Seeking good fortune and avoiding misfortune starts from Tianshi Mansion.

Chapter 435 434. Coming and going without a trace (two chapters in one)

Lei Jun read the fortune and raised his eyebrows slightly.

What’s going to happen at the Bodhi Temple of Southern Jin?
When the words "North and South" are mentioned, most of the things are related to the Sumeru Buddha sect of the Northern Dynasties.

However, according to the information Lei Jun currently has, Vimasha, the lord of the Sumeru Buddha Department, has not appeared on earth for a long time and should be busy in Sumeru.

The same situation should be true for Vandatta, the lord of the Treasure Department in the Han world, and Jātila, the lord of the Karma Department in the Ming world.

The leader of the sect, Vimalakirti, is not in the human world. Generally speaking, the Sumeru Buddha sect should not act on its own or make any big moves.

In contrast, Xiao Xitian is not making any major moves at the moment.

They mainly continued to run their own business in the Southern Jin Dynasty.

Based on the information currently available, in terms of overall strength, the Xumi Buddhist sect is superior to the Saha Buddhist sect.

It was only after the consecutive losses of the Vajra and Padma divisions that this awareness was no longer obvious.

However, during the Five Dynasties and Ten Kingdoms period, the Saha Buddhist sect had the Lingshan Witch Sect as its rival.

The fact that Golden Khan Angqinfu had previously borrowed the passage from Mount Sumeru also made the Saha Buddhists more cautious. They would not easily provoke a conflict without sufficient confidence.

So, what the Southern and Northern Bodhisattvas are saying now, is this Vimalakirti’s return to the human world, or is there something special about the Southern Jin Bodhi Temple that will attract the Sumeru Buddha tribe to take the risk?
Speaking of the most special aspect of the current inheritance of the Bodhi Temple in Southern Jin, the first thing Lei Jun thought of was not their current abbot, but the Saha sect leader.

Instead, the Crown Prince of Southern Jin, who practiced Buddhism before entering the Eastern Palace, was the one who practiced the Buddhist Zen and martial arts tradition of the Bodhi Temple.

Is this matter related to this person?
There was no new clue about Yuqing Miro Cave Heaven, and with nothing else to do, Lei Jun decided to refer to the fortune sticks to see if he could gain anything.

He read it again carefully.

The key node is at You time tomorrow, so there is plenty of time.

Lei Jun left Jianye, the capital of Southern Jin, and traveled south for a thousand miles to the northern foot of Yunzhou Mountain.

This place is sparsely visited.

Lei Jun took a quick glance and determined that there was nothing worth mentioning about the northern foothills of Yunzhou Mountain.

Considering the words "Thousand Miles Flying Rainbow", this third-grade opportunity either came from Jianye or from the Bodhi Temple in Southern Jin.

The Yuqing Zhoutian Fajing came to the human world of the Two Jin Dynasties with Lei Jun this time.

As the mirror light circulated, he first observed the surroundings, then looked to the north, mainly scanning between Jianye and the Southern Jin Bodhi Temple.

Since he had chosen this upper-middle lottery, Lei Jun stayed in Yunzhou Mountain with peace of mind, waiting and observing quietly.

Under the observation of the Jade Purity Zhoutian Dharma Mirror, the Bodhi Temple in Southern Jin is currently very popular.

However, in addition to the pilgrims, Lei Jun found many people here whose behavior seemed slightly suspicious.

Among them were both lay people and Buddhists, and they looked like bodyguards.

The Prince of Southern Jin has arrived... Lei Jun guessed in his heart.

After the other party entered the Eastern Palace, he did not completely stop going to the Bodhi Temple and Little Western Paradise.

To be precise, the emperor of Southern Jin also often went to Xiao Xitian.

But judging from the current situation, it seems to be a secret visit.

The Jade Purity Zhoutian Dharma Mirror hangs high in the sky, observing the inside and outside of the Bodhi Temple in Southern Jin.

Although the current abbot of the Bodhi Temple in Southern Jin, Master Yuanfeng, is a descendant of the Saha world and has cultivated to the ninth heaven Dharmakaya realm, it is difficult for him to detect the observation of Lei Jun's Yuqing Zhoutian Dharma Mirror based on his cultivation strength.

After Lei Jun expanded his observation range, he soon found another group of hidden Buddhist masters in the distance.

They hid their tracks and quietly approached the Bodhi Temple in Southern Jin.

The familiar monk's robe of the descendant of Sumeru Buddhism.

The lining is different from the blue color of the Vajra Division and the red color of the Padma Division.

The lining of these monks' robes is white, which corresponds to the Sumeru Buddha.

"Here it comes." Lei Jun nodded slightly and sat quietly watching.

Although the leader of the tribe, Vimalakirti, was not there, there were many masters from the Sumeru Buddha tribe.

The Southern Jin Bodhi Temple alone may not be able to resist.

The Northern and Southern Dynasties had been at war for many years and were wary of each other.

So many Xumi Buddha masters came to the Southern Jin Dynasty quietly without alerting others. No matter how you think about it, it must be a very complicated matter...

At this moment, in a quiet Zen room in the Bodhi Temple, there were only two people sitting opposite each other.

A young man who looked to be about thirty years old, with his eyes closed, as if in a trance.

It was none other than Cao Kong, the current Crown Prince of the Southern Jin Dynasty.

At this moment, he had changed out of his usual fine clothes and put on monk's robes, just like he did every time he came to the temple.

The man closed his eyes and entered into a state of meditation, with perfect enlightenment and self-sufficiency. Although his hair was loose behind his shoulders, he still gave people a sense of solemnity and dignity.

At present, he has entered the mysterious state of neither thought nor non-thought, and is in a state of meditation, and is in a critical period of practice.

The Buddhist Zen and martial arts lineage, when practicing actual combat methods with others and honing Buddhist magical powers in daily life, looks similar to martial arts practitioners and the Taoist Alchemy School.

In terms of speed and explosive power, he is naturally far inferior to martial arts masters of the same level.

But they are extremely strong on both offense and defense.

The Buddhist Dharma has been tempered through thousands of trials and tribulations, and every move he makes is of infinite power, as if he can capture dragons and throw elephants, move mountains and fill the sea.

When it comes to defense, he is not as good as the Danding cultivator who can directly deploy the Great Pill and the Yuan Pill, but his physical strength is even better than that of the cultivator.

Moreover, their endurance is more outstanding than that of Taoist alchemy practitioners and better than that of martial arts practitioners at the same level.

But Buddhist practice, no matter which lineage it follows, all emphasizes the cultivation of the spiritual mind.

Even Zen and martial arts start from the inside out.

They are not like most warriors. If they suffer external injuries and the loss of Qi and blood, their strength may be greatly affected.

However, if there are deficiencies in the spiritual aspect, it will affect the solid Buddhist Dharma from the inside out, resulting in the disaster of being strong on the outside but weak on the inside.

If the mind and will are firm, the external physical body can also remain strong and firm.

Sitting opposite to Prince Cao Kong of the Southern Jin Dynasty was his former mentor, Zen Master Yuanfeng, the current abbot of the Bodhi Temple of the Southern Jin Dynasty.

He looked at Cao Kong and nodded slowly.

Among the princes of the Southern Jin Dynasty, there emerged a man named Cao Kong who possessed Buddhist wisdom and extraordinary talent. This was the best news for the Bodhi Temple, the Little Western Paradise, and the Saha world.

With his talent, as long as he studied Buddhism, he would naturally stand out among the sons of the Southern Jin emperor.

With the cultivation of Bodhi Temple and Xiaoxitian, Cao Kong's achievements became even more outstanding.

In other dynasties and at other times, it would have been difficult for Cao Kong to compete for the position of crown prince of the Eastern Palace or even to ascend the throne.

But in the Southern Jin Dynasty, everything was different.

Although, there are also many controversies.

But Xiao Xitian and Saha are confident that they can calm the dispute and finally help Cao Kong ascend the throne.

"Master."

After a long time, the Prince of Southern Jin ended his meditation, opened his eyes, and looked at the Zen Master Yuanfeng in front of him, feeling calm and peaceful.

Zen Master Yuanfeng smiled and nodded, then took out something.

Cao Kong, the Crown Prince of Southern Jin, looked closely and saw that it was a Bodhi branch with stripes of gold, white and blue.

Cao Kong was a little surprised, but his mind remained calm: "Three-color Bodhi?"

Zen Master Yuanfeng smiled and said, "This was personally ordered by the Venerable to be sent here from Saha to you."

Cao Kong's face showed no sadness or joy, but he put his palms together and said respectfully: "Buddha has mercy on me."

His calm attitude made Zen Master Yuanfeng even more satisfied, and he also chanted the Buddha's name: "Buddha is merciful."

The three-colored Bodhi tree, which was interwoven with gold, white and blue, left his hand and automatically floated in front of Cao Kong, the Prince of Southern Jin.

Cao Kong took it and held it in his own hand.

Because the Southern Jin Dynasty was incomplete and had congenital deficiencies, although Cao Kong entered the East Palace and turned to practicing the art of being an emperor, the blessing of the country's destiny he could obtain was relatively limited. It was far from being as beneficial to his practice as the former Crown Prince Zhang Hui of the Tang Dynasty and the current Crown Prince Xiang Jing of the Han Dynasty.

To put it bluntly, his father, the Emperor of Southern Jin, himself felt that the country was not prosperous enough, let alone the Crown Prince of the Eastern Palace.

Cao Kong's transformation into the art of being an emperor can only be described as better than nothing, and is more of a symbolic significance in terms of status and identity.

In addition, the spiritual energy of the world in the Two Jin Dynasties has not yet begun to surge on a large scale, so Cao Kong still has a long way to go to cultivate to the ninth heaven Dharmakaya realm.

He is a genius in the Buddhist Zen and martial arts tradition. If nothing unexpected happens, he will be able to reach the ninth heaven.

It's just a matter of time.

Not to mention the threats from the Northern Jin Dynasty and the Sumeru Buddha Tribe, even within the Southern Jin Dynasty itself, there is no complete peace.

For Cao Kong, the Crown Prince of Southern Jin, the sooner he could cultivate to the Ninth Heaven Dharmakaya realm, the better.

The imperial skills of this world were of limited help to him.

But this three-colored Bodhi tree was of great help to him.

To be precise, this item is not only helpful for the practice of Zen and martial arts in Buddhism, but also a treasure for the entire Buddhist tradition.

Saha obviously also values ​​Cao Kong and is willing to invest this treasure in him.

"In the next few days, you should meditate and practice in the temple." Master Yuanfeng instructed: "Although the environment is not as good as the Saha world, it is quieter than the royal capital Jianye."

Cao Kong put his palms together and said: "Saṃsāra is a land of bliss, which is incomparable to the turbid world of the human world. Although the time I spent with Master in Saṃsāra was short, I have always kept it in my heart and always thought that one day I could live there permanently to practice."

Zen Master Yuanfeng smiled and shook his head: "Foolish boy, don't let this thought grow long. You should avoid the three poisons of greed, anger and ignorance."

Cao Kong also smiled: "Master is right."

Zen Master Yuanfeng: "With Buddha in mind, there is no place for cultivation. The world of red dust is full of disturbances, but because of this, I should save the world and make it like a paradise. Plant good causes and reap good results. With such merits, I can enter the Pure Land of Saha in the future."

Cao Kong: "Master is right. Saha is a place for cultivation. Bodhi Temple is a place for cultivation. The Imperial Palace is also a place for cultivation."

He bowed to Zen Master Yuanfeng, then held the three-colored Bodhi, sat cross-legged, and entered into meditation again.

The three-colored Bodhi began to tremble slightly, and the surface of the Bodhi branch radiated gold, white and blue light.

Unfortunately, Cao Kong was interrupted by the outside world not long after he began his practice.

Lei Jun, who was at the northern foot of Yunzhou Mountain, waited quietly for a day, and watched as the third quarter of the evening on the second day mentioned in the fortune-telling approached.

Under the observation of the Jade Purity Zhoutian Dharma Mirror, the battle at the Bodhi Temple in Southern Jin in the distance has already begun.

The masters of the Sumeru Buddha sect from the Northern Dynasty attacked this Buddhist holy place of the Southern Dynasty.

The war broke out suddenly and reached a fever pitch in the first moment.

There were many Buddhist masters in the Northern Dynasties, including more than one Sumeru Buddha master at the Ninth Heaven Realm. Their surprise attack made Abbot Yuanfeng of the Bodhi Temple in the Southern Jin Dynasty unable to cope with the situation.

But it ended quickly.

The capital of Southern Jin was not far from the Bodhi Temple. Although the Emperor of Southern Jin stayed in charge and did not take any action personally, a large number of Southern Jin masters came to the Bodhi Temple to provide assistance.

Southern Jin's other two major Buddhist holy sites, Xuantian Temple and Tianlong Temple, both received assistance from Buddhist masters.

But the one who finally made the final decision and saved the Bodhi Temple from danger was the abbot of Xiaoxitian Temple, Master Baoneng.

The appearance of the Southern Dynasty's number one master ensured the safety of the Bodhi Temple and Crown Prince Cao Kong.

During the battle between the two sides, Lei Jun could rest assured to use the Jade Purity Zhoutian Magic Mirror to observe the overall situation.

Abbot Baoneng's cultivation has reached the perfect state of the fifth level of the Ninth Heaven, and his spiritual cultivation is also extraordinary.

But his current attention was more focused on guarding against nearby enemies, and he was distracted so much that he could no longer notice the Jade Purity Zhoutian Magic Mirror hanging high in the sky.

However, Lei Jun had no intention of directly intervening in this battle.

He watched quietly as the Buddhist masters from the north and south fought for the Southern Jin Prince Cao Kong and the three-colored Bodhi.

In the absence of Vimalakirti, the leader of the Sumeru Buddha clan, the Northern Dynasty Buddhist masters had no choice but to retreat and suffered considerable losses, ending up losing more than they gained.

But Abbot Baoneng of Xiaoxitian Temple in the Southern Dynasty was not in a happy mood.

Cao Kong's trip to the Bodhi Temple for meditation was a secret. Whether in the Buddhist community or in the royal capital of Jianye, very few people knew about it.

Although the people in the Xumi Buddha tribe are not as powerful as the big monsters, the fact that so many masters sneaked into the Southern Dynasty quietly makes people inevitably think too much.

Cao Kong was fine at the moment, but his meditation with the help of the Three-Colored Bodhi was ruined.

Not only did all the previous efforts go to waste, but the three-colored Bodhi was almost taken away by the masters of the Sumeru Buddha Department.

Finally, under the struggle between the Buddhist masters from the north and south, the three-colored Bodhi was shattered and turned into a pale golden rainbow and flew away.

He bowed to Abbot Baoneng and said, "I feel ashamed of you, my uncle, and my master."

"Don't worry, even though the three-colored bodhi is destroyed, there is still a chance of saving it."

Abbot Baoneng instructed Master Yuanfeng: "I will stay here for a while. I'd like to trouble you to go to the south and collect the Bodhi Dharma essence and bring it back." Master Yuanfeng put his palms together and said, "Thank you, Brother."

He also nodded slightly to Cao Kong, then headed south in the direction where the pale golden rainbow had just flown away.

Distances exceeding a thousand miles are nothing to worry about for masters of the Buddhist Dharmakaya realm.

The reason why they are not good at body movement is mainly when compared with martial arts masters.

Most of the Buddhist masters who have achieved the realm of Dharmakaya have the magical power of lotus blooming with every step.

Although the golden rainbow flew across the sky in a flash, Zen Master Yuanfeng's speed on foot was not necessarily much slower than Feihong's, and he only started a moment later.

He traveled south and soon arrived at the Yunzhou Mountain area.

But when Zen Master Yuanfeng looked around, there was no trace of the golden rainbow anywhere.

There is no Buddha here at all, not even a trace of it.

Zen Master Yuanfeng was surprised. At that moment, he rarely doubted himself and wondered if he had misjudged the landing point of the golden rainbow.

The scope can be expanded, and after searching the entire vicinity, there is still no trace.

Zen Master Yuanfeng was horrified:

He did not misjudge the landing point of the golden rainbow, but someone got there first and took it away.

who is it?

It is not easy to collect the golden rainbow, and it requires extremely high cultivation strength.

After taking the golden rainbow, Zen Master Yuanfeng could not find any clues at all and immediately realized that the other party's cultivation strength must be far superior to his.

This made Master Yuanfeng forget about the three-colored bodhi for a moment, and he was confused and uncertain:
Who is the other party?

Was he waiting here specifically or just passing by by chance?
Did Vimasha, the leader of the Sumeru Buddha clan, secretly return to the human world during the Jin Dynasty?

Or other masters in Xumi, or someone else?

Local cultivators like Shen Xi, Xiao Chan and the Emperor of Southern Jin should not have such abilities... If they did, then the matter would be even more worthy of attention.

Zen Master Yuanfeng quickly contacted and informed Abbot Baoneng of Xiaoxitian.

Later, Abbot Baoneng arrived and looked at the scene and the surrounding environment with the same serious expression.

The two eminent monks from Saha looked at each other, confused and feeling a chill on their backs.

"Your Excellency must know the inside story." Zen Master Yuanfeng said.

Abbot Baoneng nodded, but his expression did not seem relaxed.

.....................

At three quarters past the hour of You, Lei Jun stayed at the northern foot of Yunzhou Mountain, quietly watching a faint golden light flash across the northern sky.

A long rainbow passed across the sky and fell towards the northern foot of Yunzhou Mountain.

Lei Jun, who witnessed the battle at Bodhi Temple in the whole city, already understood it.

The fifth-grade opportunity mentioned in the winning lottery should be the three-colored Bodhi.

The thing is good. Although the Xumi Buddha has many other plans for this trip, it would be best if they could rob this three-color Bodhi.

But for Lei Jun, a Taoist, it is not so important.

Although it can be said to be an opportunity, it is possible to directly encounter the abbot of Xiaoxitian, Baoneng, in the Bodhi Temple.

The other party is a Buddhist master who has reached perfection in the ninth heaven. Although Lei Jun is not afraid, if he insists on taking the three-colored Bodhi, there is a possibility that his true identity will be exposed.

Some of the future troubles will arise from this.

But now it’s another matter.

He was waiting alone at the northern foot of Yunzhou Mountain, and this golden rainbow flew from afar and landed right in front of him.

There is no one to disturb you, no need to compete with others, and no one will even witness you.

With Lei Jun's strong cultivation ability, he easily collected the golden rainbow without leaving any trace.

【Leak-free Golden Rainbow】

As if a flash of inspiration came to his mind, a name emerged in his mind.

This is the third-grade opportunity mentioned in the upper-middle fortune... Lei Jun understood it.

He had extremely keen eyesight and understanding, and he knew that this item was rare and precious without having to study it carefully.

This flawless golden rainbow was the result of a fierce battle between the northern and southern Buddhist masters. The collision of the Buddhist teachings of both sides destroyed the three-colored Bodhi, but the integration of various Buddhist teachings with natural spiritual energy eventually produced changes that were beyond everyone's expectations.

For Buddhist practitioners, it is difficult to say which one is more valuable, the Pure Golden Rainbow or the Three-Colored Bodhi.

For Cao Kong, he is more likely to need the three-colored Bodhi.

But for Lei Jun, a Taoist monk, the leak-free golden rainbow is more valuable and easier for him to use.

Almost in an instant, Lei Jun figured out that this treasure was similar to the Xuanming Water Marrow that he had obtained at the beginning.

It was through the Xuanming Water Marrow and his subsequent encounter with Xihe Liujin in Penglai that Lei Jun cooperated with the five-colored clouds to successfully refine another layer of the magical solitary water at the third level of the Nine Heavens.

At the moment, this flawless golden rainbow possesses the wonder of Saha, one of the nine heavens. To some extent, it is even one step further than the Xuanming Water Marrow. In the future, when he cultivates the Haoling Seven Qi to achieve the fourth level of the Nine Heavens, he can directly refine it and achieve another level of the mystery of the two yin and yang corresponding to the seven parts of white light.

However, as the lucky draw suggests, there may be some hidden dangers.

While collecting and temporarily suppressing the golden rainbow, Lei Jun could already vaguely feel that within the Buddhist aura of the golden rainbow, there was a pair of eyes that seemed to be about to open and look at him.

However, Lei Jun’s current magical power was profound, and after he sealed it, the golden rainbow and the eyes soon became silent.

The only person in the Saha world who has such cultivation must be the Venerable Pu Guang.

If one really recklessly refines the golden rainbow derived from the three-colored Bodhi directly without any consideration, it may give the other party an opportunity to take advantage of him.

At that time, it will be like letting a wolf into the house or opening the door to welcome a thief. What is being contested is no longer the external magical power practice.

As for the Buddhist masters, it is obvious that their minds and spirits are strong.

The fortune also mentioned that "there will be no worries if you handle it properly."

Lei Jun thought for a moment and came up with an idea.

Find a suitable opportunity to dampen the Buddha's essence in the golden rainbow. Then it will be more suitable for your own refining.

Of course, these can be discussed later.

At this moment, Lei Jun left after collecting the Wulou Golden Rainbow at the northern foot of Yunzhou Mountain.

I guess someone from the Buddhist community will come looking for us later.

Lei Jun had no intention of killing the other party.

The situation was such that he simply didn't show up at all.

The next storm within the Southern Jin Dynasty is foreseeable, and Lei Jun has no intention of getting involved.

Therefore, Lei Jun left long before Zen Master Yuanfeng arrived at Yunzhou Mountain.

He restrained himself and headed north to the capital of the Northern Jin Dynasty.

Unfortunately, there were no useful clues about the Yuqing Miluo Cave Heaven there.

Although I got the Golden Rainbow, this trip was not in vain, but compared with the original goal, it was not smooth.

Lei Jun was not discouraged. He thought, "If I gain something, I am lucky. If I lose something, I am lucky." He remained calm as usual.

After leaving the capital of Northern Jin, he thought for a moment and returned to the original site of Longhu Mountain in Xinzhou.

After checking again, Lei Jun left a few of his own talismans here.

The talisman flashed with light and sank into the earth veins beneath the mountains.

Each talisman is divided into thousands.

In an instant, thousands and thousands of talismans disappeared in the long river of spiritual energy in the earth's veins, scattered in all directions, and disappeared without a trace in the blink of an eye.

Lei Jun made another hand gesture and held it in front of his chest. With the gathering of light, a new talisman was generated, which together formed a ritual and was established underground at the original site of Longhu Mountain.

The ritual was running quietly, collecting information fed back by the talismans from all directions.

Under the scouring of the long river of spiritual energy in the earth's veins, the talismans of ordinary cultivators were shattered in the blink of an eye.

With Lei Jun’s current cultivation level, he can keep the talisman alive forever.

In this way, as the rituals flowed, information from all sources was continuously gathered to help Lei Jun continue his search for the Yuqing Miluo Cave Heaven.

If this cave is still in the world of the Two Jin Dynasties, Lei Jun may be able to find its traces in the future. The only difference is time.

Since there was no clear clue, he simply used this stupid method to scan the map bit by bit and search slowly.

Anyway, it's better to have it or not. He himself will not stay in the Jin Dynasty, so he might as well use this as a strategy.

Like Xu Yuanzhen, Lei Jun is currently more concerned about the future developments of the Han Dynasty and the Han Longhu Mountain among the Han people.

After doing all this, he clapped his hands, left the Jin Dynasty, and returned to the Tang Dynasty.

The two great dynasties of Southern Jin and Northern Jin were left, and not only were they both experiencing internal unrest, but the Han noble families were also secretly colluding to poach their talents.

.....................

The Song Dynasty.

Although there are rumors that the Golden Khan Angqinfu is sleeping in the void outside the void, the Canglang Khanate and the remnants of the Song Dynasty dare not be careless.

Angqinfu is sleeping in the void outside the domain instead of in the nine heavens and ten earths like Mount Sumeru, the Earth Sea, and Guixu, which makes it difficult for him to receive messages from the human world in a timely manner.

Even if Haritana and others from the Golden Khanate managed to send a message to their own Han people, only God knew when the other party would respond.

Maybe soon.

It may also fall into oblivion and no response is heard for many years.

It was not that Anqinfu had other plans, but that he was in deep sleep and did not receive the news immediately.

This is one of the biggest disadvantages of people in the fairyland sleeping in the void outside the domain instead of in the nine heavens and ten earths.

However, the Canglang Khanate and the remnants of the Song Dynasty did not dare to gamble easily.

Therefore, although there are still conflicts among the people of the Song Dynasty, the overall situation is not intense.

Jingxiang, which has completely become a blank dead land, is announcing the power of Wuxian to the world.

Far away from Jingxiang, there are other deep valleys and lightless areas in this world that were formed due to the broken mountains and rivers.

These terrains are extremely desolate for the people on earth.

But it became the shelter for the Jiuli people who retreated from the Earth Sea.

Contrary to many people's expectations, Li Yuanheng, the former overlord of the Earth and Sea, did not lead the Tan Li clan to retreat into Kongsang.

With the help of the great witch Kongsang and after paying a lot of price and effort, Li Yuanheng finally escaped from Tang Xiaotang's pursuit.

But the future situation of the Tanli clan is still difficult.

The closing of the gate from Dihai to the ancient Song Dynasty was hard to say whether it was good news or bad news for them.

On this day, the great wizard Kongsang came to visit.

After Li Yuanheng received the other party, the visitor said goodbye and left.

The elder of the Tanli tribe came back after seeing the guests off and said, "Chief...are we going to enter Kongsang?"

Entering Kongsang is not a paradise.

It has been confirmed that there is something above the Ninth Heaven.

For the Jiuli people, the people in Kongsang were also Xuanyuan people many years ago.

Even if we do not consider this matter, and do not consider the problem of living under someone else's roof, for the people of Jiuli, Kongsang lacks a suitable living environment and is even worse than the dark land of the ancient Song people.

"We naturally won't go to Kongsang."

In the darkness, Li Yuanheng was calm and said, "But because of Kongsang, we may have a chance to return to the Earth Sea."

Elder: "Your previous injuries..."

Li Yuanheng: "I lost a lot of energy, but thanks to Kongsang's help, I am fine now."

The closure of the gate to the Earth and Sea was a problem for others, but it was not a problem for him who once ruled the Earth and Sea.

But there is only one chance, so we need to seize it.

It is even more impossible for him to make wedding dresses for the Golden Khan Angqinfu.

"Wait and see." Li Yuanheng said softly, "Kongsang will soon make a big move."

(End of this chapter)