Beginning as a Tantric Academy Monk

Chapter 646: The Wheel of Treasures (Part )
But even so, the incident is not over yet, and it has not even reached the halfway point.

Even at this point, Lu Feng's obstacle - as far as the "Strange Bodhisattva" is concerned, he has not yet been defeated.

Lu Feng's "obstacle demon" has not yet been completely eliminated.

For Lu Feng, the more important thing about "Weird Bodhisattva" is actually his tricycle.

Lu Feng had an interest in all three wheels - they were supposed to be his promised objects, and they must not fall into the hands of outsiders, let alone the hands of the "Blood Sea". Fortunately, the "Blood Sea" was not similar to other objects. These "strange things" that were still above Lu Feng had their own rules and natural behaviors, just like the "Blood Sea" and "Pangu", all of which had their own ideas. Among them, the one that was deeply involved in "Buddhism" was naturally not the "Pangu" and "Queen Mother of the West" that Lu Feng had temporarily contacted on the "Yinshan Mountain", but the "Blood Sea" where the "Strange Bodhisattva" came from, which was really "predestined with my Buddha".

The "wheel of rebirth from death" comes from the "illusion of ego".

It is clearly recorded in the Buddhist scriptures.

It was not something Lu Feng made up himself.

The "black giant wheel" that could devour everything must be the "wheel that devours the sky and the sun". Lu Feng had only been in contact with this thing for a short time and did not know the depth of its foundation, but he became interested in it and decided to keep it by his side, even if it was just to make a new "cemetery".

Or it can be filled into the foundation of the "Six Paths of Reincarnation", which is also good.

In any case, it has its uses.

Therefore, in the middle of this battle, no matter what the "transport driver" - "Strange Bodhisattva" is like now, Lu Feng must get the two he "transported" in his hands anyway. "Ten Wheels of Extreme Evil" can be temporarily delayed, but if it can also fall into his hands, it is also a good thing.

Therefore, there are only three possible results.

Small good, big good, everything is good!
Small win, big win, win-win!

Therefore, Lu Feng could not stay here.

The first thing to do is to remove the fangs of the "Weird Bodhisattva". The rest of the things - including the "intestines" that can digest oneself - can be delayed for a long time. If possible, one can just not face it.

Although the "weird charm" is strong, judging from its source, it comes from the "magic sword".

Such a crisis must be the former great enemy of "Central Plains".

There is no need for Lu Feng, who is not even the "Secret Law Domain Weightlifting Champion", to take on the responsibility.

——Lu Feng does not receive any salary from the emperor, so naturally he does not need to be loyal to the emperor.

Go and rest, go and rest!
It took a long time to stop these thoughts, in fact, there was not even time for a single thought to arise in Lu Feng's mind. Seeing that his original body came out safely, the "rope" was slowly taken back into his body by the "Great Master Black Sky Red Lotus". However, looking at the appearance of "Great Master Black Sky Red Lotus", he was completely unaware of what had just happened on the "rope".

Lu Feng informed the "Great Master Black Sky Red Lotus" about this matter. The "Great Master Black Sky Red Lotus" said that he also had his own plans. Lu Feng was his original body and could be a guide, but he was unwilling to control everything and made the "Great Master" like a puppet.

There are infinite mysteries of incarnation itself.

"I will go back to Ganin Manor first. We can contact each other about the things here later. I can't stop..."

Lu Feng said to the two incarnations, and then to "Lu Dao Ren", "Does this curse have any back-up plan? Even after swallowing it, will there be other problems?"

“Lu Daoist” spread his hands and said, “It is still unknown, but the name of that ‘li gui’ is ‘the fairy of twelve intestines’.

This magic sword was originally used to deal with this thing, which came from Pangu. It was decomposed by many talented people into the body of Pangu, preventing them from reuniting, and stripped off its intestines, turning them into twelve immortals.

This magic sword is pressing the "intestines", and the other twelve palaces are pressing the twelve immortals. Now the twelve palaces are also in Yinshan Mountain, and the positions of the twelve palaces are changing everywhere, and I am also looking for them.

If the twelve zodiac signs are correct, then this 'intestine' is only acting on instinct, and even with the big black sun around, it can't take care of you.

Of course, if the Twelve Intestines Immortal comes out, then it will be hard to predict what will happen."

"The Twelve Intestine Immortals, after becoming Intestine Immortals, have become even weaker.

Instead, it's like one is split into two.

Part of it became intestines.

The other part became immortals."

After Lu Feng finished speaking, he temporarily suppressed the matter in his heart and did not try to find out the truth. He said goodbye to the two of them and asked "Great Master Black Sky Red Lotus" to send him back to the "no man's land" of "Ganing Manor".

Upon seeing this, "Master Lu" also said something to "Master Black Sky Red Lotus", telling him that he didn't need to send him back.

He also has his own way of returning.

In fact, just now, Lu Feng saw clearly that the robes on "Master Lu" looked a little worn out.

But it's just the appearance.

The robes on "Master Lu" were also transformed from the Dharma nature, and were a rare "treasure". When Lu Feng took a look, he saw several demon dragons with the aura of blood pythons on their bodies. They must have been refined by someone's soul, and Feng Zhen refined them into a robe, but they turned into auspicious clouds and floated above it.

There are also several traces that look like talismans, which have turned into the belt of this robe.

When it is really used, even this robe becomes interesting.

It seems,

For ordinary people, "Yinshan" is a "dragon's den and tiger's lair".

But for the prepared "Master Lu", it is a treasure trove in the back mountain.

If there is nothing left, just go in and pick up one or two.

It feels great to use!

But Lu Feng had no desire for it at all.

No more feeling of envy.

So many magic weapons, such powerful magic power, and the efforts of countless generations of heroes, but in the end, the result was this: the "Central Plains" was corrupted, and both yin and yang were lost.

Under such circumstances.

Either the enemy is very powerful.

Either the cause and effect is heavier than Mount Tai.

Must not be contaminated.

Lu Feng knew that he, the incarnation of "Master Lu", would be stuck here forever and would not be able to leave.

Since "Master Lu" did not need "Great Master Black Sky Red Lotus" to be a "coachman", "Great Master Black Sky Red Lotus" sent Lu Feng back. Before he arrived at the place, he could see that the sky here was abnormal. Looking up from afar, the sky was shockingly blue, like a lake in the world.

In the "no man's land", the "weird charm" dissipates, like an umbrella covering the sky being blown away by the wind and broken by the rain.

It also looks like torn black cotton, under this amazingly blue sky.

They wanted to return to their "original" bodies, but were entangled by another force, preventing them from returning to their origins. This force was also called "weird rhythm"!
The place that was once "lush and green" is now a complete "ruin".

Therefore, in this "black" "ruin", the appearance of Lu Feng's red figure has brought some vitality and popularity to this platform. The "weird charm" is like a "strong wind". When it falls on people, it is naturally harmful to health. But Lu Feng himself is very healthy. Not only that, he also has the "human skin scroll" on his body.

When they came here, the two or even three "strange rhymes" actually all went towards Lu Feng. Lu Feng himself was like a "big colander" here, causing all the "strange rhymes" around him to go into the "big colander", but the "human skin ancient scroll" was indistinguishable from each other.

It doesn't care whether the "black fog" in its mouth comes from the same source, whether it is formed by a "curse", or is left after another "big sun" is broken.

All it does is eat eat eat eat eat eat!

Seeing this, Lu Feng simply sat down in the "Vajra Sitting Position", found a nearby place, and sat in the cave. He began to swallow the two "weird rhymes" in the sky and the "one layer of weird rhymes" underground into his "human skin ancient scroll". In this way, these "fierce weirds" would have to worry. Lu Feng was here, and he could still see the battle between the "Twelve Intestines Fairy" and the "Black Wheel" from a distance.

Lu Feng has no past, and the past is of no benefit to him now.

Moreover, he realized that the people in the Secret Realm were not very welcoming to these two.

If this kind of fight continued, the ones who would consume the most energy would be the two "evil spirits" themselves.

As long as Lu Fengzhi sits here, both of them will not be able to get supplies, and eventually they will lose their original source.

So why did he come forward?

Besides, he is not in a hurry now.

The reason is simple.

Even for him, with the help of "Ben", it took him a lot of effort to get out of those "intestines".

Let’s take a look at “Soma God of War” again.

How much energy and magic did he have to use to get out of that room?
What would his temple look like now?
During this battle, something big might have happened in a certain temple.

For Lu Feng, this is very good, very good.

It's a good thing that kills two birds with one stone. It would be even more clever if it could buy him some more time.

……

"Pingzan Vajra Temple".

The temple "Pingzan Vajra Temple" is not as huge as "Zhaju Ben Temple", nor as magnificent as "Zhaju Ben Temple".

It is also impossible to build it with huge amounts of wood like the "Zhajuben Temple".

The "Pingzan Vajra Temple" looks like a beautiful carpet composed of red and ochre colors on the green land, flowing in the river valley area.

What makes "Pingzan Vajra Temple" different from other places is the huge "secret courtyard".

This "secret college" is also the place where Master "Droge Dondrub" studied before the "fifth level".

In terms of the hierarchical setting of the "college", the number of monks in "Pingzan Vajra Temple" is not as large as that of "Zhaju Ben Temple", but in terms of the setting of "official class", it is as complicated as "Zhaju Ben Temple", if not more so.

Especially in the "Xianzong College" and "Pingzan Vajra Temple", there are twenty-one levels with strict hierarchy.

As for the "Tantric College", it is extremely complete.

The entire academy is also a three-level system, from Kangcun to the temple. A large number of monks studied here and then spread to other temples. "Pingzan Vajra Temple" does not have its own sutra printing house. The "Four Dharma Protector Temples" are the extension of the "Temple of the Origin of All Dharmas". They are closely connected, and the "Dharma Protector Temple" does not need its own "sutra printing house".

The monks coming out of the monastery of "Wujin White Pagoda Temple" will enter the temple in "Abu Quzhou" and become the "leading sutra masters" and "abbot monks" in the temples.

So where will the monks who come out of the "Temple of the Origin of All Dharmas" go?

The answer is “Four Dharma Protector Temples”.

Therefore, this temple that looks like a "colorful blanket" is actually a "functional" temple that is "primarily an academy" and "supported by a large number of witchcraft pantheons."

Its main body is composed of a large number of "blockhouses" and "temples".

The number of "monks" among them is not enough to match their status, but there are enough "crouching tigers, hidden dragons". According to common sense, it is difficult for "Yongzhen" or "Zasa" to study here in eternity.

Of course, this is an extremely treasonous statement.

It’s also difficult to get here.

From here, continue walking towards the "Temple of the Origin of All Dharmas". Even with the pace of an ordinary caravan, it would take the time of three people's fingers to see the extremely noble "Temple of the Origin of All Dharmas".

At this moment, in this "incomparably sacred" place, an old monk walked slowly in the alleys between the temple towers. Traces of time can be seen everywhere on his body.

He didn't seem to have a hunched back, nor did he have gray eyebrows or two-colored hair, but you could see the traces of time on his body and face.

The "bell" shaking in his hand is the "Vajra Bell".

However, this "Vajra Bell" is larger and more ancient than the other "Vajra Bells". This "Vajra Bell" has two tones, one is low and hoarse, the other is high and passionate. It is between these two sounds that he heard the wails of the "divine witches".

With an unhappy look on his face, he suppressed the voice with the sound of "Vajra Bell" and walked towards that room.

Apart from this "Vajra Bell", he did not have any other magical instruments on him.

Neither Buddhist nor witchcraft.

There is not even a "rosary".

The monk's robe in front of his chest was open, revealing his clearly visible ribs.

As he walked in this extraordinary temple, the usually domineering "discipline monks" lowered their heads in fear and prostrated themselves before the old monk when they saw him.

In the eyes of the old monk before him, there was no trace of these "disciplined monks" at all.

He didn't even look at these "disciplined monks". When he came to the dim "blockhouse", he pushed open the door of the "blockhouse" and saw the scene inside. On his body, "weird charm" swept out from the shadows, cooling down the place in an instant!
"Buzz!"

In his "chakra", the eerie "strange rhythm" instantly permeated this place, turning it into a "realm of nothingness". But even so, another "strange rhythm" continued to be reflected from this place. The "human skin thangka" that had been pressing on Lu Feng's arm and had worn away one of Lu Feng's arms was now filled with many "strange rhythms". At this moment, a large number of "witch characters" were spread all over the "thankka".

Even the old monk felt nervous when he saw this scene.

"What did you encounter?"

He didn't even look at the two monks who died on both sides.

They are just fools.

He is the one who can truly be considered to be at the top of the pyramid of the "Secret Realm".

The system of "Temple of the Origin of All Dharmas" is composed of countless "large and small forces".

It is as if the "Temple of the Origin of All Things" is built of countless "stones".

However, during the construction, some stones were used to build the walls of the watchtowers, so they were constantly smeared with ghee, milk and flowers.

Constantly receiving the gaze and blessings of the monks.

But some of the stones fell to the ground and went deep into the ground, and could not be seen by people.

But no one would ever say that these stones are unimportant.

Without these stones, there would be no temple itself, the "Temple of the Origin of All Dharmas."

They are the cornerstone of the "Temple of the Origin of All Things".

And the old monk is such a "cornerstone".

Only when you get really close to a huge building like the "Temple of the Origin of All Dharmas" can you see small details like the old monk.

(End of this chapter)