Beginning as a Tantric Academy Monk

Chapter 595 Epiphany
Lu Feng walked forward. Among the "Three Mysteries and Five Aspects", his body, speech and mind were already at ease. When he was practicing, his Bodhicitta was firm. He had already obtained the "Bodhicitta" that was required to be learned at this stage, and had already realized the Vajra Heart.

The Vajra body and the Vajra Dharma body are self-generated.

Only the perfection of the Buddha's body cannot be calculated!
After his pure mind flowed into the Buddha's mind, he obtained the "Vajra Body", which is also the Buddha's body. ——As for this Vajra Body, Lu Feng knew that it was not the perfection of the Buddha's body and was not considered the Great Perfection.

If he wants to move forward, in addition to the "secret solemn mind", he must also have a courageous heart as diligent and fearless as a lion.

Another "incarnation" must be produced.

Just like the "Great Fire Blazing Dharma Realm", his "secret deity" Acalanatha is the "Lord of the Dharma Realm". Another example is the "Heart Lamp Hevajra Tantra", Lu Feng is the "Hevajra deity", but later he was not the "Hevajra deity"! All the deities are transformed by the "Dharma Nature of Vairocana Tathagata". Lu Feng, with his "joyful heart", gave alms to the Buddha's children and transformed into the "Lord of the Good Karma of Sheep Jie", which is his "joyful heart".

Therefore, "the heart of benefit is broad, the heart of benefiting oneself, and the heart of benefiting others."

Although his celestial body has already emerged, Lu Feng still needs to perfect his Buddha body!

After that, you must be like the "Great Lion King Dharma Protector Vajra" before you, you must have the "pure Bodhicitta without any stain in the void", and you must be as brave and fearless as a lion.

Therefore, when many Bodhisattvas and Dharma Kings are practicing, they will have "Lion Guardians".

It is with this intention!
Therefore, Lu Feng could see at a glance that the realm of the "Master Dharma King" was still higher than his! To do this, one must not be cowardly. For a coward, the Buddha's heart is slow to move, and the cause and effect are entangled. Even if he becomes a Bodhisattva of the first level, what does it matter?
Will the cessation of nothingness lead to its decline?
The "Great Lion King Vajra Dharma Protector" who stopped the "Presiding Dharma King" from going up and down was "deeply sinful". Lu Feng could naturally observe it, but he could not learn it all! He walked in and saw an ancient village appear in front of him. This place is not big, and the vision is even narrower.

In the distance, the setting sun was like blood, and the ground was full of "broken arms and limbs", but they were not human, but "statues of gods". Each one was strange and weird, but also had a ferocious meaning. They were all lying on the ground. Lu Feng looked around and he should be at the entrance of the village. At the entrance of the village, a large number of walls were erected, making it difficult to see the distance.

Lu Feng saw the village’s monument in front.

"Baifu Village."

In front of "Baifu Village", Lu Feng also saw a memorial archway.

On the archway is the government's full praise for the "centenarians" among them.

Lu Feng didn't care. He didn't show any surprise at all as if wondering "how could I see this thing here?"

By the time we got here, the "Yinshan" had already become as leaky as a sieve, and everything we saw here was reasonable.

And this place looks like a village, but in fact, you can see the "Great Lion King Dharma Protector Vajra" lying on it, slowly devouring this place and dissolving the "weird charm" of this place, but how can this "weird charm" be dissolved? Therefore, many "blue veins" are attached to the body of the "Great Lion King Dharma Protector Vajra" at this moment, just like a fishing net, covering it, and the sun not far away is setting in the distance.

Like a dying corpse.

It exudes an ominous light of old age.

That's right. Lu Feng couldn't see clearly the mountain where the sun was going to set, but he felt the filth, which was much more overbearing than the "nectar" Lu Feng had seen before.

"He who bears the disgrace of the country is called the Lord of the Altar;
To receive misfortune from the state is to be the king of the world."

Lu Feng said slowly, and at that time, "Great Zhenren Zhenyan" also looked at the monk and said, "Have you read books from the Han area?"

Lu Feng did not answer him, but with a pair of Buddha's eyes, and with his Buddha's heart flowing, Lu Feng looked up at the "Great Lion King Dharma Protector Vajra" and down at the corpses scattered all over the ground, and he gained something and lost something.

The shadow of the "Great Lion King Dharma Protector Vajra" is everywhere, and the "murderous thoughts" of this Dharma Protector Vajra are everywhere. Even a person who accidentally walks into this place will encounter a "death calamity"!
In his Buddhist mind, "everything here will turn into tiny sand, float up to the sky, and then be strangled."

But how can it be "endless", this place from top to bottom is all "weird", even the "Dharma Protector Vajra" has killing thoughts, all have no effect. And someone engraved the "Great Sun Tathagata Secret Mantra" in this "void", which is also slowly suppressed and turned into "light circles" one by one.

In this "aperture" is the "Mahavairocana Tathagata".

From the looks of it, this is also used to suppress the "weird charm" of this place.

But just like the "tiny grains of sand" floating into the sky, they are just "tiny achievements".

In this mysterious Baifu Village, there are dead "statues" everywhere.

These "statues of gods" were not even the "mountain gods", "land gods" or even the later "statues of gods in heaven" that Lu Feng had seen in the past.

These "statues" are even older. In this village with loess walls and thatched houses, nothing unusual can be seen.

A dead yet lively scene appeared.

Lu Feng walked through this room. On the way he passed, no matter those "ferocious spirits", "god statues" that looked like humans or non-humans, were constantly bleeding from the bottom, as if they were injured with "pus and blood". After he passed by, they all disappeared without a trace. They were the "human skin scrolls", which meant they had eaten the "gods" and turned into "food".

The "skin" was swallowed up by Lu Feng's "Buddha Wheel".

Serve as "karma".

There is no delay, as these "statues of gods" have completed their final "alms", which is also a merit - the question is whether these "statues of gods" are willing to accept this merit.

Lu Feng didn't care about these things. The "Great Mantra Power" usually dealt with these things. With great wisdom and great compassion, there were always stupid people who refused to convert to Buddhism. At this time, it was naturally the "Great Mantra Power" who stepped forward. At this moment, these "sly tricks" were very stupid and made people unhappy.

How can we protect Buddhism in this way?
To make Buddha happy?
Even in the "Han Buddhism", there is "Asking why the Bodhisattva sits upside down and sighing that sentient beings are unwilling to turn back."

In the "Secret Realm", it is just a little more direct, without covering up too much.

Doing this is actually beneficial to the "Presiding Dharma King" - he doesn't believe that the "Presiding Dharma King" doesn't know that by doing this, not only will he be unable to do anything here, but he may even create a "evil spirit".

Even this "Great Lion King Dharma Protector Vajra" of his may turn into a "evil and spooky" after some time.

So Lu Feng knew the "King of Dharma's" plan.

"Drag it on."

——For others, "holding back" is a hopeless solution, but for the "King of Dharma", it is not the case. The "King of Dharma" still has the possibility of breaking the impasse.

There are some things that Bodhisattvas cannot do, but Buddhas may be able to do them.

If you have enough compassion, then you need greater "great mantra power" and "great wisdom". If you can't handle this matter, it may be because you don't have enough wisdom and your "bodhicitta" can't be activated. Then when you have enough wisdom, the matter will be solved naturally. Therefore, for the "presiding Dharma King", the "delaying tactic" is also beneficial to him.

We just need to stabilize the situation here temporarily, as for the rest, it actually depends on who is faster, "Li Gui" or "King of Dharma".

The "Father of Dharma" must feel that he is fast.

Zhi Lufeng was not optimistic about all this. In the past, although he did not know who was faster, he knew that Bodhisattvas were naturally infinite in wisdom, and they stood high and saw far, and thought deeply.

——But what about adding the number of days?

After seeing the "number of days", Lu Feng felt an inexplicable sense of oppression, as if something had finally happened.

Maybe someone knows.

But he knew something more specific.

Therefore, he felt a sense of urgency for the "righteousness of all living beings" in his heart.

Just like other people cannot see the Bodhisattva, but he saw the Bodhisattva in "infinite sun discs appeared in the dust of the world, and in each of these sun discs, there was a Vajra sitting". These "sun disc Vajras" combined together and turned into a "great Bodhisattva".

He taught by words and deeds, and passed down various secret methods.

Lu Feng was overjoyed to see the Bodhisattva, and felt that everyone could be liberated from the "burning house", but he did not expect that no one could see it.

Only visible to oneself.

I don’t know how happy Lu Feng is.

Naturally, he also didn’t know about Lu Feng’s “irreconcilable disappointment”!
“The lion is fearless, yet it can circulate through the five bodies and attain the perfection of Buddha nature.”

It was at that time that Lu Feng's chakras were advancing layer by layer, and it was the rotation of karma. In the center of the "Six Paths Buddha Wheel", where there was originally a ball of fire, the "poisonous snake" and "skull" were regenerated in the fire of wisdom, which meant to subdue the three poisons and "death". The original body did not appear, but when this thing appeared, the circulation of the "Buddha Wheel" became slightly smoother.

Lu Feng's hand was on the "human skin scroll", but the "wisdom resources" on the "human skin scroll" were constantly decreasing. It was Lu Feng who was following this "destiny" - this "destiny" was like a fire, which suddenly burned all of Lu Feng's "thoughts".

It's like an introduction.

All kinds of wisdom only require one gap, only require one "cause".

"Why".

“Why did I encounter this?”

At this moment, Lu Feng suddenly realized and understood everything! He was happy, and he was even happier!

——"My destiny with Buddha actually appeared a long time ago."

When Lu Feng saw the "Great Lion King Guardian Vajra" in the sky, he suddenly became enlightened - in fact, it was not suddenly, but everything became clear to him, but at this moment, the "fire of wisdom" was suddenly ignited.

He had already found a way to become a Buddha.

When Mingkong was revealed, he became his master.

All these things are based on his "Six Paths of Reincarnation Thangka".

The arising and extinction of causes and conditions all originally occurred on the journey to the "Ganing Manor".

Everything arises and is complete at the very beginning.

"Wheel of death and rebirth".

"Zhiyun Zhiyuan passed away."

Just walk and bury along the way. Mangrove Yogi, the inheritance of the mantra of Ksitigarbha Bodhisattva, and the "Six Paths of Reincarnation" thangka seen in "Zhaju Ben Temple".

The "dragon root" of "a fire".

Even so, Lu Feng could not escape life and death along the way.

——"So it is, so it is! So it is, so it is!

I have attained the bodhisattva vehicle, so I have bodhisattva conduct. "

In Lu Feng's heart, the thought that seemed to have been forgotten for thousands of years flowed out from under his "Lotus Platform of Compassion" and then into Lu Feng's mind.

Lu Feng's heart was as calm as the surface of a lake, and he did not try to control his heart in any special way.

But that’s how the heart is.

"The Dharma nature is vast, and this is great."

"All Buddhas and Bodhisattvas are transformed by the Dharma nature of Mahavairocana Tathagata."

"When you complete the six realms of reincarnation, you will receive great charity from sentient beings, great dedication, and cultivate the other shore, and you will receive the twelve links of dependent origination and great liberation."

"What Long has gained can lead to various other things. The Dharma nature is vast and one can obtain the Dharma nature of Vairocana Tathagata."

"Out of joy."

"All the way to the Flame Wisdom Land."

“It’s all in it, it’s all in it, but it’s all in the Tathagata storehouse, it’s all in the Dharma body.”

At this moment, Lu Feng was as if hit hard on the head by an invisible big stick in the void, which made him fully wake up.

At that time, Lu Feng's "Dharma Realm of Blazing Fire" and "Buddha Land of the Treasure Tent Protector" were all shrunk under the infinite light. Then Lu Feng hid himself in the "Human Skin Scroll", but the "Dharma Nature" spread out.

As soon as he went out, the "murderous intent" of the "Great Lion King Guardian Vajra" pounced on him in an instant, biting him horribly. However, for Lu Feng, the more it bit him, the more his "Dharma nature" grew.

He is "Da Xue Shan Wang".

When you first enter the Bodhisattva stage, you will naturally realize that “the Dharma nature is unchanging.”

Lu Feng's Dharma nature slowly moved upwards, upwards, and upwards. At this time and place, the "Xiran" also came into the "Buddha Wheel" along with the push of the big hand in his chakra.

The "foundation of the land of disaster" is formed by all kinds of "karma", which are also slowly melting under this "soil of rest".

Transformed into a "vicious and strange" being.

Then, under the secret mantra of Lu Feng's Dharma nature, it turned into the "Lion Vajra Seat"——

Move slowly and don't be impatient.

When the time comes, this "Leo Constellation" will transform into the "Leo Constellation" of the Six Paths Buddha, and will become the "basis of the Six Paths of Reincarnation."

Of course, it is also "one of the foundations of the six realms of reincarnation."

Lu Feng's "Dharma nature" spread out, and then he saw the true appearance of this place. At this moment, next to him, "Master Lu" and "Er Nian Dian" were both silent. For some reason, the monk walked a few steps and then stopped. Then suddenly he looked as if he had "suddenly realized something", and then he became even more profound.

Although they didn't know why, they all naturally thought of a word.

"Epiphany"!
There was no way to know what this monk had "suddenly realized"! Even in this speculation, the "suddenly realized" monk suddenly raised the "Vajra Axe" on his head and said to "Lu Daoist" seriously: "I want you to see my knife skills and see the "sharp and cunning" charity."

As he said this, he saw the deity's "Vajra Axe" slashing away, but it was not going to kill anything else.

Instead, he slashed at the invisible place above his head.

"The Great Lion King Guardian Vajra"!
(End of this chapter)