Beginning as a Tantric Academy Monk

Chapter 651 Map
This "dried skeleton" is actually a "skull" plus one or two "cervical vertebrae". The "cervical vertebrae" are strangely connected to the back of the "skull" like a tail. There is even a trace of "dried human skin" on the "skull".

A few hairs were floating on it.

Lu Feng saw at a glance that the teeth of this "skull" were falling out in uneven layers. Judging from the degree of wear and tear, the person was not a very noble person. Judging from the age of the teeth, he was no more than 30 years old.

That cervical vertebra was hanging at the back of the skull, and there was no flesh or skin on it at all.

It can be seen that the "bone" has been processed and is processed very cleanly.

But there is no treatment for the scalp.

There was no terrifying aura on these withered yellow bones.

In Lu Feng's opinion, these are simply "bones". After the owner of these bones died, his bones did not rest with his soul. Did he passively "donate" his own body?

Because of his view on life and death, Lu Feng had no problem with the appearance of the skeleton.

Since there is nothing strange about the "bone", the strange thing about this matter lies in the "skin" that wraps it.

The skin wrapped around the bones is not "human skin".

But it's "cowhide".

It should be the type of "yellow cattle hide". This type of cattle and sheep is rare in the "Secret Law Domain". Judging from the tanning method, this thing is not from the "Secret Law Domain".

This "cow hide" is tanned very well. It wraps around the bones and even gives people a feeling of "a corpse wrapped in horsehide".

Lu Feng kept the skull and put it into his "Six Paths of Reincarnation Buddha Wheel".

Then he turned the "cowhide" over and unfolded it, and saw the "map" with the characteristics of the "secret law domain" on it.

Even an “encrypted map”.

On this "map", there are a large number of "icons" with the characteristics of the "secret domain". It is a map drawn with a large number of "metaphors".

Overall, the figure painted on it is a "Vajrabhairava".

Three heads, four legs, six hands.

There are a lot of lines under his feet, and the whole person's back is "steaming", showing the appearance of "subduing demons"! On the three faces of this "Phurba Vajra", all of them stretched out their tongues.

This tongue spread out like a giant python, stretching extremely long. On this giant python-like tongue, there were three original bodies listed on it. Lu Feng had also seen these three original bodies in other places.

They are Guru Rinpoche, Shantarakshita, and King Tsanpo.

The three of them all showed a gentle "silent look", with their hands forming mudras, and paused on the three tongues.

It is under these three tongues.

It is a large number of dancing "Vajra".

It also complies with the "Vajra Dharma of Vajrabhairava".

From a purely artistic perspective, this painting can be called zj art. Lu Feng saw the majestic and terrifying "high-level guardian deity" in it, and also saw a large number of "earth veins" transformed from mountains and rivers in the "sun patterns" on the body of this "Vajra".

The person who painted this picture, or the monk who instructed the painter to paint this picture, is a "great achiever".

Under his guidance, these "mountain and river veins" and "sun patterns" were perfectly combined with the statue of "Vajrabhairava".

If monks who have not studied "Tantric Feng Shui" and "Five Major and Minor Sciences" or even some people who have studied "Tantric Buddhism" see this "portrait", they will only feel that this Bodhisattva statue is very scary, and will not think that this portrait is actually a map.

But this map——

The master who drew the map did not understand the true meaning of the map, so the map he drew was very "artificial".

But it's normal.

In the temples of the "Secret Realm" and the "Grassland", a large number of "Masters" spend their entire lives perfecting their painting skills, without chanting mantras or meditating.

If you ask them about mantras, secret techniques, scriptures and books, they know nothing about them and are unable to answer.

But their attainments in painting are enough to enable them to make a living.

They also rely on their skills to survive in the cruel temple.

Some of the secret pictures were drawn by these monks. These monks only had the ability to draw, but not the ability to analyze.

Even so, there is no need to say what happened to these monks after these paintings were created.

It all depends on whether the masters above are truly compassionate, or whether they are just placing compassion on themselves!
Lu Feng only had to take a quick glance, and all the subtle details on this picture were taken into his mind.

Lu Feng has already obtained all the information on this map.

At the same time, Lu Feng has figured out everything here.

Most of the "Secret Law Realm" is drawn on this map.

Those dancing "vajra" are like "temples" built one after another. The establishment of these temples seems to be suppressing something. Lu Feng even saw the right side of his "map" on it, which involves the "Zhaju Ben Temple on the grassland". Lu Feng has also been to some of the locations of the "vajra" on it, including the "temple" of "Baozhu Buddha", "Ten Directions Lion Grove", and also the big city that Lu Feng had seen, where "True Heart Uczasura" was brought back.

Therefore, this map should be updated.

Some of the "Vajra" have become rotten and decayed and have lost their effectiveness.

But in some other places, except for the "Vajra", Lu Feng was at a loss as to what to expect.

The "Vajrabhairava" above has three faces, six hands and four feet.

Each of his feet stepped on the right place, which should be the important veins of the earth.

But judging from the "four legs", it is not the "witch" that he suppressed. The shape of the "witch" has appeared in the "secret law domain" and was completely suppressed by the temple of the "secret law domain". However, judging from this map, the area suppressed by "Puba Vajra" is obviously larger. Although there is some overlap with the "witch", it is not the same.

In particular, what do the three figures on the three tongues he stuck out represent?

He also has six arms, and on each of his six arms, there is a magical weapon.

These six magical instruments fell here, allowing Lu Feng to see clearly that these six arms were suppressing or giving hints of something.

"It's related to Tianzang, but it's not just related to Tianzang—

This is a Buddhist treasure left behind by a powerful person in Buddhism."

On this map, Lu Feng had also seen the upper right half of the body of "Vajrabhairava".

It is in the memory of the "Witch Teacher".

——Let's just say it was in his memory. In his "memory", Lu Feng had seen that incomplete map, on which was the holy land of "the witch of the origin of all living things", "Zhuo Kang Nuoding".

It was also the "witch of the origin of all living things" who "fought against him". In this place where "Zhuo Kang Nuo Ding" should be, the second foot on the right side of "Puba Vajra" trampled this place on the ground. It was a kind of brutality and contempt.

Therefore, it seems that the person who drew this map was a great monk of "Buddhism" and had little to do with "witchcraft". In fact, the author of this thing was more in line with the Central Plains at that time.

If we look at it this way, “Although the owner of this map and the trap of the past were not drawn by the same person, the overlap of some places on it is quite interesting.

With so much going on, what are these monks investigating?
There are meteorites in the sky, what are those things underground?
Is it a ley line? Or something else? There are Samantabhadra Tathagata mantras protecting this thing on this map.

This is enough to show how precious this thing is.

However, the important parts of this map are actually all on the grassland close to the Central Plains. Some of them are similar to the places once drawn by Zen Master Dabei, but they should be earlier than Zen Master Dabei. In this way, the time can actually be roughly determined.

It was after the Tubo Dynasty, but before the Qing Dynasty, it was a certain period in this time!
But there is no need to figure this out.

More importantly, is this place on the right arm of 'Phurba Vajra' located where 'Ganye Monastery' is?"

The second arm from the top to the bottom of the right hand of this "Phurba Vajra" is holding a "Vajra", which represents the elimination of the five poisons and the manifestation of the five wisdoms. In the interweaving of the earth veins and the "sun patterns", Lu Feng can see clearly that between the "Baima Gangcuo" where the "Ganye Temple" is located, at least within the time drawn on the map.

The holy mountain of "witchcraft" is still there!
Just as he was thinking, the thing in Lu Feng's hand began to burn fiercely. Lu Feng kept the "bone" and burned the "map".

As this thing burned slowly, Lu Feng saw an ominous "stink" rising from the black smoke of this "map".

The stench of the "black smoke" seemed to disperse and gather in front of Lu Feng, and began to linger around Lu Feng. Every time Lu Feng moved, he was carrying this disgusting "smell".

Lu Feng didn't react at all to this.

He allowed the stench to persist.

As for the "Master Hutuktu" next to him, his aura gradually weakened with the burning of this thing, and a faint light appeared from his body, as if there was a fire burning in his body. Therefore, the aura of "Buddha nature" on the body of "Master Hutuktu" began to gradually weaken, and instead a brutal aura began to rise.

His expression began to become "angry" and "scary".

Seeing this, Lu Feng said slowly: "What you call the treasure of Buddhism is actually the skin of the devil.

——The most important thing here is the map recorded on the devil's skin.

It is useless for you to hold this map. Only when it is in my hands can I use the greatest and most wonderful means.

You were born for this thing, and I don’t want to know where you got it, or how difficult it was to obtain it.

That’s all for later.”

Lu Feng spoke softly to "The Master of Life, Grand Master Hutuktu".

Peace of mind.

The "Master of Life Hutuktu Taishi" just watched his body begin to burn, and then, at this moment, the "Master of Life Hutuktu Taishi" could finally not maintain his own form.

No cursing.

Stop talking.

Seeing Lu Feng with his back to him, a final malice suddenly filled him, and he suddenly started to become "vicious and weird".

But Lu Feng suppressed him!

"It has no effect, it is between life and death, you also can't see through it? Maybe you don't see through it."

Lu Feng stretched out a finger and began to shake it gradually.

It was during this swaying that he said, "You see, between the swaying of my fingers is life and death.

When ordinary monks practice the Dharma of the Bardo, they will see all kinds of unimaginable horrors when they enter the bardo.

At this time, the monk's Buddhist heart must be filled with Buddhist teachings and should not be shaken in the slightest.

After going through such a disaster, the monks will see the deity they practiced coming and leading them away to the deity’s Pure Land to attain Buddhahood.

Although you are not a monk, the principle is the same.

When you call yourself Hutuktu, it means that you must practice Buddhism.

But at the end.

But you still don't believe in Buddhism, and instead become a vicious and evil person.

And the monk Zhiyuan, who was harmed by you, you cannot possibly forget him. Although this monk's practice may seem mediocre now.

After all, he is nothing more than a mantra chanter, a monk of the sixth stage.

He passed away in my arms. Even then, I lost my composure and wanted to use my naked eyes to see his bardo body.

If you want to see whether he has become a Buddha, even if you have forgotten, you can still find out where he is by touching his limbs.

But at that time, he was only a monk of the sixth stage, and you were like the sky and the cover. At that time, even his soul was dispersed, and he did not turn into a monster.

Just look at yourself, your Buddhist Dharma and Buddha nature are already insufficient.

In this respect, you are not as good as him."

After Lu Feng finished speaking, he slowly shook his head, took out the "Vajra Bell" and "Vajra Pestle", transformed it into the "Vajra Prong", and began to arrange this place and said: "So you only have power, but no wisdom.

You call yourself the Lord of Destiny Hutuktu Taishi, and you think you are following the trend. You are both a member of the witch cult and a Buddhist.

But you look at yourself.

Your Hutuktu, where is your Hutuktu?
Where is the saint?
Without wisdom, you are like a small boat in the sea of ​​suffering, without direction and without goal.

Forget it.

Just give it to me."

After Lu Feng finished speaking, he allowed the "Master of Life, Hutuktu" to cast the most terrible curse on him.

So none of these curses fell on him.

The final "initiation" began when the "Lord of Life Hutuktu Taishi" began to burn.

Lu Feng said nothing more.

He slowly placed the "invisible" black head in his hand on the ground, and then a large amount of "strange rhythm" emerged from this "human head" and merged into the "black shadow" under the ground.

Afterwards, the "human head" opened its eyes. At this time, Lu Feng also took out the "treasure bottle" and began his "initiation"!
(End of this chapter)