Beginning as a Tantric Academy Monk

Chapter 597: A Light Knife (Part )

After saying this, the great Buddha "Tanluorenba" watched the monk leave. The monk stood up with the help of two disciples, and immediately took the "box" in the arms of the two disciples into his own arms.

This was the source of his power, something he could not share with anyone. Inside his box, there were three layers in total, and the bottom layer was cast with a "secret spell". The golden pills that the monk gave to the "Abbot Dharma King" with warm wine were treasures that the caravan brought out from the "Central Plains" many years ago, and they were usually kept in a box cast with a secret spell.

Except for the "Dharma King", other monks are not allowed to sniff it.

If you smell this smell, your nose will be dug out and fed to the wolves.

That pill is used to "save lives".

It is called "Ginseng Subduing Tiger Pills" and is said to be a good thing brought back from the "dragon's rising place" "outside the pass". It is actually a "tiger and wolf medicine" used to sustain life and stimulate kidney energy.

Now that the medicine has entered the bedroom of the "Abbot's Dharma King", everyone knows what this means.

The Buddha "Danluorenba" looked back at the birds on the eaves of the "Abbot's Bedroom", and found that all of them were gone.

Not even one or two "discipline monks" were to be seen, and the entire "Dharma King's Sleeping Palace" was in an unreasonably calm state, just like the calm surface of a lake. However, "Tanluorenba" knew that it would not take long before the biggest rock would fall from this most peaceful place, causing movement and waves everywhere.

He returned to his "bedroom".

The entire "bedroom" has completely changed.

A large number of "Mandala door curtains" are hung here.

These "mandala door curtains" cover all possible spaces.

So in this case, it's like entering a maze.

The strange "Tibetan incense" stayed and lingered in every closed space. No one knew what was hidden in these spaces. "Tanluorenba" had no intention of lifting the curtain to take a look. He returned to the outside of the "Abbot's" house, lifted the curtain and walked in, and saw a soft basin made of gold.

There was a large amount of "pus and blood" in the basin.

An elderly monk was holding a sharp knife and chanting a spell towards it.

In front of them, there was a man who looked like a monk kneeling. The words that came out of his mouth were even more mysterious than the address of the chieftain's "silver cellar".

"Master Ankudage gathered his troops and called his relatives to gather their cattle and sheep. He told us, 'The one who sits on the throne of Zhaju Ben Temple is just a Han Chinese devil in a different skin. He is no longer the same as before.

We have a hundred thousand arrows and a hundred thousand horses.

We have men who can kill people, and we have arrows that can shoot down eagles.

So we all have to serve him and be loyal to him.

When this demon is at his weakest, kill him with a sharp knife, curse him with the blood of his ancestors, and trample him with the hooves of a horse.

Let him never be reborn, and take back the fertile land that belongs to us. If you hold a handful of that land, you can see honey and oil flowing out of it.'"

The monk kneeling on the ground told all the affairs of the Khan's family in great detail, even how the troops were sent out, how many people were there, and where they would be sent from.

"Ankodag sir killed his nephew Guhamo Khan and his son Chidarigetai who were unwilling to obey his orders, and used their heads as victory flags and hung them outside his tent."

The monk continued.

Regarding these matters, the “Presiding Dalai Lama” half leaned against the bed and listened.

Beside him, several "great monks" were kneeling.

The monk's words did not cause any ripples here. The senior monks all went about their own business. Some of them prepared incense for the "Abbot Dharma King", while others pulled out a lamb and were stuffing rice grains into the lamb's mouth.

The Dharma King said calmly, "I remember his nephew, Guhamo Mohan, was a great monk in the temple. He must have practiced the Dharma Protector Li Dao and conquered the 'rotten intestines and blooming monster mother' in the north.

His son, Qidarigetai, was blessed by the Bodhisattva when he was born. Behind him was a picture of Guru Padmasambhava subduing evil spirits, which meant he was born with the protection of the Bodhisattva.

What can Ankudag do to kill these two people as a sacrifice?"

The monk said that he didn’t know anything. Only two or three people knew what happened in Master Ankodag’s tent that day, and the rest became “heads”.

He also heard about this incident from other people, and saw several heads still dripping with blood outside the tent.

The “Presiding Dalai Lama” said he understood.

"I understand. You have done very well. When you get out, there will be a disciplinary elder waiting for you outside. Once you go there, you are not allowed to go out. You must chant mantras and pray for me day and night in the monk's quarters. When you hear that I have passed away, you must lie flat under the bed for three days.

Remember, during this period, no matter who calls you out, even if you hear my voice, you are not allowed to come out, understand?"

The Dharma King explained the matter in detail, and the monk said he understood, then left, and Danluo Rinpa walked over. The Dharma King saw his future teacher coming over, and said, "It's okay to get stabbed, but it makes me feel much better.

My spiritual power has diminished a little, but I have become clearer.

It's time to do something.

Come, wipe my body first."

As he spoke, he moved slightly on the bed, and the monk next to him immediately supported him. "Tanluo Rinpa" immediately stepped forward, carefully opened the quilt, and saw the dry body of the "Abbot Dharma King".

After seeing the body of the “Abbot’s Dharma King”, he had to eliminate all the “distractions” in his mind at all times.

This is really——

That’s the “King of Dharma”!

When the quilt was lifted, one could see that the "French King" was so skinny that it was unbearable to look directly at him.

You can see that his skin is completely dented.

His sunken belly was constantly "beating", and he looked at everyone with compassion, but there was not even an ounce of flesh on his face!
This is what it means to "endure"!
This is "frying"!
This is "torture!!!"

What was being fried was human fat, and what was being boiled was human fat. It was this one blow that boiled away all his energy and spirit, and all his Buddhist teachings, until he "passed away"!
As I said, this is the “King of Dharma”!
Even "Tanluo Rinpa" could see his own "date of death" before his death.

Before that time arrives, he will call his disciples and other "great Buddhas" who are witnessing the event, and ask them to come together and watch him "transform into rainbow body".

Then you fall into the realm of Dharma nature of the "original Buddha"!

Even monks who want to perform the "Bardo Buddha Dharma" will ask their disciples to come and help.

But no matter which kind of Buddha one attains, there would never be such a "miserable" state. If a monk with a weak Buddhist heart saw this scene, his Buddhist heart would probably be shattered in an instant and he would be transformed into a "vicious and treacherous" person!
The “Master of Dharma” was not surprised by this, and he even had time to say: “After waking up, I have some ideas.

Originally, I wanted to make the grassland chaotic and then take some measures.

Now it seems that this is not necessary. Karma, karma, you have done a great thing, Tenluo Rinpa. "

He stretched out his hand and waved, and the "housekeeper monk" immediately knelt on the ground and walked forward.

The Dharma King looked at the housekeeper monk and said, "Bring my box here. Bring my box here."

“Yes, yes.” The “housekeeper monk” kept saying this, continuing to face the “Dharma King” on his knees, and walked out of here. Then he stood up, turned around, and disappeared from here.

Danluorenba took up a pottery jar, opened it, and began to wring out the red cloth soaked in it, and wiped the body of the Dharma King. The Dharma King said in a calm tone: "Are the things I asked you to prepare ready?"

"Yes, they have been brought here."

Dan Luo Renba said.

In fact, they are just some "medicinal herbs".

For these things, the "presiding Dharma King" did not use his own "official residence" or "private treasury", but followed the temple's approach.

At this moment, "Tanluo Rinpa" knew that everyone in the temple should know what the "Abbot" wanted.

This incident must have been done intentionally by the "Abbot of the Dharma".

Those things are very diverse and all of them are priceless.

Among them were buckets of "safflower", "coptis root", "borneol", "musk" and so on.

There are also "silk", "medicinal wine", "nectar" and so on.

In addition, one also needs "scriptures", "scriptures", "mantra wheels", "golden mantras written by great monks" and so on.

There are all kinds of things.

When these things are mixed together, in the eyes of someone who knows the business, there is only one possibility.

The “Abbot of the Dharma” is about to pass away. This is the thing that will be used when the “Abbot of the Dharma” passes away!

In a moment, the "housekeeper monk who presides over the Dharma King" came in from outside.

He was alone with a huge "rattan box".

Place it in front of the "Presiding Dharma King".

"Open it now, open it now."

The Dharma King said, he said to the housekeeper monk: "After opening this place, go down seventeen floors, on the eighteenth floor there is a set of 'Golden Light Sutra'.

Below this "Golden Light Sutra", there is also a set of maroon boxes.

There is a 'selfless robe' inside.

Then take them and go to the Shifang Lion Grove in person and give them to the chief Dharma master there. After you leave them there, you don’t have to come back. Wait until my reincarnated Buddha son comes back to take the throne, then you can come back.”

"Yes."

The "housekeeping monk" responded, found the thing, and showed it to the "presiding monk".

When Danluorenba heard the words "Ten Directions Lion Grove", he never expected to be here and hear this name.

The knife of the "Presiding Dharma King" was swift and swift. Not only the knife that hit him, but also the knife that actually hit the "incarnation" of the "Presiding Dharma King".

In any case, for Lu Feng and the "Master Dharma King".

That knife is all "mercy".

No more “mercy” that asks people to commit sins!
After this slash, the "human skin scroll" of "Yongzhen" was naturally full. However, at that moment, in Lu Feng's body, the words "thoughts of all living beings" and "country" were not docile.

Lu Feng used the "great spell power" to forcibly suppress the "thoughts of all living beings" and the "country". Both of them were not "evil and strange", but naturally had their own power. Lu Feng wanted to use the "great spell power" to suppress it, and the "thoughts of all living beings" suddenly turned into the "faces of all people" and wanted to devour Lu Feng's "dharma body".

As for the word "Sheji", it represents the importance of the country and the wish of all living beings.

It turned into land and turned into ears of corn.

As a result, even Lu Feng's "dharma body" was broken!

"Master Lu" was standing far away and could hear the "click" and "click" sounds.

All of Lu Feng's "secret mantras" were under the word "country and society", and there was no sound.

His "Dharma body" looks like a broken porcelain bottle.

"Strange sounds" were coming from the Dharma nature above and below.

But Lu Feng did not show any sign of pain from beginning to end. Instead, under his arms, the "Buddha Wheel" slowly collected all the "six-day old qi" on the ground, and he seemed to have turned into a "mirror".

A faceless "mirror".

At this moment, a secret spell came out from the "mirror", but it was not some profound and mysterious spell.

But it is simple.

This is the "Six-Syllable Mantra".

It was also the first mantra he learned.

Compassion is the essence.

Compassion has no form, so it is a mirror. In this mirror, an image slowly emerges.

"Om Mani Padme Hum."

"Om Mani Padme Hum."

"Om Mani Padme Hum."

Under the repetition of the great melody of "compassion", the prototype of a "big stone mill" actually appeared on Lu Feng's "dharma body".

This "big stone mill" is strange to say the least. Looking from above, you can see a clear blue, just like the sky of the "grassland".

But looking from below, it seems a bit messy.

But overall it is still green, like a grassland.

As Lu Feng turned the "prayer wheel", the heaven and earth turned into a "stone mill" and began to turn slowly. However, even Lu Feng, the "Buddha on earth", had a hard time turning the stone mill. But who knew that at this moment, a hand came down from the "Sheji Ding" and helped him turn the "Heaven and Earth Mill" slowly!
With just one or two pushes, all the "evil and weird" things in the place turned into "rumbling black fog" and fell into the "human skin scroll".

At this moment, from within Lu Feng’s “Dharma nature”, the power of liberation from his “Mani Pearl” suddenly transformed into “Joyful Vajra”, and then from within his “intention storehouse”, “Acalanatha” and “Lord of the Treasure Tent” both came down.

Lu Feng looked at them, and finally these "original bodies" slowly dissipated and fell into Lu Feng's chakra. Lu Feng's sexual will only exist as a "secret mantra".

"The Six-Character Great Ming Mantra".

Taking "compassion" as the essence and transforming it into the "Dharma Realm" is "Long"!
(End of this chapter)