Beginning as a Tantric Academy Monk

Chapter 660: Things You Can Touch But Can’t Take Away

In just a few words, Lu Feng understood.

He also got some more "secrets".

No matter what "secret" the "Witch of the Origin of All Living Things" is guarding, the "Ancient Tibetan Bottle" is not what they are guarding. It is even incompatible with their system and must be discarded.

Or to put it even more terrifyingly, the existence of the "Ancient Tibetan Bottle" is a terrible poison to any faction. The "poison" does not matter whether the enemy is Buddhism or the laws of witchcraft, whether it is the "Witch of the Origin of All Living Things" or the "Temple of the Origin of All Laws" system.

Lu Feng is now going to take this "hot potato" away. Even the "Witch of the Origin of All Living Things" has temporarily put aside his hostility towards this "alien devil" and asked him to take away this "Tibetan ancient bottle". It is conceivable how terrifying this "Tibetan ancient bottle" is.

——"Those three vows are not arranged in order of difficulty."

Thinking of this possibility, the difficulty of the last task, "burying the ancient Tibetan bottle", increased sharply.

But now I'm here.

Even if the "Ancient Tibetan Bottle" really contains all the causes and effects of the "Tibetan Dynasty", and Lu Feng cannot take it away, he still has to take a look. However, at this point, the "Secret Dharma Realm" is not without things that can harm the Bodhisattva.

Bodhisattvas are not invincible, and neither are Buddhas.

But so what?
Lu Feng turned his "rosary" and he did not see the "Tibetan ancient bottle" from what he just saw.

So where should it be?
It could be “above” the mountain, or it could be “below” the mountain.

Or maybe it’s “inside”.

There is no other possibility.

But whether it was above or below, inside or deeper, it was impossible for Lu Feng not to see anything.

Therefore, the most likely way to get it is in the "inside" that Lu Feng Wuyou opened. Only in the "inside" of this world is the "Tubo Ancient Bottle" stored. Awang Wuyou asked Lu Feng to stay where he was and guess blindly. He asked Lu Feng to follow him and said as he walked: "So that the Venerable can know that the group of great supernatural powers who sealed this bottle in the past have no ability to seal it forever.

Therefore, after all these years, the bottle cover has already had a hole in it. So, His Holiness should thank me. If it weren’t for us, this thing would have come off, and even if His Holiness wanted to rebuild the Ganye Monastery here, it would have been difficult—”

At this point, Lu Feng suddenly responded, "So, Awang, do you admit that you destroyed Ganye Temple? Why? Since you are not coveting the 'Tibetan Ancient Bottle' here, what else is there that is worth you making such a big fuss and destroying a big temple with a Hutuktu?
Even for this matter, he was willing to go against the 'Temple of the Origin of All Laws'?
Or maybe you have some connections in the 'Temple of the Origin of All Dharmas', and they can protect you and keep you safe?"

Lu Feng uttered these words slowly. After Awang heard what Lu Feng said, he chose his answer to the question raised by Lu Feng.

However, there is some trickiness in the answers.

He said, "Ah, ah, sir, where do we get such courage?
Even during the Tubo period, we did not have such advanced means.

It was not us who destroyed such a big temple.

The temple where the Venerable is located is in a state of disrepair. The root cause is of course the Dharma and the people in the temple. We are just occupying some false names. If the Ganye Temple is like this, it may be among the temples of the origin of all dharmas where the Venerable sect is located. "

Awang's words are all true, but it is impossible to be completely true. Many things are nothing but cause and effect, but there is a long process between the cause and effect. Sometimes, only three parts of the process need to be omitted, so that the listener can suddenly understand the meaning of many things in the story that the "storyteller" wants the "listener" to understand.

Therefore, Lu Feng actually understood what Awang meant, that the final decline of "Ganye Temple" happened in the "Temple of the Origin of All Dharmas". Even if there was "hatred and resentment" and "cause and effect", they had to be asked from the "Temple of the Origin of All Dharmas", and it had nothing to do with him.

After saying this, Awang glanced at Lu Feng.

Seeing that Lu Feng's expression remained unchanged, he turned his head back.

Then walk deeper into the "mountain".

The two seemed to be walking in the mountains, but in fact, they were walking in a more stripped layer of the world. Therefore, when they were walking, the color of nothingness between the surrounding mountains became heavier. The two were walking on the "color of nothingness". Here, there was no sound, no touch, and no feeling. If Lu Feng had not realized the Dharma nature long ago and walked here, he would be like a fly in amber, being stuck here. Not only Chunqiu, but even so, Lu Feng also felt a trace of blockage, which appeared in front of him.

If Lu Feng is like this, what about Awang?

But Awang looked normal.

He even had the energy to talk.

Naturally, their words required some skills, but their words were the only voices here.

Lu Feng understood what Awang meant. He just wanted to create a gap between him and the "Temple of the Origin of All Dharmas". But the problem was -

Lu Feng knew very well that he and the "Temple of the Origin of All Dharmas" were never on the same path.

Not only are they not from the same group.

If Lu Feng reveals his identity, there will be endless fighting between them, and the impact will be huge!
Therefore, knowing what Awang meant, Lu Feng said indifferently: "It is these two beads in my eye sockets that have been gone for a long time, and I have never seen you hide the truth.

Even in your witchcraft, you must be a special existence, different from others.

It's like a wolf among the gazelles.

Not everyone can come here step by step."

Awang, who was leading the way, heard this and said with a smile, "Your Excellency, you are too kind.

I am just a simple person among us, and the people above me are the real noble people.

I just learned some tricks.

Oh, by the way - (Lu Feng saw him changing the subject, but did not return to the topic), Your Excellency, you see, behind these layers of mountains, there are some scary things.

We put it at the end, which is better than putting it at the front.

Not allowing them to harm others is also our merit according to the words of the venerables!"

Lu Feng said: "Then do you know where the Xiongyanggangba Lake is?

Is it here too?"

Awang smiled and said, "It's here, it's here.

The bottle that the Venerable was looking for was also in the Tsavo Gamba Lake. One place, two things.

Just right, just right. "

As he was speaking, the "color of nothingness" around him became heavier, and even the "Sunset Bawa" mountain gradually dissipated, as if the color of the ore had fallen into the meltwater of a snowy mountain and was melted away by the snow.

The two of them walked into the void, not knowing the direction.

Lu Feng seemed to be aware of something, but he remained calm.

Awang, who was leading the way, was walking in front, calmly.

After a while, a hint of other colors appeared in the monotonous void in front of the two of them.

It's a horrible "light green".

This "light green" is above the "color of nothingness" and cannot be said to be up, down, left or right.

It was in the distance and could be seen from afar, but as they got closer, solid land appeared around them so that they could step on it. Lu Feng took a look and saw that it was all stones, sand, and a lot of frozen soil mixed together.

On it, there are a large number of "victory towers", many "treasure flags", and even many "piles of bones" made of bones.

On it, Lu Feng saw more than one "witchcraft" symbol.

In the distance is the gem-like "Xiongyanggangba Lake".

This "Xiongyanggangba Lake" is as calm as a gemstone mirror, like a treasure of the gods.

Lu Feng gazed at the lake.

In nature, there are naturally "light green" lakes. Generally speaking, such lakes may have minerals underneath or other reasons.

But now, the reasons why the water color of "Xiongyang Gangba" is so blue are not these.

But there is another more terrifying reason.

The curse condensed into a physical form! This curse was so powerful that it could be seen with the naked eye, and it could even turn a lake into another color!
When the two of them stepped here, Awang had already stopped and let Lu Feng go forward.

Lu Feng took two steps forward, and the "curse" around him made his skin itch and hurt.

This is a "curse" that has penetrated into the "Dharma nature"!
Lu Feng continued to move forward, and as the "great curse power" turned, all these "curses" turned into "black smoke", which became his own "food".

Awang's figure appeared from behind him as if sneakily.

Passed over.

"Venerable One, the colors you see are the curse of Cai Bang.

Of course, when Tubo fell, the four major Shang clans each had their share of responsibility.

There is a family that does not cut down mountain tops, but only cuts down human heads.

There were also the Shang clan who secretly instigated the movement.

There is a family that caused the chaos in Tubo.

There are also families that respect Buddhism.

It is not just the karma of the Shang people and the karma of the Tibetan kings, which have been combined and sent into this bottle. Until now, I don’t know, and I don’t want to know what is in this thing. The male sheep Gangba was originally blue, which was the eyes of the goddess, but now, the lake has become green.

This is Cai Bang’s curse, and there are other, more serious causes and consequences within it—"

Just when he got to this point, the originally calm Awang suddenly took action.

There was no transfer or pause, but he was fast, and Lu Feng was faster than him. He didn't even say a word or utter any mantra.

Within Lu Feng’s chakra, a palm “full of reincarnation” slapped down fiercely towards Awang.

Then, beside Lu Feng, a "dark night" so dark that one could not see one's hand in front of one's face floated out and swallowed him up.

When the "darkness" disappeared at a rapid speed, everything disappeared as well.

"So this is it."

Lu Feng remembered the location of this place and disappeared from here. Now he knew where the "Ancient Tibetan Bottle" was. Obviously, there was no way he could have buried it in the "Six Paths of Reincarnation". His "Six Paths of Reincarnation Buddha Wheel" could not suppress this "Ancient Tibetan Bottle".

It is unrealistic to expect the "Evil Land" and the fully formed "Six Paths of Reincarnation Buddha Wheel" to suppress the "Tibetan Ancient Bottle" that has already had a crack.

This "Tibetan ancient bottle" was like "a thousand-mile river bank collapsed by an ant hole" after a crack was opened. Seeing the crack, Lu Feng felt a little scalp-numbing. He knew that he must not fight with other Buddha enemies when he was plagued by various negative effects.

That is the way to seek death.

Therefore, what Lu Feng is thinking about now is not only how to bring this thing out, but also where to bury it after bringing it out. In an instant, Lu Feng thought of "Guixu". After thinking of "Guixu", Lu Feng thought of "Yinshan", and thought of the "unattainable Queen Mother of the West" and the "temple".

It is also the place where he obtained the "Guixu Evil Land".

If it was buried there, it would create an effect of "Pangu" - "Queen Mother of the West" - "Temple of the Five Emperors" - "Fangyu" - "Ancient Tibetan Bottle" mixed together. However, even with Lu Feng's "wisdom", he could not deduce that he stuffed the cracked "Ancient Tibetan Bottle" there.

——Will it trigger an even more terrible chain reaction?

The so-called more terrifying chain reaction is that a "Tibetan ancient bottle" suddenly appears among them, causing the balance to be broken and one of them wins.

For geniuses like Pangu and the Queen Mother of the West, hundreds or thousands of years are nothing more than a blink of an eye.

So we need to think about it again at this time.

When these thoughts passed through Lu Feng's mind, "Great Master Heitian Honglian" had already sent him out. When Lu Feng opened his eyes again, he saw the sun outside. "Great Master Heitian Honglian" had already left, and Lu Feng sat on the "rooftop" of the bunker. He clasped his hands together and praised "Great Sun Tathagata", and then sat on the "Scripture Drying Platform".

Let the sun shine upon oneself.

In his "blockhouse", all the slaves woke up. They were used to waking up early.

But this time after waking up, they didn't know what to do.

So they just sat there blankly.

Waiting for "Lord Buddha" to give orders.

……

Lu Feng had no intention of giving orders. After he finished thinking about the "Tibetan ancient bottle", he began to think about "Awang".

Throughout his life, Awang had never had any bad intentions except for the last time.

Lu Feng was clear about this.

In other words, he did not lie along the way and was extremely friendly to Lu Feng, but when Lu Feng approached the lake, the curse worked on him.

Awang saw this scene.

Without any hesitation, he took action directly, and then he wanted to kill.

In other words, when Awang is calm, he is truly calm.

If you can't kill, that means you are extremely calm.

When he had the intention to kill, it was all from his heart.

It’s a trade-off of extreme speed.

There is no room for maneuver; everything is as he pleases. His evil and good natures all come from his heart.

Compared with Lu Feng's "bright and bare" at that time, the state is the same.

They all come “from the heart” and “regardless of good or evil.”

Under such circumstances, Awang is even more extraordinary than the "leader" Lu Feng has ever seen.

He should be more "rational".

More "intelligent".

Compared with the "leader", Awang is more like a "leader".

And when he took action, Lu Feng could sense that something wanted to come in from this "color of nothingness".

It should be "Tian Zang".

"Tian Zang" can appear at the outermost part of the "Secret Dharma Realm", but it still takes time to appear in the "All Colors and Empty Appearances". Therefore, "All Colors and Empty Appearances" is not the hiding place of "Tian Zang". So, where is "Tian Zang" hiding?
Lu Feng fell into deep thought. He looked at the mountain in front of him, then stood up and said to himself, "It seems that all I have learned in my life will ultimately depend on the methods taught to me by Liu Liuguan.

'Liu Liuguan' Ah 'Liu Liuguan', I hope that I have gained wisdom and understood one Dharma, and all Dharmas will be understood.

Let me see if I can find a 'Guixu' in this 'Secret Law Domain'!"

(End of this chapter)