Beginning as a Tantric Academy Monk

Chapter 526: Blowing loyalty!

Before leaving, the "Big Buddha in the Wuxia Hat" also told Lu Feng that the two people he left here would be Lu Feng's "Vajra Protectors" in the future to protect Lu Feng's safety.

But for Lu Feng, this is a very good thing.

This is what “It’s nice to take shelter under a big tree” means.

Of course, if we put it more nicely, this can also be called “the convenience of Buddhism.”

After the "Big Buddha in the Wuxia Hat" left for a while, Lu Feng called a monk and went to the backyard to get a carriage, but he wanted to go out to meet this "Chui Zhong"!
How to see it is a question.

Lu Feng rarely told fortunes, but this time he used a stone to tell fortunes, but he didn't expect that the result would be "bad luck"!
I asked for divination again and it turned out to be "lucky".

Lu Feng did not use any "techniques", he just threw the stone normally, and he got different results.

"Good and bad luck are constantly changing."

Seeing this, Lu Feng took it back and moved the rosary beads, without any surprise.

He was not very proficient in fortune-telling.

But he believed in the results of his "divination". No matter what method it was, even if it was a relatively simple method, Lu Feng believed in the will of the Bodhisattva.

It’s just like when Lu Feng threw a stick to determine the direction in the back mountain of Zahu Langnuo. The technique is important, but the favor of the Bodhisattva is even more important.

Just like Lu Feng did, taking three stones and throwing them out to get the result is the simplest way.

There are also different ways of fortune-telling in front of the Bodhisattva, and the instruments and rituals required are also different.

Lu Feng threw out two answers, and he already had the answer in his mind.

So, Lu Feng stopped asking for divination.

If he did so, there was a risk of being discovered by the "Blowing Loyalty". Lu Feng was ready to go out and take a look. It was not to say that he was tense and relaxed at the right time. He had learned the means of "witchcraft", which was a kind of power! Not only did it improve other things, but his "wisdom" turned into a sharp blade, cutting through wisdom and compassion, and with the sharpness of the diamond, it turned into a "diamond axe". After learning it, he made obvious progress.

Lu Feng is still learning about the "cutting technique" of the Buddha Luo Ren. While learning, Lu Feng also asked the "Buddha Wuxia Hat" about the Bodhisattva Luo Ren.

Something that Lu Feng had never expected happened again. Although due to various reasons, the statements Lu Feng had received about the past were all biased, and it was unclear whether these events had caused errors in the process of being passed down from mouth to mouth, or due to other reasons, but generally speaking, they could not be considered "groundless."

There are traces to follow.

The same is true about the "Bodhisattva Luo Ren". In the Luo Ren area, there is indeed a "Master Luo Ren". To be precise, it is the "Luo Ren family", which is also the "divine witch family".

This information was almost the same as what Lu Feng had obtained, but what happened later was somewhat different from what Lu Feng had imagined. According to others, the final result of "Bodhisattva Luo Ren" was that he succeeded in practicing Buddhism and became a Bodhisattva.

That is to say, he finally achieved Buddhahood in this very body.

Regarding what was said by "The Big Buddha in Wuxia Hat", firstly, "Bodhisattva Luo Ren" was added by later people. Luo Ren is a surname, so when he said "Bodhisattva Luo Ren", unless he was specifically referring to the person in the Luo Ren family who became a Bodhisattva, otherwise, this sentence is equivalent to Lord Wang. Wang is a surname and Lord is a respectful title. Unless there is only one person with the surname Wang here, it is impossible to find the exact person through this name.

The second is that after he was born, there were people in the Luo Ren family who achieved enlightenment in this life, but no one of them developed this "great art of cutting."

The third is that when he was not in the Sutra and Theory Institute, the Luo Ren family had almost "disappeared" in the temple.

Therefore, it is very likely that someone wrote this method under the name of "Luo Ren".

But this method is real, and it is indeed used in temples to cut off the "evil and strange" methods!

Lu Feng practiced this method and made great progress, which also made the "Great Buddha in the Wuxia Hat" very happy. He wanted to find more resources for Lu Feng so that he could continue to practice this magical method.

After all, no matter who performed this "cutting magic", it did come from the temple, and that is enough.

Lu Feng has gained all kinds of benefits. Although it is ridiculous to face pressure and stop pressure, it is pressure. Under the burning of the blazing "fire of wisdom", even Lu Feng has to "be prepared for danger in times of peace"!
No need to save money.

That's only open source.

Here he could just go and see that "Chui Zhong". As for the other side, it was the matter of Garang Riba, who dug deep into the pawnshop.

In the pawnshop, Lu Feng suspected that everything was pawned, including the "ligui"!
On the other side, Lu Feng asked "Master Zhenshi" to lead the team to kill the wolves.

He must not harm the "Wolf Mother", but the animals under her command dared to attack the temple, so how could he stay?
Just kill them all!
It also protects the stability of the whole body.

Even after settling down, Lu Feng still had to study and pay attention to the other "evil spirits". The most likely one to come here was the "evil spirit" hidden in the "white disaster". Although this place is close to Yinshan Mountain, it does not affect the "evil spirits" of the "white disaster". They will also appear here. After the first heavy snow falls, the "Shifang Lion Grove" must hold a "winter ceremony" here.

Drive out demons and get rid of evil!
Therefore, Lu Feng's time was very urgent and time was running out.

There was no need to call several monks and ask them to arrange matters for the next few days. The other two of him who stayed behind were more than enough to handle matters in the temple.

However, before leaving, Lu Feng took away "Liu Liuguan", his own teacher.

Lu Feng was worried about leaving "Liu Liuguan" in the temple.

This is one of them.

After not seeing each other for a few days, Lu Feng's "teacher"'s eyes were filled with red bloodshot.

It can be seen that "Liu Liuguan" has not had a good rest for some time.

Two big bags under his eyes and dark circles appeared on his face, and he looked completely energetic.

Even though he saw the "Great Buddha Yongzhen", he was still a little dazed. Even if he forced himself to be alert, he couldn't show any energy at all!

Only the skin is left!
This is not because he did anything bad! But it is not a good thing either. You must know that this is because the "prayer wheel" has continuously blessed the temple. Even so, his "teacher" is like this. If he is gone, then Lu Feng's "teacher" will really be considered "possessed" and no one will care about him.

Furthermore, when he was fortune-telling, he suddenly wanted to bring his "teacher" with him.

This is the second.

This kind of sudden "arising of the mind" allows a monk like Lu Feng to naturally and fully feel the sequence of the arising of a thought.

As soon as this thought appeared, it was the birth of his Buddha heart.

Among the many bubbles of thoughts, it stands out very clearly!
After analyzing the situation a bit, Lu Fengzhi brought his "teacher" with him.

It arises according to nature.

Then just take him with you, it seems like a good thing.

At least he could take a break along the way. Seeing his "teacher" looking so absent-minded, Lu Feng consoled him, "You can continue to study the ancient road. It won't take much time. You will be pulled into the ancient road in your dreams.

Who will you ask to save you then?
"It's just that the sky doesn't answer, and the earth doesn't respond."

Lu Feng did not make any threats.

Just tell the truth.

"Liu Liuguan" smiled awkwardly, and just promised "Yongzhen Buddha" with a false promise, but how could he deceive "Buddha"? Lu Feng didn't listen to "Liu Liuguan" at all.

He just waved his hand slightly until "Liu Liuguan" fell asleep and fell to the ground.

Caught by Lu Feng!
"Let's go find two more people. Oh, and call Batu over."

Lu Feng spoke to the monk who was sweeping the floor outside.

After the monk who was sweeping the floor outside left in a hurry, Lu Feng looked at "Liu Liuguan" again.

"Liu Liuguan" has the in-depth research temperament of an "old scholar".

After he came back from the "ancient road", he often locked himself in the house, ate little, drank little, and had no sleep, becoming obsessed with the feng shui of the "ancient road".

It is not a good thing for him to study it so carefully. Not to mention that with his ability and aptitude, learning "Feng Shui" is a waste of energy and his spirit is like a candle.

A slow burn is still a burn, and a raging fire is still a spark.

For someone like Liu Liuguan, I'm afraid that in a few months, he will be "out of energy"!
Furthermore, his research target, the "ancient road", is not something that can be studied casually.

If he continues to study things to gain knowledge, and a "vicious and cunning person" appears in the process, will Lu Feng still have to subdue his "teacher"?
Prevent problems before they arise.

They called Batu and asked him to take people to find a "Roller cart", find a mule, and drag the Roller cart on the mule.

Subsequently,

Without further ado, he placed the "teacher" on top.

The road in this "Secret Dharma Realm" is not smooth at all, which is one of the reasons why this burial method can be implemented.

——If you put a person on it, the bumps along the way will cause him to fall down.

How to find "Chui Zhong" now seems to be a problem, but it is undoubtedly simple. Although Master "Aguda" has no idea how to do it now, Lu Feng is not in a hurry. He can just find a village to ask.

It's a good opportunity to see what the village looks like.

When we left the temple, it was already dark and almost dusk.

Lu Feng was surprised to find that he had encountered some "evil monster" in the darkness!
But the darkness of this night also has its limits.

At night, there was no moon. From outside the temple, the further we went toward Yinshan Mountain, the darker the night became.

The further away from that place you are, the lighter the night becomes.

At a certain distance, there is no difference in color. The village that Lu Feng went to was not next to Yinshan Mountain. When he saw the village from afar, he was next to the river. In this village, there were dogs, but not all of them were grass-crawler dogs.

As for these dogs, when people came from outside the village at night, they were very docile and lay on the ground obediently, not moving. It was not that Lu Feng was showing off and trying to scare the dogs.

This matter fell on the shoulders of the "Vajra Protectors" beside Lu Feng. They scared the dogs so much that they dared not bark. The whole village was very quiet, without a single light in sight.

But this is normal.

After Lu Feng and his party arrived, the people in the village heard that the master had arrived - it was Lu Feng who said it. The people in the village finally gathered together a lamp, and Lu Feng saw the old man in the darkness.

But behind him, the "Buddha Wheel" slowly rose up, illuminating the place and blowing out the lights.

"It's me! It's me."

When this magical power came out, Lu Feng built a "Nima pile" at the entrance of the village and asked the others to rest. He stayed with the elders in the village and asked them about "Chui Zhong". Sure enough, everyone in the village knew how to summon the "head man".

After studying for so many days, Zhi Lufeng could naturally understand that this summoning itself was a ritual.

It is a "ritual".
It is also the “origin”.

However, they did not expect to see the situation in the "depths of the secret realm" on the grassland.

Lu Feng asked slowly.

It also brings some peace to the village here.

"The Great Buddha Yongzhen" has not allowed people to see his face, so he can go through thousands of reincarnations and maintain his true nature and true spirit.

Nor can they be expected to go to the Supreme Pure Land and enjoy bliss after seeing their own faces.

In the next life, he was reincarnated from a serf into a big Buddha in the temple.

He doesn't even have such means or abilities.

But now he made sure that everyone had food to eat immediately after seeing him.

After he comes, he can save them from disaster!
This place is close to Yinshan Mountain, and can be considered semi-nomadic and semi-agricultural.

Lu Feng only gave them seeds and asked "Baima" to provide them with some animal power. The rest of the time, he only needed to not exploit them too much, and only provided some water power and dispel some "hail disasters".

That way they can live a good life.

This is small compassion. Even small compassion is still compassion.

Therefore, they felt that meeting Lu Feng was indeed a "Buddha's fate"!
Lu Feng and the elder were in the house. The elder was the village elder, and his house was also dilapidated. When Lu Feng entered, he saw a locked "big box" inside.

Seriously speaking, the most valuable item among all the items in this house is the lock on this box.

The elder took the lock, opened the box, and revealed something wrapped in red.

Lu Feng took a look and found the red cloth interesting.

It looks like a red quilt embroidered with gold thread!
"Does every village have a box like this?"

Lu Feng asked at the door while pulling a mule cart. On the cart behind him was the wrapped "Liu Liuguan". It looked like there was a person who was getting old.

"Liu Liuguan" was still sleeping, unaware that he had been wrapped up like this, like a corpse.

The old man inside nodded and said, "Yes, yes, the Buddha is merciful and gave us this treasure so that we can pay off the debts of the temple after our reincarnation.

You can also stop doing hard labor and drink honey water and eat a full meal."

Hearing this,

Lu Feng rummaged through his sleeves and took out some honey water.

This didn't require any rare magical powers. Lu Feng took out another pot. Both of them were "Vajra Protectors", but he couldn't ask them to do these things. Then many people came out from the "Buddha Wheel" behind him and started to make a fire on their own. Lu Feng still stared at the box and asked the old man to continue speaking!
(End of this chapter)