a lot of time. As far as he knows, most of the other people in the school have a fixed training time of one hour, and only two or three people have a similar training time as him.

After all, cultivation is not something that happens overnight. After practicing for two hours every day, although the increase in spiritual power is not much, he knows the principle of gathering sand to form a tower and never slacks off. He believes that as long as he perseveres, he will eventually gain something.

Just like this, he practiced and studied day after day. The days were dull but fulfilling, and his cultivation level was also growing day by day.

Until two months later, Yun Yongzhi came to the door happily and said that he had successfully introduced Qi into his body. Yun Yongzhu happily congratulated him.

After seeing off the excited Bago, Yun Yongzhu knew it was time for him to take action.

So two days later, Yun Yongzhu also announced to everyone that he had successfully channeled qi and entered the first level of qi training.

At this time, Yun Yongzhi was also at the first level of Qi training, and the other three people were also drawing Qi one after another.

In a few days, all five of them will be at the first level of Qi training.

At this time, they went to the mission hall together to receive the status jade badges, and by the way, they also received the monthly routines for the previous few months.

The identity jade token is in the shape of an auspicious cloud. Each of the five people can use it by putting a drop of blood into the jade token.

This jade tag is not only a symbol of status, but also a pass up and down the mountain, a key to and from Yunwu Mountain, and a tool to record the family's contribution points. Of course, the identity jade tags of the five of them are currently blank, with zero contribution points.

The five of them are all in the early stage of Qi training, and their monthly weight is ten kilograms of first-level low-grade spiritual rice, which is equivalent to two spiritual stones in terms of value.

It has been two months since they received their monthly payment, which is twenty kilograms of first-level low-grade spiritual rice. The bag given by the family cannot hold it.

Among the five people, only Yun Yongzhu and Yun Yongzhi had storage bags, and they helped the other three collect the spiritual rice first.

Yun Yongzhi's storage bag was given to him by his mother, Yun Yongzhu's third aunt, a few days ago. It is also in the style of a storage bag and is not conspicuous.

Monthly rewards are given based on cultivation level. For example, Yun Yongzhu's parents were given first-level, middle-grade spiritual rice.

Before the five children walked out of the mission hall, the seventh elder Yun Shize said to them with a smile: "You must practice hard. After your cultivation reaches the middle stage of Qi training, your monthly calculations will not only include spiritual meters, but also spiritual stones and family contribution points~ "

As soon as these words came out, the five people's hearts burned, wishing they could go back and practice immediately.

After entering the first level of Qi training, the five of them can go to formal classes with fifth brother Yun Yongji and the others.

In the past two months, Yun Yongzhu has been living in seclusion, waiting for news from others to make him angry.

Although his life was quite fulfilling, he still wanted to learn other things, such as spells.

After Yun Yongzhu finished practicing this morning, he went to the dining hall with Bage to have breakfast, and then went to class with the others.

Today is Jiu Shu Gong Yun Shiwei's class. His class is a basic class, and the content he teaches is complex and extensive.

Jiu Shugong Yun Shiwei is nearly seventy years old, and his cultivation is at the seventh level of Qi training.

Most of the gentlemen in the school are members of the clan. They have not reached the ninth level of Qi training, and they are too old to build a foundation. Therefore, they stay in the family school to teach and teach the younger generations.

The Daizi generation is the young adults in the clan. Most of them are working hard to earn training resources and concentrate on training. Their generation is also the backbone of the clan now.

Yun Shiwei's class was held in another courtyard. Yun Yongzhu and the other five followed the "seniors". When everyone arrived, Yun Shiwei soon entered.

Everyone stood up and saluted Yun Shiwei to say hello.

"There are five newcomers here today. I will first tell them the basic knowledge of magic. Others can listen and review it again. If they don't want to listen, they can also read the book themselves."

When Yun Yongzhu heard this, he was very happy. He really got what he wanted.

Yun Shiwei is a serious and non-procrastinating person. He continued: "The five of you have now reached the first level of Qi training and have spiritual power in your body. But how to use the spiritual power to be powerful? This involves spells." .

Spells are the most basic way to use spiritual power, and they are also the basic means for cultivators to fight against enemies. "

"Spells are divided into three levels according to their power, low level, middle level, and high level, that is, first level, second level, and third level, which correspond to the three cultivation realms of our monks: Qi training, foundation building, and golden elixir. Today I will mainly talk about low-level spells.”

"Theoretically, monks can practice all spells, but the speed of each person's practice and the power of the spells are different. But in fact, no one will practice all spells."

"Why do you say that? Because there are many kinds of spells, and the lifespan of immortal cultivators is limited. If you spend time practicing spells, you will not be able to improve your cultivation and extend your life. Moreover, each cultivator's spiritual root and The understandings are all different." "For example, a monk with a single spiritual root can learn a spell with the same attributes as his own spiritual root in just a few days and a half.

But if he practices spells with other attributes, it will take at least several months or even years to get started. "

“So, under normal circumstances, those with spiritual roots of a certain attribute will practice spells with the corresponding attribute.

As long as this monk is not stupid, he will not waste his time practicing spells that do not correspond to his spiritual root attributes. "

"Of course, you all know that immortal cultivators with five spiritual roots make up the vast majority of the immortal cultivating world. Of course, they can practice spells with more attributes, but there are not many people who do so."

"I have said before that practicing magic is time-consuming. This is something that all monks know. They practice skills and improve their cultivation. They feel that there is not enough time, so how can they do stupid things?"

"So, I want to tell you that when practicing the method, remember to choose the method that is consistent with your own attributes. If you have to learn the method that does not match the attribute, you only need to get started.

Of course, if you obtain a method that is very powerful but does not match your own attributes, it is up to you to decide whether you want to practice it or not.

I suggest that you major in one or two offensive techniques, one or two defensive techniques, and if possible, practice one escape technique.

The Escape Technique is very precious, and its lowest level is also the middle level. We in Yunwu Mountain only have two of the Five Elements Escape Techniques.

Moreover, it is relatively time-consuming to practice intermediate techniques with a Qi training level. It may take three to five years to get started. However, if you practice an escape technique, you may be able to escape with this spell at a critical moment.

Of course, I'm just saying it casually, it's too early for you to consider escape skills now. You have to enter the middle stage of Qi training at least before you can be eligible to redeem it in the family library.

These are all digressions. When you grow up, you will naturally know the function of escape.

Remember, after you have chosen one or two offensive and defensive techniques to major in, be sure to practice them to the Dzogchen state before considering other offensive and defensive techniques. Don’t bite off more than you can chew!

As for minor skills, there are many choices, such as "Soaring Cloud Technique", "Object Control Technique", "Qi Watching Technique", "Invisibility Technique", "Sound Transmission Technique", "Lightening Body Technique", "Constant Body Technique" "Art", "Light Art", etc., whichever you need, just practice it. As for the extent of practice, it depends on what you think. "

"This is just my little suggestion. You should carefully choose the techniques to practice according to your own situation."

"As mentioned before, people with five spiritual roots can practice spells with all attributes. So what should a monk do if he doesn't have spiritual roots with this attribute and wants to use this kind of spell but doesn't want to waste time learning it? ?
There is a way!Use Talisman! "

"I don't have water spirit roots myself, and I haven't practiced water magic, but I can buy water condensing talisman for daily use, water ball talisman, water arrow talisman, water binding talisman to defend against enemies, and water shield talisman for defense. "

"So, if you encounter the same situation, you can use the talisman to solve the problem. However, you must have enough financial resources to purchase the talisman, so you have to find a solution yourself."

"Based on the speed of performing the method and the degree of mastering the method, the practice of the method can be divided into four realms, namely entry, small success, great success, and great perfection.

Let me reiterate again, I am talking about low-level spells. The divisions between intermediate-level spells and high-level spells are somewhat the same as low-level spells, but you will naturally understand more similar skills when you come into contact with them in the future. "

"Under normal circumstances, it takes a few days and a half to practice a method to the entry level. If you want to practice to the small level, it will take at least two or three months. If you want to reach the Dacheng level, say less. It takes more than half a year, and as for the state of Dzogchen, it takes several years to achieve it.

Therefore, you must be careful when choosing magic tricks! "

"When you practice a magic formula to the state of Dacheng, as long as you have enough spiritual power, you can release it in one or two breaths. But if you reach the state of Dzogchen, you can use the magic according to your heart, and you can cast the spell in an instant."

"Learning spells mainly relies on comprehension and hard practice. When casting spells, the seals must be formed quickly and the seals must be consistent."

"You five have just entered the first level of Qi training, and the spiritual power you have learned from other techniques is not enough. Today I will teach you a simple and practical technique "Soaring Cloud Technique"."

"The "Soaring Cloud Technique" is a walking technique used by most low-level monks. Look carefully at the movements of my hands!"

Yun Yongzhuxin said, finally the main dish is served!

He widened his eyes and looked carefully at the changes in the seals on Yun Shiwei's hand, and his own hand began to change uncontrollably.

Yun Shize was very patient and performed the "Soaring Cloud Technique" ten times in succession, and Yun Yongzhu had already memorized them all.

"This is how the "Soaring Cloud Technique" is performed."

Yun Shiwei also told them: "The clouds summoned by the "Soaring Cloud Technique" are essentially invisible objects. There is a close connection between these clouds and the monks. If you get on this cloud, you must be focused, otherwise it will be very difficult. It is easy to fall from the clouds, so you must fly at a low altitude at the beginning."

"If you don't like to use "Soaring Cloud Technique" to travel, there are many other techniques, such as "Light Body Technique" and "Divine Movement Technique". I won't explain them one by one. If you have any ideas, you can do it yourself. Ask around, or go to the library to check and exchange."

"Okay, that's all for today's magic formula. I'll talk about other things."

(End of this chapter)