Beginning as a Tantric Academy Monk

Chapter 582 Gradually Awakening

Chapter 582 Gradually Awakening
Nothing happened all night.

On the morning of the next day, the monk inside unlocked the door according to the schedule.

The "Elder Zhenshi" was the first to open the door and saw the "Great Buddha Yongzhen" sitting near the gate. The "Great Buddha Yongzhen" had been chanting sutras outside all night, and when he saw the gate open, he looked at the monks coming out, stood up, pointed at the "corpse" not far away and said, "Master Zhenshi."

"Yes, yes."

“Master Zhenshi” came over, and “Great Buddha Yongzhen” said: “It seems that we are going to suffer some disasters.

I have something to tell you. First, you must burn the body and not leave any other things behind.

The second thing is that you need to select a few clever monks, ride on fast horses, carry the Vajra knot and mantra wheel, and go from here to several villages.

I found the village leaders and told them what I meant.

——Work at sunrise and rest at sunset. If cattle and sheep are lost, they are lost and you are not allowed to look for them. Remember the number of them and report it to the temple.

Send someone to tell them, just tell them that the Buddha only cares about the population, not the cattle and sheep.

If we lose our cattle and sheep, everything will be fine. But if we lose our people, the Buddha will be angry!

You are not allowed to lose people for the sake of cattle and sheep at any time, understand?"

Upon hearing this, "Zhenshi" nodded repeatedly, and then called the smart, talkative, and message-passing monks in the temple, and there were not many of them. He called them and asked them to find "Cangbin Monk" and bring the things that "Dafoye" said.

When Lu Feng was speaking, he remained silent.

He only felt a heavy and oppressive feeling of "storm is coming", this feeling was not as relieved as he had felt at that time as he had reached the so-called "second stage" of a monk or something, but rather more oppressive. The more he knew, the heavier it became. He had originally expected that he should be able to get out of this muddy water.

As a result, he did not expect that the "Secret Dharma Realm" had its own problems, and the "Grassland" had its own problems. It is conceivable that if he had landed in the "Secret Dharma Realm" "not long ago" - that is, a few years ago, and became a great monk, he might have encountered more dangers than now.

That is the "Enthronement Ceremony of the Supreme Hutuktu"!

It is a predetermined moment for reshuffle. Except for those top "big forces", the rest of the "forces" are destined to be in chaos.

Now he is just caught up in the "grassland" in the reincarnation storm that is similar to the "Supreme Hutuktu".

Even before the storm came, Lu Feng already felt the pressure.

At that time, you must first stay alive, and not pass away in this storm, only then there will be a future.

'Human Skin Scroll, oh, Human Skin Scroll, what have you brought me to? The situation is getting worse and worse. Even now, with my current level of cultivation, there is nothing I can do.

Caught in the storm.'

Karma may have pushed the "Dharma King" of "Zhaju Temple" to reincarnate ahead of time. Lu Feng believes that the preparations made by the "Dharma King" may be "incomplete".

Behind “imperfection” is the “flaw” of “wisdom”.

There will be more blood and gore!
Each generation of "Hubilhan" will clear the "obstacles" that they will encounter in their "reincarnation" when they are able to do so.

But now——

'Will I also be an obstacle in the Dharma King's divination?'

Lu Feng thought from afar, he stood in the distance, watching the "horses" running out of the temple, like a huge beast, emitting "scouts".

Then, Lu Feng returned to the temple and began to lecture to the "monks" in the temple.

However, they used the lectures given by "Xianzong" to select the temple.

The "Ten Directions Lion Grove" is a "healthy village" without a "temple of the princes' dharma", let alone a "secret courtyard" with the "origin of all dharmas".

However, the students that Lu Feng originally wanted to choose were not from the "Temple of the Origin of All Dharmas" sect.

What he wanted was to pass down the Dharma lineage of "Lotus Qin Zao Fa Temple" here.

One is one.

When choosing from them, there is no need to "pick the best from the best".

Just become a monk.

As for whether these "official monks" in the "Ten Directions Lion Grove" will be wiped out by the troops sent by the "Temple of the Origin of All Dharmas", there is no need to worry about it.

The matter here still needs to be handled by "Zhaju Ben Temple", but how can "Zhaju Ben Temple" have the time to take care of such a small matter after coming here this time?
The real Lu Feng never came back.

During this time, Lu Feng began to teach.

That's what he was supposed to do.

Not only Lu Feng did not come back, "Master Lu" also did not come back. No matter how you look at it, the "earth vein" is still a bit tricky.

You have to do it carefully, steadily and steadily.

Don't let your guard down in the "no man's land".

"The Bodhisattva's instructions" must be taken seriously.

……

This went on for three to five days, or seven to eight days. The temple was still tense, but the "ancient road" was no longer open, and the monks inside did not come out.

As of tonight, things are not going well.

After sweeping the floor and about to close the door, the "monk" who was sweeping the door felt a chill all over his body.

Faintly, he heard some noise coming from the mountain.

After listening carefully for a while, he could only hear the sound but had no idea what instrument it was.

But he knew that these matters had to be reported to the monks above, no matter if they were true or false. If they were false, they would not be whipped, and if they were true, they would not be reported but would not be allowed to eat for a day.

How great is this?
I saw the "servant monk" leaning the broom against the door and running in a few steps. When he came out, it was as if he had pooped all the way, leaving behind a lot of sheep dung.

“It’s the sound of the suona.”

The news was reported, and when Lu Feng arrived, the temple gate had already been closed. Fortunately, he didn't have to go out. He could hear the sound coming from the wind by just standing by the wall.

Coming from afar is the sound of suona.

There are 3,600 temples on top of the Yin Mountain, and they are usually very law-abiding.

It won't happen without any great reason.

It was not unusual to hear a sound occasionally, but when it made such a sound at this time, it made people feel uneasy.

The sound of this "Suona" is very strange.

It was neither "great sorrow" nor "great joy", but "sorrow mixed with joy". Lu Feng listened attentively, but he could tell the difference.

It is not a temple in the Central Plains that is earlier than the early Tang Dynasty, although it is unknown when the suona was introduced to the Central Plains on a large scale.

But in the Han Dynasty, during sacrifices.

There is no place for "Suona".

The sound came out.

Instead, it feels a bit like singing in a church party.

Lu Feng looked at the people around him, pointed at two or three of them, and asked them to put on thick coats and stand guard here with him.

The sun sets, the days are short and the nights are long.

At this moment, ordinary people can no longer see the Yinshan Mountain.

Lu Feng looked towards the mountain. The "immortal" in the "ancient road" must have made some mistakes in his words.

He said that the 3,600 temples on the mountain may already be a thing of the past.

At this moment, we are on top of the Yin Mountain.

I’m afraid there will be more to come.

Except for the cave of the "Corpse Immortal".

The temple of the six ancient qi of heaven.

There are also later temples. Listening to the sound, why do they seem like the later temples are not so peaceful?

On the Yinshan Mountain.

Many big red lanterns, like a dragon, were hung on the dead tree.

From top to bottom, it was like a long bloody river. There was no living thing here. It was under this long river that the "strange rhythm" turned into footprints, and the sound of the suona came from this "long river", calling out non-stop.

The same thing as what Lu Feng heard.

There is no great joy, only great sorrow.

At the highest point of this long river is a valley, which is similar to the location chosen by Lu Feng for the Sunrise Temple on "Zahu Langnuo Mountain".

In this valley, there is a "temple" built around it. As the "suona" plays, the "people" inside are also "awakened".

Among these closed temples, some of the doors made muffled and unpleasant sounds.

Open slowly.

Several "people" walked out of it.

An old woman who was in the lead looked at the scene and raised her voice.

"Come out, everyone."

"Come out, everyone."

"The bride is getting married, all her family members should come out."

She called out earnestly, but there were not many voices to echo her.

She looked a little gloomy.

Soon, the door of another dilapidated temple opened.

A thin man came out, stared at the old woman not far away and said, "Where can I find my family? I am the only one left among the sedan bearers."

The old woman was silent.

If you look at this place from a higher place, you can see that the feng shui of this place is "extremely bad".

The construction logic of temples, shrines and Taoist temples is different from the construction address of yang houses and yin houses.

It's really too fierce to stop here.

Even if we build temples, we need some "stable and fierce" temples to suppress the gods here.

From this point of view, these "temples" actually look more like "coffins" one after another. The eaves are high on one side and low on the other, and the front and back windows are covered with paper.

As for that door, it is narrow and low, but fortunately there is only one door, so it is called the main door.

Judging from the architectural style here, it dates back to the Ming and Qing dynasties.

It is a temple dedicated to popular gods in Ming and Qing Dynasties.

The same can be seen from the location of the building. It has not reached the important place of the "Yinshan Mountain", but is instead gathered in a small "unrelated" place.

When the old woman saw the sedan bearers coming out, she said with some difficulty: "What should we do? The bride is getting married, and there are only these few left - I will steer the helm, and you carry the sedan. One person cannot carry the sedan."

The sedan bearer came out with a thick stick in his hand and hit the ground with it.

Xu Xu said: "No problem, no problem, we can always find some ways.

Now that things are like this, let’s not talk about the bride for now.

Why did you wake up now? Didn't the bride need to sleep for a while?

Is it possible that the bride's skin is not good enough again?"

The old woman stopped talking.

The two of them were silent. They were the "gentlemen" who "sent the bride". As they were now, they could not be considered "alive".

The system they used to conquer the "ligui" was the "system of national statues".

This is their "sending the bride".

It is also a kind of "means".

It is "sending away the drought demon". Calling the "drought demon" a "bride" is also a method of "treating the symptoms but not the root cause". If the earth veins are evil, the "corpses" sent into the earth veins will naturally change. If it does not rain for a long time, there will naturally be a "drought demon".

What these "gentlemen" did was to treat "Hanba" as a "girl" and send it to another "dangerous and evil place". Later, the "system of national statues" collapsed, and they had no other choice but to use themselves as the "nails in the coffin" and sank into it at the cost of "a vein of the earth".

A temple was built on top.

Everyone also paid the price of transforming themselves into "evil spirits" in the land and veins.

"perish together".

The skin of this "bride" is actually the skin of the statue of the mountain god. The "statue" is used to hold the "Drought Demon" and imprison it inside.

The locals call them "The Thirteen Goddesses", which means there are "thirteen people", but in fact there is one "Goddess" who is the head.

Later, the "Thirteen Goddesses" temple was also swallowed up by the "Yinshan Mountain".

The backup plan they had left behind was of no use at this moment. When they woke up again, only two of them were still human, and the rest couldn't even transform into "evil spirits".

The soul is completely destroyed.

At this moment, the two asked questions, but they were asking in vain. They all knew "the fact but not the reason". They knew what to do to eliminate the harm of "Drought Demon", but they were somewhat lacking in understanding the ground veins and how to observe the mountains and water to calculate the problem.

But it is somewhat complementary to "Liu Liuguan".

If Liu Liuguan knew about this, I'm afraid the first thing he would say would be, "I'm afraid the feng shui has changed. Your feng shui formation can't trap this 'Hanba' anymore."

As for how the "Feng Shui" has changed, is it this branch of the "earth veins" that has changed, or have all the "earth veins" changed?

Then "Liu Liuguan" didn't know either.

After the last incident, I don’t care about that anymore.

"So what should we do now? Where did we lead the bride?"

Seeing that the old woman didn't say anything, the sedan bearer continued to ask.

The old woman said, "How about sending her back to her parents' home?"

Send it back to her parents' home and bury it again.

"I'm afraid it can't be buried. This place is not the same as before. We have moved to a new place."

The sedan bearer said that the old woman had just looked around, and after a while her face changed drastically and she said, "Why does it look like we are in the mountains?"

"It's in the mountains, it's in the mountains."

The sedan bearer said, "I'm afraid it must be the Yin Mountain. They always said that this mountain was alive, but now it has eaten us."

Seeing this, the old woman suddenly said in a relaxed tone: "What else can we do? Just ignore it. We are already in the mountains. There is no need to worry about it. What can it do if we let it wander around in the mountains?

We also did our job properly.

There is no aftermath left.”

The old woman was relieved at this moment. What she was afraid of was that in a few years, the "drought demon" underground would come out again and harm the people.

Now we are all in the mountains, so what is there to be afraid of?

Just let it wander around in Yinshan Mountain. There is also a "drought demon" in this mountain. The sedan bearer said nothing. He leaned on the stick in his hand, stood outside the valley, looked at the "blood river" that was still spreading downwards, and said abruptly: "Look, this mountain has swallowed us, but you see we——

But we are still alive and well. Is he really right in this matter?

Even if it is wrong for the people of our county, does that mean the rest of the people are not the people?"

The old woman was not surprised to see this. She said, "You are so upright! What does this have to do with you? Aren't there any capable people in other counties?

Besides."

She walked over and suddenly stopped talking after seeing the "river of blood".

Even in their eyes, they can see that these "dead trees" on the roadside are not planted randomly -

"Oh my God!"

The old woman was a little horrified, and suddenly looked at the sedan bearer and said, "Are there zombies and evil spirits growing under these trees?
If everyone wakes up.

I’m afraid that even the state capital can’t be saved!”

(End of this chapter)

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