Beginning as a Tantric Academy Monk

Chapter 637: Take the initiative
Even at this point, the contest between Lu Feng and "God's will" is actually inevitable. Lu Feng can be "Zasa" or "Yongzhen", but he is still "Lu Feng" after all.

He can accommodate three people, but he cannot abandon the basics.

This is already an unsolvable trouble.

He would be punished by God's will, but with the "Human Skin Scroll", this could be avoided. However, the sudden appearance of the "Witch of the Origin of All Living Things" reminded Lu Feng that the "God's will" he had to face might not be the "arm" that appeared after he leaked his breath.

Nor is it a "distorted concept" of "metaphysics".

But it is the "Zhu Lu" that really appeared.

Under the "Zhu Lu" are the "Witch Cult Families" who are closely related to the gods of the "Secret Law Realm" and who worship these "guardian gods".

It enshrines everything that was originally in the "Secret Dharma Realm".

More importantly, these "families of descendants of gods" once controlled the "Secret Dharma Realm" and are now spread throughout the "Secret Dharma Realm". If Lu Feng wants to rebuild the temple, he must pass the "Temple of the Origin of All Dharmas". Especially during the enthronement of the "Supreme Hutuktu", the King Shoulder to Shoulder was in control of all matters, big and small, in the "Secret Dharma Realm", and the burden of the entire matter fell on the shoulders of this "King Shoulder to Shoulder".

He is close to Buddhism.

But it also belongs to "witchcraft".

Lu Feng's identity as a Bodhisattva has no decisive effect on him.

Lu Feng knew this. His great mantra power could not possibly subvert the system of the "Secret Dharma Realm". He was not the messenger of Goddess of Good Fortune, who had obtained the wonderful meaning of Buddhism and the permission of Bodhisattva to assassinate the King.

After all, after assassinating the King of Side by Side, what he had to deal with was the backlash from the "Secret Law Domain" and the joint encirclement and suppression by the Witch Cult Family and the Buddhist Family.

And in the "Secret Domain", he is the source of power and is among the family gods of the "Shoulder to Shoulder King".

Lu Feng has not yet overturned the powerful force of the "ruling foundation" of Buddhism and the "witch cult family" surrounding it.

Therefore, it was impossible for him to overturn the table directly.

You also have to "build a temple in a snail shell".

But due to his identity——

The world has become wider, but not as wider as it is carefree.

Therefore, he has to use his wisdom to leverage a greater "power". So what Lu Feng is thinking at this moment is whether this will of heaven that is vaguely appearing in the "Witch Cult" will affect the opinions and suggestions of the highest level of the entire "Secret Law Domain"?

Will it become an obstacle to yourself?
In fact, Lu Feng also had to sigh that the "information flow pollution" in the "Secret Domain" was really too serious. Even in his situation, when he was pursuing all kinds of information, he had to constantly face various kinds of pollution. He had to distinguish, consider, think, discard, and piece together all kinds of information.

Even so, Lu Feng was still trying to distinguish all kinds of information pollution, so Lu Fengzhi closed his eyes and began to analyze and think about the impact of this "God's will" on him. How much influence would it have on him? What preparations should he make for this?
And where else could his enemies be hiding besides Lacan?

Could it be the family of "Dodrajeb" and "Tendan Khandro"?
……

Inside the huge house and cage, there was a "heart-stirring" roaring sound.

Not only was there no living person nearby, even the roaring sound could not be transmitted from here. The Bodhisattva's flag was placed here, isolating the disturbances inside and outside. Occasionally, a monk wearing "witch cult temple" clothes passed by hurriedly, and his expression was terrified.

This is the "family temple".

This is the fundamental manor of the "Dodrajeb Family".

The original estate of the "Dodrajeb Family" was not so large.

However, as the later generations became prosperous, the manor was continuously expanded. Therefore, after the years of the Golden Rooster, Fire Ox, and Earth Rat, the entire manor was even larger than the "Endless White Pagoda Temple". What's more important is that the entire manor also had a huge "Printing House".

Even monks from many large temples would come here to borrow books. The main estate of the "Dodrajeb Family" was also located on the mountain, and the "Printing House" was next to the river formed by the meltwater from the snow-capped mountains.

The manor was built along the mountainside, and at the foot of the mountain was a vast grassland.

The large number of cattle and sheep look like clouds. Looking down from above, you can see the wealth of the "Dodrajeb Family".

The original manor is a kingdom on the clouds, located above the clouds.

Originally, there were some "free people" in the "Central Provinces".

After many years, these "free men" sold themselves and became "chaba" for the masters.

The land was sold to the master at a low price.

Later on, he even lost his own surname.

Therefore, the "Central Province" may no longer have "free people". Even if "Master Dodrajeb" has failed, his influence in the province remains undiminished. After Master Dodrajeb came back from the temple, he lived in the original manor, chanting Buddha and eating vegetarian food.

Don't want to see people.

Later on, he even stopped eating meat.

People are also compassionate.

Even the debts of the Chabas were exempted from the time of circumambulating the mountain one hundred times.

Others said that "Master Dodrajebu" had become a true Bodhisattva.

At this moment, this real "Bodhisattva" asked the female slave beside him to put on her clothes and leave his cellar.

The slave girl endured the pain and put on her clothes hastily, wanting to leave quickly. However, after she pushed open the door of the bunkhouse, she saw that it was pitch black outside the "bunkhouse door", as if it were daytime.

Just as she was hesitating, she suddenly felt a strong force coming from behind her.

The slave girl suddenly fell into the "blockhouse door", then screamed and disappeared. "Master Dodlajebu" just burped and opened his eyes at this time.

The gate of the blockhouse was restored to normal state, and "Lakang" stood at the door. As for what had just happened, it was all normal to them, but "Lakang" did not go in. In the room of the blockhouse, the statue of the "Guardian God" was not covered with a red cloth, so "Lakang" was unwilling to go in.

"Master Dodrajeb" was still not satisfied, so he took the red cloth from the side and covered the "Guardian God" with it.

The "Guardian Deity" was placed on a wooden cabinet.

At this moment, he looks as tall as "Lacan".

"Lakang" then walked in and said, "Dodlajeb, my friend, I treat you as seriously as my own eyes. As for what I told you--"

"Master Dodrajeb" was not in a hurry after hearing this. He pulled "Lakang" to sit down, stroked his arm and said: "Lakang, my brother, I have already done what you asked me to do urgently.

I have asked the uncle in the Dharma Guardian Temple to test the attitude of the 'Temple of the Origin of All Dharmas'. This time, we are looking for an important person. He is the housekeeper monk of the King of Sides. Even when he speaks, things are as clear as touching eyebrows with your hand. "

After all,

"Master Dodrajebu" said to "Lakang" again: "But the cave you got, the cave you mentioned, when was it-" "I have brought you the divine object with the 'Self-Nature Chaos Sea', don't you still believe me? I know what you are practicing now - so you must believe me, even the divine object I brought back should be able to sustain your hunger, so that you will not eat yourself.

Once we get accurate information about whether or not a temple of my "Witch Cult" can be built in the Grand Canyon, I will take you to the cave that leads to the "Sea of ​​Chaos". Whatever you find in there will be up to you. "

After Lakang finished speaking, Master Dodlajeb immediately took his hand and said, "Okay, okay, it's settled. But the one you saw last time at our manor, what was it called? Yongzhen?
How should we deal with Yongzhen's matter?"

Hearing this, even Lacon sneered in his heart.

This simply shows that one does not want to be in charge.

Otherwise, how could he, a man with other people's blood in his bones, not know how to treat such a person? However, "Lacan" also did not say that he would handle the matter of "Yongzhen" himself.

He should not handle it.

But he knew that the "Temple of the Origin of All Dharmas", which had the "Four Dharma Protector Temples" as its moat, had a way to deal with a monk like "Yongzhen", so this matter should still fall on the shoulders of "Master Dodrajeb".

He has to deal with this matter.

……

In the "Ganing Manor", Lu Feng returned to the "Wheel of Death and Rebirth".

The murderous intent was introduced into the "Journey into the Secret Realm".

Lu Feng’s “Dharma nature” transformed into a person.

Lu Feng molded out his "facial features", and the person became "alive".

He is a "moderate and peaceful" person.

Lu Feng thought about it and called it his "Ye Ba".

He is Lu Feng's "secretary", in charge of recording history, and these things are done by the "secretary".

Then, there was silence again.

The "First Generation Dharma Master" was very uneasy. At this time, Lu Feng actually appeared in the "Ganing Manor", but this was his idea. He was responsible for handling everything outside. The "First Generation Dharma Master" had to look for Lu Feng. Facing Lu Feng, he immediately saluted and said, "Venerable."

Lu Feng nodded, knowing his purpose, and said, "Your karma should have been mostly resolved by now."

The First Abbot said, "Yes, it is my blessing to have the help of the Venerable."

Lu Feng said: "Words are not like that.

My Mahamudra and many abilities were all granted by the Venerable - it is my blessing.

Isn't it time to return now?"

The “first abbot” did not dare to admit it, but was very embarrassed.

He could not go against the wishes of the "Venerable", but he also could not accept it completely. After all, he knew that he had no good intentions towards "Yong Zhen" at that time.

All his confessions these days were due to this.

But although he said this, his main concern was still in the "no man's land outside".

So he changed the subject and said, "Venerable, these days, I have been thinking that relying on the power of your supreme Buddhist Dharma, the uninhabited area near Ganing Manor has been somewhat withdrawn.

The master of the fate, the Grand Master Hutuktu, was also seriously injured, but he was unable to resolve this cause and effect."

Lu Feng said: "Yes, but sir, please be at ease.

Although this place is the result of your karma, it is a stop on my way. The root of the things here is not you, but the karma is you, so the karma between you and me, the karma between you and this place, and the karma between me and this place, all have to have a result here. In this no-man's land, there are several "sinister ghosts".

There is no need to pay attention to these 'evil spirits' anymore.

The only thing you need to be careful about here is the 'Strange Bodhisattva'.

The danger posed by the 'weird Bodhisattva' is not on him, but on his Buddha wheels. Now one of his three most important Buddha wheels is missing, and it is by my side.

He had not yet subdued the other two Buddha wheels.

The other one is not as good as me, and as for the 'Strange Bodhisattva', there is no need to worry about it.

Therefore, we do not need to be anxious. Even if we want to turn the Buddha's wheel, my means of subduing the Buddha's wheel are even better than his.

He has not yet subdued his Buddha wheel, but I have already taken it. In this way, the 'gui bodhisattva' is nothing but dry bones in the grave."

He informed the "First Abbot Dharma Master" of his plan, which was "the opportunity is on my side."

If they keep waiting like this, they will definitely be the winners in the end.

So Lu Feng acted like this because he was actually thinking about the next step.

But at this moment, his "evil land" became more and more "ferocious". This thing from the mythological era collided with other things from the mythological era.

A large number of "empty embryos" fell down like ripe grapes.

The growth of the evil land is not static.

As it grew, not only did the "Six Paths of Leo" appear.

Even Lu Feng's "Gangcuo" benefited from this "devouring", and the "Six Paths of Reincarnation Buddha Wheel" became thicker and thicker.

That is, in the original "human skin scroll", a large amount of "wisdom resources" began to burn, and Lu Feng's "Pipa" had already revealed its original form, but it still lacked some "fearless perseverance and wisdom". It was the "simple accumulation of wisdom" here that could not make it produce a qualitative change from quantitative change.

Perhaps Lu Feng only had such a "fearless and resolute heart" after he had completely opened up the "Six Paths of Reincarnation". After that, it would become increasingly difficult. Even Lu Feng did not care about these. He felt his "Six Paths of Reincarnation" becoming more and more stable, and began to walk towards the "cavity".

He just wanted to see this assassination attempt against him.

How many miles are there?
Going further up, it was actually the same. There were still a large number of "empty embryos". Lu Feng even walked through some of the "empty embryos" and came to a place similar to a "water dungeon".

In this "water", there were especially "evil and strange" creatures, all of which were easily subdued by Lu Feng. However, when he reached the upper and middle sections, Lu Feng also stopped.

There should be less "emptiness" and more "solidity" here. Some of the "embryos" here who have "reincarnated from the dead" should have left this place after "reincarnating from the dead", and the remaining people are also about to come out.

Lu Feng looked at these "people who were reincarnated from the dead". After releasing the "Six Paths of Reincarnation" behind them, the "Evil Land" spread out in all directions. This "Evil Land" turned into "six lion pedestals". There were "Buddhas" on three of the lion pedestals, and the other three were empty.

But as soon as this thing appeared, Lu Feng became infinitely taller in it. He first showed the appearance of "Vajrabhairava", and then turned into Lu Feng himself, pushing the "cycle of reincarnation". The whole place seemed to be hit by a hurricane!
(End of this chapter)