Beginning as a Tantric Academy Monk

Chapter 573: Mingkong Naked (End)

"Quduolin Xiongzhou". This place is drier than Abu Quzhou, with rocks everywhere. Many places here are also mountainous areas higher than Abu Quzhou.

There is no trace of Tusi here, it is all the "mercy" of the governors, even the scorching sun is the mercy of the "Tusi Lord". The grace of the Lords covers this place from top to bottom.

Even the local monks, under the control of the masters, have some "unspeakable secrets" and the meaning of "Buddhism is not flourishing".

Otherwise, it would have been impossible for the "Ganye Temple" to ignore the temples of the princes in the central part and send people to the "Endless White Pagoda Temple" in "Abu Quzhou". The "Great Master Black Sky Red Lotus" stayed here. On these mountains that are as continuous as the sea, looking to both sides, on his left hand side, there is a winding mountain shrouded in clouds and mist.

There should be a snow cap on top.

It is a sacred mountain, and on that mountain, there live gods and goddesses.

On his right hand side, it was not a plain, but rather an uneven undulating mountain range with snow-capped peaks.

In front of the mountain where he is, there is another mountain waiting for him.

At the bottom of the mountain stream on the side of this mountain is an icy spring. This spring water is melted from the snow in the distant mountains, and it flows rapidly down from here.

Even if the weather here is very hot, if people fall into this river, their hands and feet will cramp and they will drown. If someone dies in this river, their family will be burdened with a huge debt!

Looking down from where I was standing, I could see a few large pillars and a "pen" made of yellow mud. It was transparent from front to back, with pillars standing upright, and not even a piece of cloth. It was the time to herd sheep, so the cattle, sheep and serfs in the "pen" were all out. It seemed that the owner of these serfs was a "merciful" person who allowed people and sheep to live together.

When sleeping at night, people and sheep are not allowed to huddle together.

Looking from afar, the serfs grazing sheep in the valley all had clothes on them!
Good master, good master!

Also, looking from here, all the "fields and valleys" suitable for farming are inhabited, and naturally manors have been built there.

From afar, you can see the colorful flags of these clan nobles fluttering in the valley. They are extremely gorgeous. Those places are painted with beautiful colors, mostly red and yellow, or red, yellow and creamy white, with occasional blue dotted in between.

Beautiful! Beautiful! Beautiful!
There are checkpoints everywhere along the way, like sheep dung left behind by sheep as they walk.

These are places where masters collect real taxes.

But the "Great Master Black Sky Red Lotus" did not have to pay taxes. He was now a monk, and more importantly, beside him, there were people blowing trumpets, holding flags, and carrying sedan chairs.

He looked like a "great monk".

What’s more important is that he was a monk invited by the nobles of the local state. How could the “Yeba” on the road dare to stop him?

Wandering here, the "Great Master Black Sky Red Lotus" naturally came for his "original deity", the "Great Buddha Yongzhen".

He came here to test the waters.

Let's see how the "Ganye Temple" should be rebuilt! He got here with the help of the name of the great monk of the "Zhajuben Temple"! After a few days in this state, he did find out some things.

At least I know that if I want to rebuild a temple, I should ask for help from someone’s family.

The reconstruction of the entire "Ganye Temple" involves the interests of three parties.

There is no need to say much about the benefits of "witchcraft", as everyone knows it from beginning to end.

But in addition to the interests of "witchcraft", according to the exploration of "Master Black Sky Red Lotus".

The "Ganye Temple" was rebuilt, but it is still rugged.

Let’s start with the geographical location of the temple.

Not to mention the disappeared "Witch Cult" holy land, let's just say that now, "Ganye Temple" was originally at the junction of "Abu Quzhou" and "Quduolin Xiongzhou", in the "Grand Canyon". The terraces in this "Grand Canyon" are all good land! But later, many things happened, and a "no man's land" was formed here.

If you want to get here safely, you have to find a detour.

As for the "Grand Temple of Princes" in the central part, rebuilding a place occupied by "Ligui" will not be a big problem for the time being.

Rebuild a temple in the "no man's land" and ask the "Buddha" to conquer there again.

Those monks would have no real support and would be unable to stop them.

——For Lu Feng, this is already support.

The problem at that time was twofold.

One point is "the temple of the origin of all dharmas"!
After all, "Ganye Temple" is nothing else but a temple with the title of "Hutuktu".

Furthermore, up to now, the title of "Hutuktu" has not been taken away, which means that after the temple is built, the "Hutuktu" will come back to take the throne.

But "Hutuktu" is not a title obtained through examination, it is a title. A "Hutuktu" must have fiefdoms, subjects and "strong claims"! The title of "Hutuktu" is originally a symbol of great power. Such a great power reappeared in the "Grand Canyon", which would definitely conflict with the local clan nobles, and there would be no possibility of easing.

The "provincial nobles" there are not like the nobles in "Abu Quzhou".

There is still something profound in it.

In addition, if he wants to bring back the title of "Hutuktu", he must get the nod from the "Temple of the Origin of All Laws". The "Supreme Hutuktu" is still young, and the person who is now in charge of the affairs of monks and laymen is the famous "Shoulder-to-Shoulder King" of the "Temple of the Origin of All Laws"! In the temple, outside the temple, the affairs of monks and nobles must all be handled by this official of noble blood and family origin. He has a complete set of service systems that are independent of the "Temple of the Origin of All Laws".

If I want to bring back the title of "Hutuktu", I must get his approval!

After all, the issue of "Hutuktu" is no more serious than rebuilding a temple, it is a real big deal.

The "Temple of the Origin of All Dharmas" is not a good place. Several great Buddhas passed away there.

So at the moment, the two biggest problems are "the temple where all dharmas originate" and "the local clan nobles".

This "clan nobles" can also be extended to mean "provincial nobles."

Other smaller troubles are not taken into account.

The "Temple of the Origin of All Dharmas" is so famous that even the "Great Master Black Sky and Red Lotus" dare not go and explore it.

You can only take a look here.

There must be a reason why so many monks came here.

The "Tiandan Kangzhuo" family, the largest "provincial noble" here and with divine blood, is gathering monks to celebrate his grandmother's birthday.

This was a truly big event, with servants and monks from the clan's nobles coming and going in an endless stream.

All of them are to leave a good impression on the nobles of the family.

Even some monks who followed the great master could earn some money.

……

The matters concerning "Great Master Black Sky Red Lotus" were not instructed by Lu Feng; they were all done from his heart.

Lu Feng is still in the temple at this moment.

After learning, it was the last step of "initiation". Lu Feng gently used his hands to brush away the "mandala" on the ground! It was a "mandala" he built with "colored sand" and took him seven days to build. Now he had to break it with his own hands.

After that, Lu Feng clasped his hands together and swore an oath.

Pay obeisance to the Guru.

Subsequently,

The master stood before him.

Clear water and nectar were poured on Lu Feng’s head, the wisdom of all Buddhas were blessed on Lu Feng’s head, and compassion was blessed on Lu Feng’s head.

The "initiation" was repeated over and over again, and each time it took day and night. The "Big Buddha" said one sentence, and Lu Feng responded one sentence.

From the heart.

Every sentence is a commandment, a "chain".

Every word said here must not be told to outsiders, no matter who they are.

This is the "supreme secret".

After that, Lu Feng had to give alms to all beings in the ten directions.

Give alms to the “guru”.

Afterwards, the "Hevajra Mandala" opened towards Lu Feng.

"Come in."

Lu Feng saw the "Big Buddha in the Uxia Hat" in front of him turn around and leave, disappearing into the curtain of the "mandala" in front of him.

This is the last "initiation" after three "initiations"!
The "initiation" here is not one time, but thirty-six times, or even more "initiation secrets". The entire "initiation" process, from the preparation to the beginning, is recorded in years.

The “initiation” time of “Heart Lamp Hevajra” usually lasts from three to six days.

After failure, one must "recuperate" for at least half a year before the "Vajra Master" can continue to give empowerments to his disciples.

After the first three "Heart Lamp Hevajra Initiations", we come to the last, most important and most secret "Initiation".

The place where Lu Feng is at the moment is inside the curtain, which is outside the "mandala".

This curtain was made of colorful cloth, mainly brightly colored cloth, which formed the "○" of a mandala. The entire "○" is at most thirty steps in diameter, so the inside should not be very big. This "round wheel" formed by the cloth has only one big door, and the rest of the place is surrounded by cloth.

It looks like there is nothing that can stop the "Obstacle Demon" from entering.

But Lu Feng knew very well that this was a complete and perfect "mandala". It was a Buddhist universe.

If a monk does not go through the main gate but enters from other places, he will never be allowed to enter the mandala.

Instead, you will be lost in the universe and there will be no possibility of coming back alive.

The entire "mandala" does not look tall. Lu Feng has personally sculpted the mandala with colored sand and knows what is inside the mandala.

Lu Feng walked in through the gate and saw that the "mandala" was also filled with curtains. These curtains were intertwined with each other. The "Big Buddha in the Uxia Hat" had long disappeared, but Lu Feng knew where he was.

Lu Feng walked in from among the curtains.

These curtains are a test in themselves, and there is no way Lu Feng could have lost his way in them.

As he walked in, the "Mahamudra" of his "Tumo Samadhi" practice began to rotate slowly. "Hevajra" as the "origin" of Tumo Samadhi also made Lu Feng sense all kinds of changes. Around him, the power of liberation generated by the "Tumo Samadhi" floated freely.

Or it could be the "sexual lotus" formed by strands of "power of liberation".

As these "forces of liberation" fluttered, the many "origins" hidden behind the curtains produced the same temptation that only came out when they were "making peace" with Lu Feng's "sexual power".

Many blurry shadows were hidden behind the curtain, all attracting Lu Feng and arousing the sexual desire in Lu Feng's "root chakra".

There was no need for Lu Feng to go over and take a look. As long as his heart moved, the entire ritual would fail immediately.

It was impossible for Lu Feng's heart to be moved once from beginning to end.

When Lu Feng got to the back, he performed the "Mahamudra", closed his five senses, and walked on his own. He just followed his own "wisdom". After opening the sixteen curtains, Lu Feng saw the "Hiva Vajra" sitting upright!
In other words, it is a mural of "Hevajra".

When Lu Feng looked up, he saw the "Havaram" on the "mural" staring at him. In the huge mural, the sixteen-armed Hevajra was staring at Lu Feng.

Next to "Hevajra" is "Vajra-selfless Buddha Mother".

The two are engaged in a "dual operation".

This is the source of the "great liberating power" of "Tumo Samadhi". Lu Feng worshipped sincerely, but at that time he did not need to worry about having his eyes gouged out because of seeing this "mural".

Below this "mural" is the unfolding picture, and above this picture is the detailed "illustration".

It is a diagram of "Practicing Happy Buddha".

This is the secret above all secrets!

This "mural" began to slowly emerge in front of his eyes, and everything on it floated down from above and was imprinted in Lu Feng's "nature and intention". However, Lu Feng did not dare to respond to or take this "charm".

He was missing the last permission.

It is also the last "initiation".

The "Big Buddha in the Wuxia Hat" walked over leisurely.

At this moment, he was also holding a "Kabala bowl" in his hand.

At that time, there was nothing in the "Kabala Bowl".

This also means that there is everything in this "Kabala Bowl".

Initial joy, upper joy, separation joy, and the joy of being born together.

Master’s initiation, secret initiation, wisdom initiation, the fourth initiation.

But Lu Feng knew that he didn't need to do so.

In the "Great Perfection" method, "Great Joy" does not necessarily require the help of other hand seal mothers in order to be successfully practiced. This is not a rare thing, and it is also a point criticized by other sects. Other sects believe that this is a compromise made during the exchange with the Central Plains, under the influence of the Central Plains Buddhism, but there are different opinions on this matter, even within a sect, there are different opinions.

Nothing to be taken seriously.

At that time, Lu Feng began to transform his ordinary mind, and turned it into the mind of a bodhisattva. Right in front of him, the smell of "camphor" came out from the "Kabala bowl", which made Lu Feng's ears and eyes clear, and then he smelled all kinds of colors and fragrances, and saw all kinds of illusions. Lu Feng naturally remained motionless, and used the "fire" of the bright point to subdue the meditation. At this time, the "Usha Hat Buddha" had begun the "final initiation" for Lu Feng, and then he saw the "Hevajra" on the mural walking out from top to bottom, step by step to Lu Feng's side!

Then it fell into Lu Feng's "bright spot"!
(End of this chapter)