Beginning as a Tantric Academy Monk

Chapter 587: Unchanged
The last time Lu Feng went up the mountain was the day before. At that time, he did not have such "great spell power". He still relied on the "true form of Laojun" to escape and met the "immortal". Now thinking about the "immortal" in the past, Lu Feng felt that this kind of "immortal" had taken off his "skin" and only the "dharma nature" seemed to be left.

But there is no need.

In the process of "corpse transformation", the first is to shed the skin, the second is to ascend to immortality and see the "Immortal Medicine Official", and the third is to take the medicine and be granted the "箓". One can learn from others, and learning this part of the method is also good for oneself.

Until now, Lu Feng did not dare to say that he had reached the point where there was nothing more to be cultivated.

Taking "extending life" as an example, he also knew that among the "Eight Siddhis", there was naturally "extending life Siddhi".

Even in the "Zhaju Ben Temple", there must be some unknown "life extension method". However, the "Abbot Dharma King" still spread the news that he would "pass away and reincarnate" this year - that is, in the Great Perfection Dharma that he (Lu Feng) studied, there is a method of becoming a Buddha, which can help him break through the fear in the "bardo" and become a Buddha in this life. Lu Feng does not want to become a Buddha in this way, and he will not choose it when he can choose.

Therefore, the “Presiding Dharma King” should be like this.

He would not choose such a method, but would choose to continue reincarnating and spreading Buddhism.

When Lu Feng continued to practice, his aptitude was still divided into upper, middle and lower. This upper, middle and lower are not the same as what ordinary people say. The lower aptitude is the one who cannot practice the last heart of the "Great Perfection Dharma", "Long", or even the higher teaching department.

Long means the vastness of the Dharma nature, and the higher teachings mean "becoming a Buddha in this very body" and achieving the status of a Bodhisattva.

The "superior, middle and inferior" mentioned here refer to the best and average aptitudes among those who can become Buddhas. Lu Feng, or Zasa's aptitude, is not good. It is Lu Feng and the "Human Skin Scroll" that brought Zasa's original aptitude forward. Even at this point, Lu Feng's aptitude is not the best, but Lu Feng has completed the "Generation Stage" - that is, he does not need to fall into the dharma nature realm of the deity when he finally passes away.

Instead, you can choose to become a Buddha in the “perfect stage”.

But one can attain Buddhahood in this very life and enter the first stage of Bodhisattva.

Then you will definitely become a Buddha in the future.

At this moment, Lu Feng was considering how he, a "Buddha on earth", compared to these "immortals".
Is he the winner, or are these "immortals" the winners?

Finally, the conclusion is that we must be careful. At least the "sticky" thing in the cave is like karma, which keeps sticking together.

Even with this "great spell power", one must be careful when going up the mountain and not fall into traps.

Lu Feng made a fortune.

It doesn't take much trouble. Just find three stones on the ground and ask the Buddha, "Will I get your blessing this time?"

Then throw it out. After throwing it out, you don't have to watch the three stones fall to the ground.

The moment he made the move, Lu Feng knew that he would definitely be blessed by the Bodhisattva.

"Buddha bless Yongzhen."

Lu Feng said piously, and then prepared to go up the mountain.

"Let's go."

It is already afternoon here, the days are short and the nights are long. In two hours or less than three hours, the sun will set behind the mountains.

The night will be like a shepherd mother, waving a whip to call the sun back into the sheepfold, tearing the darkness over and covering this place.

At that time, it was a paradise for "evil spirits".

If a monk like Lu Feng doesn't run around on a night like this, nothing will happen.

But if we go to "Yinshan", that would be another matter.

He broke into someone else's territory.

No one knows what is inside the "Yinshan Mountain" for all these years.

Fortunately, if the journey is convenient, Lu Feng can come back without having to come back at night.

He chose a path to go up, but the two "Taoists" behind him did not speak to each other.

When "Master Lu" went up the mountain, he first pasted many "talismans" on his body.

These "talismans" were not drawn by him.

He took all of them from other people's "homes", but they are all usable.

As for the "Taoist Niantian", he had no "kindness" towards "Taoist Lu" as he did towards Lu Feng.

After all, compared to the "monk" Lu Feng - just think of him as a monk, this monk does have some means.

He looked at this "Master Lu" as if he were "an old ghost from the six heavens."

Even in the past, he wanted to stand up and fight with the "Six Heavens Ancient Qi Weirdness" like "Lu Dao Ren".

I just can't take care of it now.

Lu Feng doesn't care about these.

After walking up a few steps, he found the "blood river road" spreading downwards. Standing at the foot of the mountain, he could see the red lanterns that were very bright in the broad daylight. Under these red lanterns were dead trees, and inside were the "zombies".

The sound of suona continued to pierce out along this "blood river road".

Seeing this scene, Lu Feng said: "I brought my teacher with me and asked him to see this scene. He likes this the most."

Even at this time, Lu Feng had not forgotten "Liu Liuguan". One could not know what "Liu Liuguan" thought when he knew that "Yong Zhen" cared about him so much.

The "Taoist" looked very serious when he saw the "road" "spreading down" in front of him.

He said: "You go up and try, it's just blocking the way ahead, see if there are any tricks to kill——"

He never worried that the three hidden "evil creatures" would harm the monk in front of him.

How could this monk be killed so easily?

Lu Fengwu went up immediately. At this moment, a third eye slowly appeared on Lu Feng's forehead.

He said, "Don't bother yourself with that. There are still things to worry about.

It's easy to block it here, but if it's really just a precursor - the ground vein coming from the bottom of the mountain is just a beginning.

How should I deal with the following scenes? I can only seize this temple with one hand and turn around and leave. "

Lu Feng did not go up the mountain to deal with these "evil monsters".

Even those few "evil creatures" could pose no threat to him.
Lu Feng then remembered what the "Mingli Elder" said. The "Mingli Elder" did not like Lu Feng to bring himself into the body of the "Master Dharma King". He should think like this about the past, which was only another self. Now Lu Feng is also like this. "True Knowledge" has its own troubles, "Eternal Truth" has its own troubles, and "Master Dharma King" has his own troubles. One person does not have another person's eyes.

So a person cannot see the world through another person's eyes.

What Lu Feng cares about is this "underground vein".

The approach that these masters from the Central Plains think is "it is better to loosen up than to block".

Just like "Yu the Great controlling the flood", the "flood" in the "reservoir" was discharged first.

The "strange rhythm" in these "earth veins" was guided out from the hub, and then dissipated into the Feng Shui formation.

But Lu Feng has no such accomplishments.

His attainments in Feng Shui are far inferior to his attainments in Buddhism, so he still needs to think carefully about where he should send this "weird rhythm"?

If there was nowhere to go, could he use the "Great Cutting Technique" to cut it in half, select a part of it to see if the "Human Skin Scroll" would eat it, and put the other part into the "Buddha Wheel"?
This is also a way.

In which of your own “Buddha Wheel” has it been placed?
It was in this imagination that Lu Feng stood here.

The high-pitched "suona" sound came continuously at this moment, penetrating into Lu Feng's "sexual intention", and then it was like a drop of water pouring into a big river.

Lu Feng's "sexual intention" was calm. Lu Feng only felt that as he stood in front of this "road", the land under his feet began to flow continuously like a river.

He, who was on this land, also began to move with this "river turbulence".

"The ground is moving."

Lu Feng stood here, above the Buddha's heart, all things were reflected, and then everything here. Then Lu Feng shook his head slightly, and the "River of Sexual Power" rolled away, flowing along Lu Feng's "Sea of ​​​​Milk", and in an instant it was like a celestial river, like a "sea of ​​milk", submerging this place.

The "Great River of Sexual Power" lingered above every blade of grass, every flower and every tree here, just like real "river water", washing away all the disharmony and floating in this "Great River of Sexual Power". This blood-colored "river" instantly turned into Lu Feng's sexual river.

In these "sexual rivers", the name of Vajra Mother is floating above.

Even the "Taoist" behind was shocked - he saw the "Heavenly River flowing backwards". The river flowed from bottom to top, covering the "road". As for the "tree zombies" on both sides, they were now drifting obediently in the river.

From beginning to end, the "monk" did not seem to display any major magical powers. Even though Lu Feng was standing there, the "river of sexual power" was pervasive and poured into the mountains. What was there that he could not see?
The river washed away those decayed "temples", and everything inside was easily taken away by Lu Feng, and merged into the river of Lu Feng's sexual power. Lu Feng had no good or evil in his heart, so good or evil could not affect Lu Feng. Instead, Lu Feng realized something from this - he slightly turned sideways and nodded slowly.

It was "Master Lu" who was talking to him.

Even though Lu Feng released his "Long River of Sexual Power" on it, "Master Lu" did not follow it at this moment.

After transmitting the message, he even left the place temporarily and quietly, leaving only "Taoist Nianti" following him.

After hearing the voice, Lu Feng nodded slightly, indicating that "Lu Dao Ren" could leave first. Then, above his head, a "white bone hand" emerged from his "skull crown chakra" and turned into a big umbrella, supporting the place. This thing was not "Zhayao Buddha Land", but "Vigorous Barrier Removal"!
When Lu Feng performed the "Transformation Mantra", an angry "poisonous fire" rose above his head again, transforming into the appearance of a "protector". The "protector" stomped hard on the surroundings, shaking the corpses in the "river" and making them fly up by themselves and be swallowed by the "protector".

Behind the big mouth of this "Guardian Lord" is Lu Feng's "Hell" Buddha Wheel.

Among the "Six Paths of Buddha", the ones where Bodhisattvas temporarily stay are the "Hell Path" and the "Animal Path".

Among the "gods", "asuras", "hungry ghosts" and "humans", everything is extremely empty.

Among them, although there are two "thoughts" in the "Heavenly Way", there is still only one blank "house" in it.

There is not a single beam or pillar in the "house".

This place is all blank.

When the guardian was devouring, the "untransformed evil spirit" in the throats of these "zombies" dissipated, and they turned into ordinary corpses. Without the evil spirit, Lu Feng didn't need to do anything. These corpses fell under the sun and disappeared quickly like weathered sand and gravel. While Lu Feng was searching, a voice came from Lu Feng, saying, "Among you, is there a Taoist with gray hair, a peach wood sword, a round face, phoenix eyes and a goat nose, and a height of about six feet two inches?"

After hearing this, the Taoist immediately responded, “Yes, there is such a person.

He is the one who holds the Dan Fire.

—How is he?”

"When the fire dries up, the medicine will be extinguished, the person will die, and the Tao will disappear.

But since he is still alive, we should be able to find out something from his words.

But tell me his name, and I will awaken him."

When a person dies, his soul disappears, how can he be awakened?
How can you still be alive when it’s like this?

But even at this point, the Taoist still believed Lu Feng and said, "You can call him Yu Changshou."

At this point, leaving his name behind was a fear that he would be awakened and become a "ghost".

But it was in vain.

I have already seen it, so why should I be afraid of awakening him?
Lu Feng nodded and asked the "Taoist" to come up.

This time, two "Corpse Yogini" appeared beside Lu Feng, holding umbrellas and protecting him on both sides.

Tell him to move forward carefully.

From what Lu Feng saw, in a decayed cave, the master named "Yu Changshou" was inside.

He practiced "Dan Dao".

Use your own body as a "medicine cauldron" to refine a "great medicine".

"The elixir of immortality".

But at this moment, the "Dan Fire" that he had used as a last resort had already burned out.

Along with the "spirit", all the essence, energy and spirit in his "medicine cauldron" were burned clean.

The "Dragon-Tiger Pill" that was made was probably burned to ashes after using some tricks.

Everything we do is for the "medicine cauldron" in front of us.

But this is not the "medicine cauldron" transformed from his "body".

This is a real "medicine cauldron", which should be the "medicine cauldron" of the "alchemist". It is made of black stone, and the surface is round and smooth, and you can see the brilliance. In this "medicine cauldron", a white ball is spinning around, as if it never stops.

(End of this chapter)